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Roman Catholic Good News - Midnight Mass - 12/22/2018

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In this e-weekly:

-  Handel's Messiah Performed Unannounced at Food Court in Canada Amazing!!! (Helpful Hints for Life)
 A Call From God: Why These Catholic Parents became Foster Parents (Diocesan News and Beyond)
-  Call out to Jesus as we approach these final days of Advent  (Praying Hands)

Fourth Sunday of Advent

 Roman Catholic Good News

Receiving the Gospel, Serving God and Neighbor
 
Midnight Mass
Dear friends in Christ Jesus,

         A treasured gift of Christmas for many Catholics isMidnight Mass.  ‘Midnight!?!  Like 12:00AM.  You mean it get’s 12 o’clock twice in one day!’
 
         Yes, midnight.  Why would we celebrate Mass on Christmas at Midnight?  BECAUSE CHRIST WAS BORN IN THE NIGHT.  Some believe right at midnight.  And while so many slept at His birth 2000 years ago, we being awake commemorate His birth at night in the first minutes of the birth-day of His coming forth from the womb of Mary.
 
         There are actually three Masses: at midnight, dawn, andduring the day. They were mystically connected with aboriginal, Judaic, and Christian dispensations, or to the triple "birth" of Christ: in Eternity, in Time, and in the Soul.  St. Thomas Aquinas, one of the greatest theologians in the history of the Church, goes into more details:
 
“On Christmas Day, however, several Masses are said on account of Christ's threefold nativity. Of these the first is His eternal birth, which is hidden in our regard. and therefore one Mass is sung in the night, in the "Introit" of which we say: "The Lord said unto Me: Thou art My Son, this day have I begotten Thee." The second is His nativity in time, and the spiritual birth, whereby Christ rises "as the day-star in our [Vulg.: 'your'] hearts" (2 Peter 1:19), and on this account the Mass is sung at dawn, and in the "Introit" we say: "The light will shine on us today." The third is Christ's temporal and bodily birth, according as He went forth from the virginal womb, becoming visible to us through being clothed with flesh: and on that account the third Mass is sung in broad daylight, in the "Introit" of which we say: "A child is born to us." Nevertheless, on the other hand, it can be said that His eternal generation, of itself, is in the full light, and on this account in the gospel of the third Mass mention is made of His eternal birth. But regarding His birth in the body, He was literally born during the night, as a sign that He came to the darknesses of our infirmity; hence also in the Midnight Mass we say the gospel of Christ's nativity in the flesh.”  -Summa Theologica III:83:2
 
     This 4th Sunday of Advent gives us 1 days until Christmas Eve and at Midnight transforms into Christmas Day and thus begins the Christmas Season.  May we be ready to receive all that the Lord so desires to give to us.
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
Father Robert
 
P.S.  This coming Sunday is the  Fourth Sunday of Advent.  >>> Readings

Catholic Term of the Week

Midnight Mass (from Old English midde “middle” and from German naht night”)
- the first of three Masses offered at 12 o’clock on Christmas Day solemnly marking the birth of Jesus who was born at night


Worship of the EucharistIn the liturgy of the Mass we express our faith in the real presence of Christ under the species of bread and wine by, among other ways, genuflecting or bowing deeply as a sign of adoration of the Lord. "The Catholic Church has always offered and still offers to the sacrament of the Eucharist the cult of adoration, not only during Mass, but also outside of it, reserving the consecrated hosts with the utmost care, exposing them to the solemn veneration of the faithful, and carrying them in procession."  -Catechism of the Catholic Church 1378

“Helpful Hints of Life”


Handel's Messiah Performed Unannounced at Food Court


You may have heard of Handel's Messiah, but you have probably never heard it fully performed, or never heard it fully performed in a Food Court.  IT IS AMAZING!!!  Here is a professional choir performing it unannounced in a Food Court to the surprise of many.  Read more at website, then scroll down and click to actually see the performance unfold.  (over 45 million hits) (If link does not let you click it, cut and paste it in web address bar.)


https://www.wellandtribune.ca/whatson-story/3311854-flash-mob-sets-records/


Go here and scroll to the bottom and click middle video:
https://www.alphabetphotography.com/index.aspx



Catholic Website of the Week


The Holy Angels


http://theholyangels.wordpress.com/
 


This website will tell you all you need to know about the angels. Using the Scriptures and the Doctors of the Church Father Raphael V. O’Connell, SJ in his book, The Holy Angels, incorporates what is known and surmised by the inspired utterances of the sacred writers. This is a great resource for deepening our love and understanding of the angels. 
 
 
"To accomplish so great a work" - the dispensation or communication of his work of salvation - "Christ is always present in his Church, especially in her liturgical celebrations. He is present in the Sacrifice of the Mass not only in the person of his minister, 'the same now offering, through the ministry of priests, who formerly offered himself on the cross,' but especially in the Eucharistic species. By his power he is present in the sacraments so that when anybody baptizes, it is really Christ himself who baptizes. He is present in his word since it is he himself who speaks when the holy Scriptures are read in the Church. Lastly, he is present when the Church prays and sings, for he has promised 'where two or three are gathered together in my name there am I in the midst of them."' 
-Catechism of the Catholic Church 1088

Diocesan News AND BEYOND
'A Call From God' - Why These Catholic Couples Became Foster Parents
By Mary Rezac

Denver, Colo., Dec 21, 2018 / 12:30 pm (EWTN News/CNA)

It was a quiet Thanksgiving for Kerry.  She and her husband had just retired from the military, and they were home in Colorado Springs with Kerry’s mother-in-law, whom they were taking care of at the time. 

But the house, with two extra, empty bedrooms upstairs, felt just a little too quiet.  Kerry had no children of her own, but it was around that time that she felt God calling her to foster parenting.  “I just saw this article in the paper for a foster agency and it really spoke to me and I said ‘Ok God this is what you want me to do? Because I’m a little bit old for this.’ But...I felt I was just really made to do this and God said, you can do this!” 
It’s something that many Catholic foster parents have in common - the feeling that God called them to open their homes and hearts to foster parenting.

Kerry and her husband began fostering through a local Christian agency called Hope and Home, and after meeting the licensing requirements, embarked on a six-year foster care journey, in which they fostered a total of 10 kids, adopted two, and provided respite care for several other “kiddos,” as Kerry affectionately calls them. 
“Foster care is a learning experience, and is probably the hardest yet most rewarding thing I've ever done,” Kerry told CNA. 
For foster care awareness month, CNA spoke with four Catholic foster parents about their stories, and the faith that inspired them along the way. Only first names have been used to protect the children who have been or are still in their care. 

“The greatest of our foster-heartbreaks has become my life's work” - Kerry, Colorado Springs
Kerry’s family learned a lot, the hard way, from their first foster care placement, a two-year-old named Alex. 
“It was hard, as Alex had suffered abuse and neglect and was terrified of all things to do with bedtimes,” Kerry said. 

“We spent the first week sitting outside the door of his bedroom, because he was terrified to have us in there and yet terrified to be alone.” 
About seven months after Alex had been placed in their care, he was returned back to his biological father. Kerry strongly objected to that plan, telling their caseworker that she believed the father was not ready to take his son back.  
Kerry’s objections were overruled, and Alex went home with his biological dad. Nine months later, Kerry learned that Alex had died of severe head trauma while in the care of his dad’s girlfriend. 

It was because of Alex that she began to research and advocate for the prevention of child abuse. 
“The greatest of our foster-heartbreaks has become my life's work,” Kerry said. 

“I am part of our county's Not One More Child Coalition, the secretary for our local Safe Kids Colorado chapter, and the Chair of the Child Abuse Prevention Committee for our local chapter of the Exchange Club,” she said. 
“We are also working to establish a child abuse prevention nonprofit called Kyndra's Hope - named for another local foster girl who actually entered foster care in hospice, as she was not expected to live due to the severe physical abuse by her biological parents. Thanks to the prayers of her adopted mom, Kyndra is now a lively 10-year-old who, despite her disabilities, has beaten the odds.” 
Kerry has adopted two of the 10 of her foster children, and provided respite care for numerous others. 
Kerry said she felt relief and belonging in her local Catholic parish, because several other families have adopted children and blended families, “so to just go and sit and be a normal family with all the other people there was just really wonderful some days,” she said. 
One of the main patron saints she leaned on as a foster parent was St. Jude, the patron saint of lost causes. 
“I was always praying to him for myself and for my kiddos who were really lost, just to help us all find ourselves,” she said. 


“What do my pro-life duties entail?” - Scott; Lincoln, Nebraska 


Scott and his wife were newlywed “classic, orthodox Catholics” living in Lincoln, Nebraska. 

While they had no known medical issues, they tried for six years to get pregnant, but it just wasn’t happening. 
After mourning the loss possible biological children, the couple began to talk about adoption. While the idea of foster care surfaced at the time, “It scared us a little bit,” Scott told CNA. 


They knew that many of the children they would encounter would come from difficult situations, and as first-time parents, they weren’t sure they would be able to handle that. 
They adopted a son, Anthony, but they still felt the desire for more children. When they considered a second adoption, they were encouraged to look more seriously into foster care. 
They took the foster parent preparation class, but still felt some hesitation, and so they “kicked the can down the road” a little longer. 

But something happened at their city’s annual Walk for Life that stayed with Scott. 
“We go to the Walk for Life every year, and there’s a lady there every year, she had this sign and it basically said ‘Foster, adopt or shut up.’ That was what she was saying as a counter-protest to a pro-life group,” Scott recalled. 
“It’s something that stuck with me because I thought you know, what do my pro-life duties entail?” 
Soon after, he and his wife felt called by God to open up their home to foster children. They told the agency, thinking they would wait another year or two before getting a placement. 


Ten days later, a little two-year-old named Jonathan came to stay with them. Even though he was young, the family has had to work with him on some deep-seated anger issues and speech delay problems.  
“This is really pro-life,” Scott said of foster care and adoption. “This birth mom chose life, but she can’t raise this child, and so my wife and I are going to take the ball and we’re going to do the hard work and we’re going to get through this.” 
“I really feel like God called us to this, and called us to this little boy,” he added. “You can’t ignore the call - or you shouldn’t - it’s similar to a vocational call in my opinion.” 
Something else that struck Scott throughout the process was how much foster parenting is promoted in Evangelical churches, including those sponsoring their family’s agency- and how infrequently he heard it mentioned in Catholic ones. 
“I would say that [Evangelicals] do a fabulous job in their churches as far as promoting foster care and getting lots of families to participate,” Scott said. 

 “And we’ve got the one true faith, so I want our families and couples to learn about this and possibly participate in it,” he added. 

“I know it’s not for everybody, but there’s lots of different things other than taking a child that you can do,” he said, such as mentoring a child or offering support to other foster parents. 

“We’ve always had a special spot in our heart for kids in foster care” - Jami; Omaha, Nebraska
Jami’s family, like Scott’s family, experienced a time of infertility before deciding to look into foster care or adoption as a way to grow their family. 
But they were also drawn to it in other ways. Before they were married, Jami and her husband had volunteered at a summer camp that united foster care kids with siblings living in other foster homes.


“We volunteered for that as camp counselors, so we’ve always had a special spot in our heart for kids in foster care, so we wanted to try it out for that reason also,” Jami told CNA. 


Jami had also grown up in Omaha, Nebraska, the home of Boystown, a temporary home for troubled boys and youth founded in 1917 by Servant of God Father Edward Flanagan. 
“I have a special relationship with him, even when I was younger, I used to think he was so cool,” Jami said. “And all through us fostering, I would pray to him and through him because he knows, he helped these kids in trauma.”  


Jami and her husband took an infant, Bennett, into their home. His older sister was placed in a different foster home while they waited to see if the children could be reunited with their mother. 


It was an “emotional rollercoaster,” Jami said, because she knew she needed to bond with Bennett, while she also had to be prepared to let him go at any moment. 


“I would pray through Fr. Flanagan and tell him just ‘please.’ I trust God and his choice in whether this kid goes home or not, because that was also really hard - I was feeling guilty for wanting to keep the baby, because it’s not yours. We’re there to help the parents,” she said. 
“So I really believe that (Fr. Flanagan) was holding this whole situation, he just took care of it,” she said. 
“The most challenging thing is letting yourself go, letting yourself bond with the child and not trying to protect your own heart,” Jami said, “and then coping with the emotional roller coaster because that can put a lot of stress on yourself, your husband, the whole family.” 
“But the most rewarding part is helping these families, helping the parents have the time they need to overcome whatever challenges they’re facing,” she said. 
“And getting to bond with the (child) is such a gift because literally if you don’t give it who will? And that is such a gift to give a child.” 

“This is hardcore Gospel living” - Michaela; St. Louis, Missouri
Michaela’s foster parent journey differs from many others. She and her husband already had children - four of them, all in grade school or younger - when she felt God was calling her to consider adoption. 
When the topic of adoption was brought up during her bible study, “my heart just started burning for adoption, the Spirit was moving within me, but I knew that was not something I could just impose on my family or my marriage,” Michaela, who lives in St. Louis, Missouri, told CNA. 

She decided to keep the inspiration quiet, and told God that if this is something he really wanted from her family, then her husband would have to voice the same desires first. 

So she never mentioned it to her husband. But one day, some time later, he came to breakfast and said out of the blue: “I think we’re being called to adoption.”
But as their research into adoption continued, they realized that they didn’t feel called to infant or international adoption - two of the most common routes. They realized that God was actually calling them to foster care. 
“It was exactly the desire of our heart, it was where God was calling,” Michaela said.   
The prerequisites for foster care include classes that prepare foster parents for worst-case scenarios - children who come from broken, traumatic situations who will exhibit difficult behaviors. 


But to Michaela’s surprise, “They come and they’re just the most innocent children, this pure innocence comes from a broken life, they don’t resemble the brokenness that they come from.” 
Michaela’s family is relatively new to fostering - in the first six months, they'd already had four children between the ages of one and seven placed with their family.
One of the most rewarding things about foster parenting has been the lessons her biological children are learning from the experience, Michaela said.  
“These aspects of the Gospel we cannot teach our children - I cannot teach you how to lay down your life for someone else. But I can show you with this,” Michaela said. 
“This is Gospel, this is hardcore Gospel living.” 
The hardest part about foster parenting can be letting go - the goal of foster parenting is not to keep the children, but to provide them a temporary home while their biological family can get back on their feet, Michaela said. 
Michaela said that’s a concern about foster parenting that she often hears: “What if I get too attached? Isn’t it too hard?” 


“These children deserve to be attached to, so they deserve us to love them so that it hurts us when they leave,” she said. 

For this reason, she asks case workers to let herself and her children accompany the foster child to their next home - whether that’s with their parents or with another foster or adoptive family. 


“It’s super hard for us, but it’s really good for the kids to see us cry, to know that they are loved that much, that someone would cry over them,” she said. 


Michaela said she found great support as a foster parent through the Catholic Church and also through other Christian denominations. 
“Our own church totally opened their arms to us, and brings over clothes and car seats and was just hugely supportive and welcoming when new kids come to church,” she said. 
“Other churches have provided meals - there’s just such a community within the church, within foster care. They’re all telling us they’re praying for us - so it’s the bigger body of Christ within the foster community,” she said. 


Michaela encouraged couples who are considering becoming foster parents to trust God and lean on their faith, even when it may seem like a difficult or impossible task. 


“When he calls us to those scary, unknown places he provides, he just shows up in ways that we could have never planned for or imagined,” she said. “He does, he makes a way.” 
Adoption and foster care programs for Catholic families can be found through local Catholic Charities or Catholic Social Service branches. 
This article was originally published on EWTN News May 18, 2018.

​What the Littlest Children Can Teach Us About Suffering

 By Mary Rezac
Denver, Colo., Dec 23,  (EWTN News/CNA)
“There will be saints among the children.”
So said St. Pius X, when he lowered the age that children could receive their First Holy Communion. Previously, children had to be 10 or 12, now they are typically in second grade, or about seven or eight years old, though exceptions are made for some who are even younger.


Pope Francis canonized Francisco and Jacinta Marto, two of the child visionaries of the Fatima Marian apparitions, May 13. These shepherds are the first children who were not martyred to be canonized by the Church. Both died before age 12.
Austin Ruse, Catholic author and president of C-Fam, a family research institute, believes that Pope Francis may have just “opened the floodgates” to scores of saints from the littlest among us.


Several years ago, Ruse was struck by the stories of three children he knew - either personally or peripherally - that all seemed to have a common theme: “little children who died young, suffered greatly, and brought many people to Christ and his Church through their suffering.”


“They were just profound stories and they needed to be told,” he said in an interview with CNA.
In his recent book, “Littlest Suffering Souls,” Ruse tells of the short but significant lives of six children, three of them contemporary children whose families he has met.
 
Suffering, with ‘countless graces’
One of those children was Brendan Kelly, whose family went to Ruse’s parish, and whose funeral Ruse attended. While he had never met Brendan, Ruse had been praying for him.


Brendan was born to a devout Catholic family in Virginia. His parents, Frank and Maura, met while working in the George H.W. Bush White House in 1990.


Brendan was born with Down syndrome, and a seemingly innate love for Jesus. By the age of two, he loved to kiss crucifixes and statues of saints.


It was also at that age that a test confirmed Brendan had leukemia. He began a series of intense and painful treatments that would become an off-and-on part of the rest of his life.


“But along with the suffering would come countless graces,” Ruse noted.


One of the biggest graces was the “mystical” friendship that Brendan would develop with the pope at the time, Pope John Paul II.


Former senator and presidential candidate Rick Santorum, a family friend, personally delivered a photo of Brendan to Pope John Paul II while on a state visit to the Vatican. Once Brendan found out the pope was praying for him personally, he started praying for the pope personally too - every night.


Some time later, Brendan was offered a wish from the Make a Wish Foundation, the group that grants wishes to very sick children - typically a visit to Disneyland, or something along those lines.
But Brendan wanted something different.


“Me meet pope!” the toddler exclaimed. The Make-a-Wish officials were not convinced that this request was coming from the little boy, and so they shooed his parents out of the room. After an hour of questioning, Brendan didn’t waiver.
And so he did meet the pope - at the age of four, Brendan was granted an audience with Pope John Paul II. Not satisfied with the standard brief meeting and shaking of hands, Brendan stood by Pope John Paul II as he greeted everyone in the audience that day. As the pope was leaving, Brendan shouted “Bye, Pope!” and was able to shake hands one last time with the spiritual giant and his personal hero.


Other incredible moments of grace and signs of God’s presence occurred throughout Brendan’s short life. On one occasion, one of Frank’s friends, Peter O’Malley, was in the midst of a terrorist attack at Taj Mahal Palace in 2008.
In his moment of crisis, O’Malley knew who to call for prayers. Brendan prayed, and O’Malley escaped unharmed that night, when 164 people were shot.


His parish priest, Father Drummond, said he was first struck by Brendan’s faith and “absolute joy” as he was preparing him for communion and confession. When Father told him he would get to wear the black and white vestments of an altar boy, “He got a faraway look in his eyes and said quietly, ‘I love those’.”
 
Throughout his short life, Brendan would suffer bouts of leukemia, and grueling treatments. Before each one, his parents would ask him for whom he would offer his suffering - and he always had an intention.


One of his most frequent intentions was Bella Santorum, Rick Santorum’s daughter, who was born with a rare genetic disorder, Trisomy 18. She was only supposed to live a few months, but Brendan offered his suffering for her throughout his entire life. “Bella, I love you,” he would repeat during moments of pain. She is still alive today, some nine years longer than she was expected to live.


“(Brendan) very early on grabbed onto the idea of offering up his suffering, and he always would do it cheerfully, even though it was unbelievably painful, or it made him incredibly sick, he just knew that throwing up for the tenth time, this time is going to be for somebody, and it was useful,” Frank told CNA.


At the same time, he was a normal boy. He didn’t want to be sick, he loved to play with his siblings and be the life of the party. And he could school anyone in trivia from his favorite T.V. show “The Office.” He could name the season and the episode of any quote from Michael Scott or Dwight Schrute that his family could lob at him.


And so, when sick from leukemia and quarantined for a bone marrow transplant as a teenager, Brendan and his family played office trivia through a small, grainy T.V. - the only way they could communicate during the sterile procedure. Soon a crowd of doctors and nurses joined in the fun.


But it was his profound faith and joyful personality that impacted almost everyone he met, and that drew people to him.
“He wasn’t just this always smiley, (disabled) little child,” Frank said. “He would have very profound conversations with people, and say things that would profoundly impact people.”


When he passed away in 2013, at the age of 16, the line at his wake had to be cut short after three hours of people filing past to pay their final respects to Brendan.


“We had to go outside and thank everybody because it was too long, and there was almost an equal number of people at the funeral Mass the next day,” Frank said.


Since that day, they’ve had hundreds of requests for prayer cards of Brendan.


Frank said it has been a “surreal” experience to have a child whose impact is so great that there are people asking for his prayers.


He said he hopes that people who read Brendan’s story and are experiencing suffering themselves understand that they are never alone.


“Brendan never felt alone, and he knew that people were praying for him, starting with Pope John Paul II to the builders who were working on our house, to people he never knew,” Frank said. Even people in other countries who had never met Brendan had offered their prayers.  


A witness amid the ‘culture of death’
Another suffering soul, Margaret Leo, also had a dad who worked in the Washington, D.C. political scene. Leonard Leo is the executive vice president of the Federalist Society - a law organization to which several federal and Supreme Court justices belong. He also worked for President George W. Bush’s administration at one time.


Though Margaret suffered throughout her life from spina bifida and related complications, she bore everything with a cheerful smile and a simple but profound faith. Her photo now sits on the desk of U.S. Supreme Court Justice Clarence Thomas.
Ruse names the people impacted by these suffering souls in his book intentionally.


These were not peasant children, like Sts. Francisco and Jacinta Marto, Ruse noted, and that’s important.


“They were born into influence and affluence, into a modern day (moral) desert, and they have a message for the modern day desert - all lives are worth living, there are no useless lives, even short, painful lives have a great deal of meaning,” Ruse said.
“We live in an age that people call the culture of death, aimed largely at the defenseless: children, the elderly, the disabled, the intellectually disabled, and these children are witnesses to the fact that all lives are worth living, even ones that are judged not to be worth living.”


It’s something that Margaret’s mom, Sally, hopes that people understand as they read her daughter’s story.


“Especially because such a high percentage of children with spina bifida and other disabilities are aborted these days, and we barely even ever see them,” she told CNA.


“If that wasn’t the case, we would see these kids walking around, we would see kids with braces or crutches or Down syndrome all the time, but 80-90 percent of them are killed, they’re not even given the chance.”


But in Sally’s experience, “It was a gift.”


Margaret taught them about faith and love in the simplest of ways. She gently pestered her dad until he became a daily Mass attendee. She would ask people when they were going to baptize their new baby, or if they had been confirmed.


“Her faith would invariably come up in any discussion that was more the perfunctory, and it would have an impact on people,” her father, Leonard, told CNA.


But she wasn’t a mystic, her parents insist. She just had a strong attraction to holy and beautiful things, and an intense but simple joy that was attractive to those around her. She loved coloring, and being involved in her siblings’ antics, and holding babies.  


“In other words, you wouldn’t necessarily go away thinking, ‘Oh wow, I just met a saint.’ But she would say to you, ‘Hi, how are you? How was your day? How was your birthday? When’s your confirmation?’ She wanted to know about you, which was really what touched people most about her, because you don’t necessarily find that among strangers,” Sally said.


“Charity and kindness and friendship, but at its most pure and most intense level,” Leonard added.


Margaret’s spina bifida meant that she had to have titanium rods placed in her back to straighten her spine. But instead, Margaret’s back bent the titanium rods - so much so that they ended up protruding from her neck. Despite it all, Margaret did not complain.


“It’s ok,” she would cheerfully say, even when it was clear that it was not.


Today, Leonard keeps the rods on his desk - “to remind me what a real bad day looks like.”  


After Margaret passed away and her story spread, the Leos were surprised at the impact their simple but faithful little girl was having on the people around them. When Ruse published an article about Margaret, they received hundreds of requests for a prayer card of her.  


What continues to draw people to Margaret is how she suffered with joy and trust in God, Leonard said.


“I think at some level that when we’re faced with adversity and suffering, we wish that we could be filled with joy, and we could be able to confront it in a way that brings us closer to God and closer to other people, and make the very best of it,” he said.


“And so when you saw her, it was impossible not to be reminded of the fact that we should be filled with joy, we should be thankful to God. As her tombstone says, we should be praying and thanking God without ceasing.”


Tears of inspiration
The third contemporary little suffering soul whose story Ruse tells is that of Audrey from France.
Although her parents were lukewarm Catholics when she was born, Audrey was “spiritually precocious” from a young age.


She practiced mortification by carrying home her school pencils in her shoe. She begged to receive Holy Communion at the age of five. Upon examining her, her priest found her ready to do so, because she understood that Holy Communion is Jesus, “And I want to receive Jesus.” She insisted that her family say grace before meals and a prayer for vocations every night.


She was also sure from a young age that she had a Carmelite vocation, “Caramel” as the little girl pronounced it.


This surprising faith scared Lillian, Audrey’s mom, who wasn’t sure where Audrey was getting her ideas.
“Follow her,” a priest told Lillian.


But she was also scared that her daughter’s spiritual maturity meant great trials were ahead - and they were. At a very young age, Audrey was diagnosed with leukemia.


When Lillian broke the news to Audrey, “She got this very wise, very gentle sort of look” and told her mother that they were “going to do what Jesus says. We’re going to be like the birds in the sky, and we’re just going to take one day at a time.”
“I can’t say that without weeping,” Ruse said.


And indeed, “Littlest Suffering Souls” is a book that will make you weep. But not in a sad way.


“We’re not crying out of sadness, we’re crying out of inspiration,” Ruse said.


“They’re neither tears of joy nor sadness, they’re some other kind of tear, that I don’t have the name for, but it’s just being moved by these inspiring stories.”


Audrey battled leukemia for several years, and, like Brendan, made it on the personal prayer list of Pope John Paul II after her dad was able to hand him a photo of her.


Audrey too offered her sufferings for specific intentions, and, like Brendan, people began flooding her with prayer requests. She had a special heart for vocations, and prayed especially for her Uncle Mick - who is now a priest today.


A bone marrow transplant for Audrey eventually proved ineffective. Knowing she was near death, her family took her to Lourdes, and then to Rome, where she was able to meet Pope John Paul II.   


They spoke together for several minutes, captured by a photo of Audrey’s swollen head next to the bent-down head of the now-Saint.


While no one knows what was said between the two of them, for the rest of the day, John Paul II could be heard around the Vatican muttering her name: “Audrey, Audrey, Audrey.”


She also asked to be confirmed, and insisted that the party be an “elegant” event - one of her favorite words, but one that she meant in beautiful simplicity, rather than extravagance.


In her final weeks, which she was able to spend at home, Audrey spent hours in the family’s chapel, where the bishop had allowed them to keep the blessed sacrament. She told her grandma that she spent her days praying and waiting.


She passed away at 3 p.m., the hour of mercy, on August 22, 1991, the Feast of the Queenship of Mary. Her father Jerome had prayed she would pass away on a Marian feast day.


Audrey’s cause for canonization has been opened, and her story has spread throughout France and indeed throughout the world. Seminarians pray for her intercession for their vocations. A Carmelite convent in Spain has her First Communion dress on display, with permission of the family.


Lessons learned
The suffering of children is a difficult subject, but one that captures the attention of all, Ruse said.


“It seems to us to be profoundly unfair that children suffer, and that’s a common human reaction,” he reflected.


“Moreover, the reaction of these particular children to their suffering and maladies is confounding to those of us who cannot even handle the simple contradictions of the day very well,” he said.


“The simplest things can vex us, and yet these are kids who had bone marrow transplants and while they had them, Audrey was singing songs to Mary, and Brendan was offering his suffering for others - they’re just astounding.”


At the end of his book, Ruse offers what he believes are several lessons that can be learned from the stories of little suffering souls - forbearance, simplicity, a love for God, particularly in the Eucharist.


Moreover, he said, we learn that each life has dignity.


“Our modern man might see a child suffering from leukemia who has died young and see nothing but a misbegotten tragedy, a life with no meaning,” he wrote.


“In the simplest terms, modern man is wrong. The Littlest Suffering Souls stand as witnesses to the proposition that all human life has meaning and dignity, even and especially those lives we may not fully understand.”


The Marriage Minute


Hope

Hope is a combination of the desire for something and expectation of receiving it. Husband and wife should be a source of hope and optimism for each other. This helps them both to keep moving forward despite the trials that may come.
Hold on to the hope that God has a concrete plan for you and your spouse by thanking Him for the things that have occurred in your marriage.

A bit of humor…


Some Thoughts - 
-There are two kinds of friends : those who are around when you need them, and those who are around when they need you.  
-A celebrity is someone who works hard all his life to become known and then wears dark glasses to avoid being recognized. 
-What is the most important thing to learn in chemistry? Never lick the spoon.  
-Lite: the new way to spell “Light,” now with 20% fewer letters!  
-I was such an ugly kid. When I played in the sandbox the cat kept covering me up.
An I.Q. Too High To BuyA Thought
I heard a report about a bad outbreak of the tummy bug, apparently 9 out of 10 people there suffered from diarrhea. I can’t stop thinking about that tenth person who apparently enjoyed it.


A scientist tells a pharmacist, “Give me some prepared tablets of acetylsalicylic acid.”
“Do you mean aspirin?” asks the pharmacist.
The scientist slaps his forehead. “That’s it!” he says. “I can never 
remember the name.”




The Cost of Vinyl 
  Most of our music store customers have a story about their old vinyl collection. Once, a man asked how much a record cost. My coworker quoted him the price, then added, “But there’s a surcharge if we have to listen to how your mother made you throw out all your old vinyl records.”
 
SOME THOUGHTS-My friends tell me that cooking is easy, but it’s not easier than not cooking.
-How can you ever be late for anything in London? They have 
a huge clock right in the middle 
of the town.
 
 
Christmas Gifts
Some mice enter heaven on Christmas.  St. Peter asks them what they would like for Christmas.  They say some roller skates, so he equips them with some.
 
Next, a cat comes to heaven.  St. Peter asks what the cat would like for Christmas.  The cat looking around seeing the mice enjoying their gifts says, “Meals on wheels.”


A Sign of the Times
As a little girl climbed onto Santa's lap, Santa asked the usual, "And what would you like for Christmas?"
The child stared at him open mouthed and horrified for a minute, then gasped: "Didn't you get my E-mail?"

 
None of that Allowed Here 
A minister was completing a temperance (no drinking alcohol) sermon. With great emphasis he said, "If I had all the beer in the world, I'd take it and pour it into the river." 
 
With even greater emphasis he said, "And if I had 
All the wine in the world, I'd take it and pour it into the river." 
 
And then finally, shaking his fist in the air, he said, "And if I had all the whiskey in the world, I'd take it and pour it into the river." 
 
Sermon complete, he sat down. 
 
The song Leader stood very cautiously and announced with a smile, nearly laughing, "For our closing song, Let us sing Hymn #365, 'Shall We Gather at the River'."

+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couple or Family Discussion
The Fourth Sunday of Advent - December 23rd, 2018


The First Reading- Micah 5:1-4A
Thus says the LORD: You, Bethlehem-Ephrathah too small to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel; whose origin is from of old, from ancient times. Therefore the Lord will give them up, until the time when she who is to give birth has borne, and the rest of his kindred shall return to the children of Israel. He shall stand firm and shepherd his flock by the strength of the LORD, in the majestic name of the LORD, his God; and they shall remain, for now his greatness shall reach to the ends of the earth; he shall be peace.
Reflection 
Here we see a prophecy of where the Messiah will come from - the tiny town of Bethlehem. Bethlehem means “House of Bread” in Hebrew and Aramaic, a foreshadowing the the Eucharistic Sacrifice of Christ. 
Adults - Do you ever root for the underdog? Do you rejoice with those around you when they succeed in difficult things? 
Teens -Do you ever feel called to make a difference but feel like you are too young or don’t have the ability? Ask God to help you! 
Kids - Small things can have a big impact. What little things can you do to make a big difference?

Responsorial- Psalm 80: 2-3, 15-16, 18-19
R.Lord, make us turn to you; let us see your face and we shall be saved.
O shepherd of Israel, hearken,
from your throne upon the cherubim, shine forth.
Rouse your power,
and come to save us.
R. Lord, make us turn to you; let us see your face and we shall be saved.
Once again, O LORD of hosts,
look down from heaven, and see;
take care of this vine,
and protect what your right hand has planted
the son of man whom you yourself made strong.
R. Lord, make us turn to you; let us see your face and we shall be saved.
May your help be with the man of your right hand,
with the son of man whom you yourself made strong.
Then we will no more withdraw from you;
give us new life, and we will call upon your name.
R. Lord, make us turn to you; let us see your face and we shall be saved. 
Reflection 
-Turn to the Lord more often this week, as we move into the Christmas season. Make Him a part of your everyday life!


The Second Reading- Hebrews 10:5-10
Brothers and sisters: When Christ came into the world, he said: "Sacrifice and offering you did not desire, but a body you prepared for me; in holocausts and sin offerings you took no delight. Then I said, 'As is written of me in the scroll, behold, I come to do your will, O God.'" First he says, "Sacrifices and offerings, holocausts and sin offerings, you neither desired nor delighted in." These are offered according to the law. Then he says, Behold, I come to do your will." He takes away the first to establish the second. By this "will," we have been consecrated through the offering of the body of Jesus Christ once for all.
Reflection
This week we celebrate Christmas - and the birth of a baby born for sacrifice. Jesus came for our salvation, which he secured through the cross. 
Meditate this week of the great love Jesus has for us.


The Holy Gospel according to Luke 1: 39-45
Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary's greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, "Blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled."
Reflection
Today’s Gospel treats us to the meeting of two impossible mothers. On one hand, we have Elizabeth who everyone understood to be unable to have children, now pregnant in her old age. And on the other hand, we have young Mary, who conceived a child without “knowing man.” This is a beautiful moment between these cousins as they each share their particular miracle, and as they recognize the miraculous in one another. Their very special children play an important part in this story, too. John the Baptist, in the womb of Elizabeth, recognizes his Lord before either of them are even born. His mother, too, is aware of the specialness of the people in her presence. Jesus’ divinity is sensed or revealed just by his being—before he was even born. Each woman is anticipating the birth of their own son and rejoices in the coming birth of the other. It’s so easy to overlook the miraculous sometimes. We are invited into this joyful moment to remind us to cherish the preciousness of life in all stages, to see what God can do even when we think it’s impossible, and to recognize God’s miraculous presence in the people we share our lives with.
Adults - Think about how you felt in anticipation of a baby—maybe your own—maybe someone else’s. What were some of the feelings, thoughts, hopes, dreams, concerns, etc. that you had in anticipation of that child?
Teens -Did you recognize some of the words that Elizabeth said to Mary? They are part of the Hail Mary. The other few lines come from the angel Gabriel at the Annunciation and the rest is us asking her to pray for us. Read over the words to the Hail Mary. Think about them a bit. What does the prayer mean to you?
Kids - Or have you ever seen a newborn baby? What are some words you would use to describe that experience?

Roman Catholic Good News--SPECIAL CHRISTMAS EDITION

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The Nativity of Jesus

Roman Catholic Good News

Receiving the Gospel, Serving God and Neighbor
 

SPECIAL EDITION:

The Season of Christmas

"The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem,

the city of 
David!"

Luke 2:11
Dear friends in Christ Jesus, 
 

            A very Blessed and Merry Christmas to you as this holy season continues! 
 
Yes, as it begins and continue.  [Look below to see what it all entails]   The TWELVE DAYS of Christmas begin on Christmas Day, not leading up to it.  [The explanations and real meaning of these twelve days are explained further below.]  Christmas Day begins the Octave of Christmas, that is, the 8-day expansion of Dec. 25th, where we are to live as it is Christmas Day until the Solemnity of Mary, Mother of God, Jan. 1st.  As I like to say, no one knows how to party like the Church. :o)


       Finally, FIND BELOW, please enjoy other material gathered for your reading enjoyment and spiritual benefit.

-"The 12 Days of Christmas"

-FOUR WAYS TO HAVE A MORE JOYFUL CHRISTMAS

-POPE BENEDICT SPEAKS ON NATIVITY SCENE AND TREE, SYMBOLS OF CHRIST'S NATIVITY 

-excerpts from the Diary of St. Faustina on the Infant Jesus 


Blessings for a Christmas Tree and Manger Scene

A bit of humor… 

           
Peace and prayers in Jesus through Mary, loved by Saint Joseph, 
Father Robert
 
P.S.  This coming Sunday is the Feast of the Holy Family .  >>> Readings  


Homily from Christmas Eve and The Mass at Midnight three years agoclick with your mouse pointer on the blue lines below (8 and 15 minutes respectively; second is in more detail): 

Christmas Eve
 
The Mass at Midnight


Term Review
Octave of Christmas ( from Latin, feminine of octavus "eighth")
an 8-day period of observances expanding Christmas Day(Dec. 25th) into an 8-day celebration; the octave begins on Christmas Day and ends on the Solemnity of the Mary, the Mother of God

Season of Christmas in the Church

 
Tuesday, December 25. Solemnity of Nativity of Our Lord
December 26. Feast of Saint Stephen
December 27. Feast of Saint John
December 28. Feast of the Holy Innocents
December 29. Fifth Day in the Octave of Christmas
Sunday, December 30. Feast of the Holy Family
December 31. Seventh Day in the Octave of Christmas
Tuesday, January 1. OCTAVE DAY Solemnity of Mary, Mother of God (Holy day of Obligation)
January 2. Memorials of St. Basil the Great and St. Gregory Nazianzen
January 3. Opt. Memorial of the Most Holy Name of Jesus
January 4. St. Elizabeth Ann Seton
January 5. Memorial of St. John Neumann
Sunday, January 6. Solemnity of the Epiphany of the Lord
January 7. Optional Memorial of St. Raymond of Penafort
January 8. Tuesday Christmas Weekday
January 9. Wednesday Christmas Weekday; Venerable Pauline-Marie Jaricot
January 10. Thursday Christmas Weekday
January 11. Friday Christmas Weekday
January 12. Saturday Christmas Weekday
Sunday, January 13. Solemnity of the Baptism of the Lord
[Christmas ends and Ordinary Time begins on Monday, January 14th.]





 
Explore the Season of Christmas 
http://www.catholicculture.org/culture/liturgicalyear/overviews/seasons/Christmas/
"The 12 Days of Christmas"
~ Origins and Religious Meaning ~
C atholics in England during the period 1558 to 1829 were prohibited by law to practice their faith either in public or private. It was illegal to be Catholic until Parliament finally emancipated Catholics in England in 1829.
"The Twelve Days of Christmas" was written in England as one of the "catechism songs" to help young Catholics learn the basics of their faith. In short, it was a coded-message, a memory aid. Since the song sounded like rhyming nonsense, young Catholics could sing the song without fear of imprisonment. The authorities would not know that it was a religious song. 
"The 12 Days of Christmas" is in a sense an allegory. Each of the items in the song represents something significant to the teachings of the Catholic faith. The hidden meaning of each gift was designed to help Catholic children learn their faith. The better acquainted one is with the Bible, the more these interpretations have significance. 
T he song goes, "On the first day of Christmas my true love gave to me…"
The "true love" mentioned in the song doesn't refer to an earthly suitor, but it refers to God Himself. The "me" who receives the presents refers to every baptized person. i.e. the Church.

1st Day:
The partridge in a pear tree is Christ Jesus upon the Cross. In the song, Christ is symbolically presented as a mother partridge because she would feign injury to decoy a predator away from her nestlings. She was even willing to die for them. 
     The tree is the symbol of the fall of the human race through the sin of Adam and Eve. It is also the symbol of its redemption by Jesus Christ on the tree of the Cross.
 

2nd Day:
The "two turtle doves" refers to the Old and New Testaments. 

3rd Day:
The "three French hens" stand for faith, hope and love—the three gifts of the Spirit that abide (1 Corinthians 13). 

4th Day:
The "four calling birds" refers to the four evangelists who wrote the Gospels—Matthew, Mark, Luke and John—which sing the song of salvation through Jesus Christ. 

5th Day:
The "five golden rings" represents the first five books of the Bible, also called the Jewish Torah: Genesis, Exodus, Leviticus, Numbers and Deuteronomy. 

6th Day:
The "six geese a-laying" is the six days of creation. 

7th Day:
The "seven swans a-swimming" refers to the seven gifts of the Holy Spirit: wisdom, understanding, counsel, fortitude, knowledge, piety and fear of the Lord. 

8th Day:
The "eight maids a milking " reminded children of the eight beatitudes listed in the Sermon on the Mount. 

9th Day:
The "nine ladies dancing" were the nine fruits of the Holy Spirit found in Galatians 5:22-23: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control. 

10th Day:
The "ten lords a-leaping" represents the Ten Commandments 

11th Day:
The "eleven pipers piping" refers to the eleven faithful apostles. 

12th Day:
The 'twelve drummers drumming" were the twelve points of belief expressed in the Apostles' Creed: belief in God the Father, the Son and the Holy Spirit, that Jesus Christ was born of the Virgin Mary, made man, crucified, died and arose on the third day, that he sits at the right hand of the father and will come again, the resurrection of the dead and life everlasting. 

S o the next time you hear "the Twelve Days of Christmas" consider how this otherwise non-religious sounding song had its origins in keeping alive the teaching of the Catholic faith. 
FOUR WAYS TO HAVE A MORE JOYFUL CHRISTMAS 

1.  STOP, LOOK, AND LISTEN: 

If you discover yourself becoming dulled to the joys of  the season, STOP!  Slow the pace down and become still, taking time to LOOK and LISTEN.  Take a winter walk, curl up in a favorite chair or before the fireplace. Helen Keller once observed, "The seeing see little."  So feel the comfort of the glow of a candle, or the red of the poinsettias.  Listen with new ears to laughter and bells, and to the expression of love found in the story of the first Christmas.   LOOK UPON THE MANGER, the second home of Love after the womb of His Virgin Mother.

2.  BE WILLING TO BE SURPRISED: 
      
Remember that God can come in the least likely ways - a Holy Child born in a village stable, a brightly shining star, an angel song in the night sky. Watch for Him to come in equally surprising ways to you, too.  When we live as if God is going to "surprise" us at any moment, in any way, in any place, then He usually does! 


3.  FREE YOUR CHILDLIKE SPIRIT:
      
Jesus held up child-likeness as a quality to be cultivated (Mark 
10:15 ).  Children are experts at dreaming up simple things as delights that adults don't, or have forgotten how to do.  Can't you picture a little boy singing "Jingle Bells" to a plastic Jesus in a store?  Christmas often comes in precious moments like this, when we spontaneously show our adoration for the Baby in the manger. 

4.  SHARE THE SPIRIT OF CHRISTMAS WITH SOMEONE ELSE:

Nothing multiplies the sense of wonder in your life like giving it away.  The more you share (not just things, but yourself) the brighter Christmas grows.

I hope that these simple steps will help you, or someone you can share these with, keep the wonder and excitement of Christmas alive during this blessed season.  

"Jesus is the reason for the season."

 
 
 +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
"As He was physically formed in her, so He wills to be spiritually formed in you.  If you knew He was seeing through your eyes, you would see in every fellowman a child of God.  If you knew that He worked through your hands, they would bless all the day through.  If you knew He spoke through your lips, then your speech, like Peter's, would betray that you had been with the Galilean.  If you knew that He wants to use your mind, your will, your fingers, and your heart, how different you would be.  If half the world did this there would be no war!"
(Archbishop Fulton J. Sheen)
  +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
POPE EMERITUS BENEDICT SPEAKS ON NATIVITY SCENE AND TREE, SYMBOLS OF CHRIST'S NATIVITY 

VATICAN CITY, (VIS) -  "This ancient fir," said the Pope Emeritus, "cut down without harming the life of the forest, ... will remain standing by the nativity scene until the end of the Christmas festivities. ... It is an important symbol of Christ's Nativity because with its evergreen leaves it recalls the life that does not die. The fir is also a symbol of the popular religiosity in your valleys, which finds particular expression in processions." 
 
  "The tree and the nativity scene are elements of that typical Christmas atmosphere which is part of the spiritual heritage of our communities; an atmosphere suffused with religiosity and family intimacy which we must conserve even in our modern societies where the race to consumerism and the search for material goods sometimes seem to prevail. 
 
  "Christmas is a Christian feast," added Benedict XVI in conclusion, "and its symbols, especially the nativity scene and the tree hung with gifts, are important references to the great mystery of the Incarnation and the Birth of Jesus, which are constantly evoked by the liturgy of Advent and Christmas." 
AC/CHRISTMAS TREE/...                                                             VIS 071214 (240)
 
 
This is a series of excerpts from the Diary of St. Faustina on the Infant Jesus and the Holy Eucharist:
 
After Holy Communion: "I suddenly saw the Infant Jesus standing by my kneeler and holding on to it with His two little hands. Although He was but a little Child, my soul was filled with awe and fear, for I see in Him my Judge, my Lord, and my Creator, before whose holiness the Angels tremble.  At the same time, my soul was flooded with such unspeakable love that I thought I would die under its influence" (Divine Mercy in My Soul, 566).
 
During Mass, "I saw the Infant Jesus near my kneeler. He appeared to be about one year old, and He asked me to take Him in my arms. When I did take Him in my arms, He cuddled up close to my bosom and said, 'It is good for Me to be close to your heart . . . . Because I want to teach you spiritual childhood. I want you to be very little, because when you are little, I carry you close to My Heart, just as you are holding Me close to your heart right now" (1481).
 
"I saw the Infant Jesus who, with hands outstretched toward us, was sitting in the chalice being used at Holy Mass. After gazing at me penetratingly, He spoke these words: 'As you see Me in this chalice, so I dwell in your heart" (1346). 
 
"When Mass began, a strange silence and joy filled my heart. Just then, I saw Our Lady with the Infant Jesus . . . . The most holy Mother said to me, 'Take my Dearest Treasure,' and she handed me the Infant Jesus. When I took the Infant Jesus in my arms, the Mother of God and Saint Joseph disappeared. I was left alone with the Infant Jesus" (608).
 
 "When I arrived at Midnight Mass, from the very beginning I steeped myself in deep recollection, during which time I saw the stable of Bethlehem filled with great radiance. The Blessed Virgin, all lost in the deepest of love, was wrapping Jesus in swaddling clothes, but Saint Joseph was still asleep. Only after the Mother of God put Jesus in the manger did the light of God awaken Joseph, who also prayed. But after awhile I was left alone with the Infant Jesus who stretched out His little hands to me, and I understood that I was to take Him in my arms. Jesus pressed His head against my heart and gave me to know, by His profound gaze, how good He found it to be next to my heart" (1442).

BLESSING OF A CHRISTMAS TREE
A popular custom is to bless the Christmas tree before lighting. This can be done on Christmas Eve.   It is good to remind our children and ourselves of the part a tree played in the sins of our first parents and of the sacred wood of the Tree (the Cross) on which Jesus Christ, whose birthday we are about to celebrate, wrought our redemption. 
 
The origin of the Christmas tree goes back to the medieval German mystery plays. One of the most popular 'mysteries' was the Paradise play, representing the creation of man, the sin of Adam and Eve and their expulsion from Paradise. It usually closed with the consoling promise of the coming Savior and with a reference to His incarnation. This made the Paradiseplay a favorite pageant for Advent, and its closing scenes used to lead directly into the story of Bethlehem
 
These plays were performed either in the open, or the large squares in front of churches, or inside the house of God. The garden of Eden was indicated by a fir tree hung with apples; it represented both the 'Tree of Life' and the 'Tree of discernment of good and evil' which stood in the center of Paradise
 
After the suppression of the mystery plays in churches, the Paradise tree, the only symbolic object of the play, found its way into the homes of the faithful, especially since many plays had interpreted it as a symbol of the coming Savior. Following this symbolism, in the fifteenth century the custom developed of decorating the Paradise tree, already bearing apples, with small white wafers representing the Holy Eucharist; thus, in legendary usage, the tree which had borne the fruit of sin for Adam and Eve, now bore the saving fruit of the Sacrament, symbolized by the wafers. These wafers were later replaced by little pieces of pastry cut in the shape of stars, angels, hearts, flowers, and bells. 
 
In some homes the tree is blessed on Christmas eve and the crib on Christmas morning. The following form may be used for the Blessing of the Christmas Tree: 

When the tree has been prepared, the household gathers around it. All make the sign of the cross.
The father or leader   begins:
Blessed be the name of the Lord. 
  
All respond: 
Now and for ever. 
  
The leader may use these or similar words to introduce the blessing: 
This tree is a blessing to our home. It reminds us of all that is beautiful, all that is filled with the gentleness and the promise of God. It stands in our midst as a tree of light that we might promise such beauty to one another and to our world. It stands like that tree of paradise that God made into the tree of life, the cross of Jesus. 
  
FIRST READING : 
  
The mother of the family reads: 
God said: Let the earth bring forth vegetation: seed-bearing plants and all kinds of fruit trees that bear fruit containing their seed. And so it was. The earth brought forth vegetation, every kind of seed-bearing plant and all kinds of trees that bear fruit containing their seed. The Lord God made to grow out of the ground all kinds of trees pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil. And God saw that it was good. (Genesis 1:10-13) 
  
The reader concludes: 
The Word of the Lord. 
  
All respond: 
Thanks be to God. 
 (The family's Bible may be used for an alternate reading such as Psalm 96:11-13.) 
 
SECOND READING : 
 
One of the children reads: 
From the Holy Gospel according to St. Luke: 
At that time it came to pass that while Mary and Joseph were at Bethlehem, the days for her to be delivered were fulfilled. And she brought forth her first-born son, and wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn. And there were shepherds in the same district living in the fields and keeping watch over their flock by night. And behold, an angel of the Lord stood by them and the glory of God shone about them and they feared exceedingly. And the angel said to them, "Do not be afraid, for behold, I bring you news of great joy which shall be to all the people: for there has been born to you today in the town of David a Savior, who is Christ the Lord. And suddenly there was with the angel a multitude of the heavenly host praising God and saying: 
 
All recite: 
Glory to God on high, * and on earth peace to men whom God has chosen. * We praise you. * We bless you. * We adore you. * We glorify you. * We worship you for your great glory. * Lord God, heavenly king, * God the Father all-powerful! * Lord Jesus Christ, only-begotten Son! * Lord God, Lamb of God, Son of the Father! * You that take away the sins of the world, * have mercy on us. * You that take away the sins of the world, * receive our prayer. * You that sit at the right hand of the Father, * have mercy on us. * For you alone are the Holy One, * you alone are the Lord. * You alone are the Most High, O Jesus Christ, * with the Holy Spirit in the glory of God the Father. * Amen. 
  
After a time of silence, all join in prayers of intercession and in the Lord's Prayer (the Our Father). 
  
Then the father or leader invites: 
Let us now pray for God's blessing upon this tree and all who gather around this tree. 
  
After a short silence, the father or leader prays: 

Lord our God, we praise you for the light of creation: the sun, the moon, and the stars of the night. We praise you for the light of Israel: the Law, the prophets, and the wisdom of the Scriptures. 
 
We praise you for Jesus Christ, your Son: he is Emmanuel, God-with-us, the Prince of Peace, who fills us with the wonder of your love. 
 
God of all creation, we praise you for this tree which brings beauty and memories and the promise of life to our home. May the light and cheer it gives be a sign of the joy that fills our hearts. May all who delight in this tree come to the knowledge and joy of salvation. 
 
Father, bless this noble tree which we have adorned in honor of the new birth of Your only-begotten Son, and also adorn our souls with the manifold beauties of Your graces that being internally enlightened by the splendor radiating from this tree, we like the Magi may come to adore Him who is eternal Light and Beauty, the same Jesus Christ, Your Son, our Lord. 
 
R. Amen.


  
The lights of the tree are then illuminated.   And then the tree is blessed with Holy Water. 
  
The leader says: 
Let us bless the Lord. 
  
All respond, making the sign of the cross: 
Thanks be to God. 
  
Another child concludes: 
After the fall of our first parents the earth was bare and desolate; the world stood in the darkness of sin. But when the Savior was born our earth shone with a new brightness; the glory of the Almighty had renewed the world, making it more beautiful than before. This tree once stood dark and empty in a cold world. But now resplendent with lights and bright adornments in its new glory, this Christmas tree reflects the new beauty that God brought to earth when "the Word was made flesh and dwelt among us." By a tree the whole world has been redeemed, and therefore, with great joy we celebrate the glory of this tree.

​The blessing concludes with a verse from

"O come, O Come, Emmanuel":
O come, thou dayspring, come and cheer
Our spirits by thine advent here;
Disperse the gloomy clouds of night
And death's dark shadow put to flight.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.
 
BLESSING OF A CHRISTMAS CRÈCHE
OR MANGER SCENE
 
The manger scene has a special place near the Christmas tree or in another place where family members can reflect and pray during the Christmas season. It is blessed each year on Christmas Eve or Christmas Day.   It is appropriate to have Holy Water available.
 
All make the sign of the cross. The leader begins:
Our help is in the name of the Lord. 
  
All respond:
Who made heaven and earth. 
  
The leader may use these or similar words to introduce the blessing.
We are at the beginning of the days of Christmas. All through the season we will look on these images of sheep and cattle, of shepherds, of Mary and of Joseph and Jesus. 
  
Then the Scripture is read by a reader:
Listen to the words of the holy gospel according to Luke: 
In those days a decree went out from Caesar Augustus that the whole world should be enrolled. This was the first enrollment, when Quirinius was governor of Syria. So all went to be enrolled, each to his own town. And Joseph too went up from Galilee from the town of Nazareth toJudea , to the city of David that is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his betrothed, who was with child. While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn.—Luke 2:1-7 
  
The reader concludes:
This is the Gospel of the Lord. 
  
All respond:
Praise to you, Lord Jesus Christ. 
  
The figures may be placed in the manger. After a time of silence, all join in prayers of intercession and in the Lord's Prayer (the Our Father). 
  
Then the leader invites:
Pray now for God's blessing as we look on these figures.

After a short silence, the leader prays the blessing:

O God of every nation and people,
from the very beginning of creation
you have made manifest your love:
when our need for a Savior was great
you sent your Son to be born of the Virgin Mary.
To our lives he brings joy and peace,
justice, mercy, and love.
 
Lord,
Bless this manger and all who look upon it.
Through all the days of Christmas
may these figures tell the story
of how humans, angels, and animals
found the Christ in this poor place.
 
Fill our house with hospitality, joy,
gentleness, and thanksgiving
and guide our steps in the way of peace.
May this manger remind us 
of the humble birth of Jesus,
and raise our thoughts to him,
who is God-with-us and Savior of all,
and who lives and reigns for ever and ever.
 
R. Amen.
(Then sprinkle Holy Water on the Crèche or Manger.)
The leader says:
Let us bless the Lord. 
  
All respond, making the sign of the cross:
And give Him thanks.
Then Christmas songs and carols are sung such as:
It Came Upon the Midnight Clear
  
It came upon the midnight clear,
That glorious song of old,
From angels bending near the earth,
To touch their harps of gold; 
"Peace on the earth, good will to men, 
From Heaven's all gracious King."
The world in solemn stillness lay,
To hear the angels sing.

  
Still through the cloven skies they come
With peaceful wings unfurled,
And still their heavenly music floats
O'er all the weary world; 
Above its sad and lowly plains,
They bend on hovering wing,
And ever over its Babel sounds
The blessèd angels sing.

  
Yet with the woes of sin and strife
The world has suffered long;
Beneath the angel strain have rolled
Two thousand years of wrong;
And man, at war with man, hears not
The love-song which they bring;
O hush the noise, ye men of strife
And hear the angels sing.

  
And ye, beneath life's crushing load,
Whose forms are bending low,
Who toil along the climbing way
With painful steps and slow,
Look now! for glad and golden hours 
Come swiftly on the wing.
O rest beside the weary road,
And hear the angels sing!

  
For lo! the days are hastening on,
By prophet-bards foretold,
When with the ever circling years
Comes round the age of gold;
When peace shall over all the earth 
Its ancient splendors fling,
And the whole world send back the song
Which now the angels sing.

Silent Night
 
Silent night, holy night
All is calm, all is bright
Round yon Virgin Mother and Child
Holy Infant so tender and mild 
Sleep in heavenly peace
Sleep in heavenly peace


Silent night, holy night! 
Shepherds quake at the sight
Glories stream from heaven afar
Heavenly hosts sing Alleluia!
Christ, the Saviour is born
Christ, the Saviour is born


Silent night, holy night
Son of God, love's pure light
Radiant beams from Thy holy face
With the dawn of redeeming grace
Jesus, Lord, at Thy birth 
Jesus, Lord, at Thy birth "

 
Silent night, holy night
Wondrous star, lend thy light;
With the angels let us sing,
Alleluia to our King;
Christ the Savior is born,
Christ the Savior is born!
Feast of the Holy Family Of Jesus, Mary, and Joseph
Love is the power force of a Happy Marriage:
    In general , "love" is "to give"...  love is like a smile, we don't have it until we don't give it, if you don't give a smile, you will never have it.  We all expect "love", "to be given", but in marriage, the husband has to love his wife, to give all himself to her, and for the wife to give all herself to the husband. 
Time is essential for the Family:      We have to give "time, "our time" to the one we love, to our spouse and children, and this is very important.:
A child complained to his father, "you don't spend time with me", "I am very busy at work", reply the father. "How much do you make at work? asked the child, $10 per hour, reply the father. The next day the child gave the father a $10 bill, and "What is this for?,” asked the father. So you can give me one hour of your time, you can spend one hour talking with me."

A bit of humor…

Some Thoughts: 
-The trouble with being punctual is that nobody’s there to appreciate it.  
-Insanity is hereditary. You get it from your kids.  
-If Wal-Mart is lowering prices every day, why isn’t anything in the store free yet?  
-Hippopotomonstrosesquippedaliophobia: Fear of long words.  
-I’m in shape. Round is a shape isn’t it     


Profound Thoughts of Christmas
Santa Claus has the right idea. Visit people once a year.” ~Victor Borge
Once again, we come to the Christmas Season, a deeply religious time that each of us observes,
in his own way, by going to the mall of his choice.  -Anonymous
Never worry about the size of your Christmas tree. In the eyes of children, they are all 30 feet tall.  ~Larry Wilde
Nothing's as mean as giving a little child something useful for Christmas.  ~Kin Hubbard
The office Christmas party 
is a great opportunity to catch up 
with people you haven’t seen for 
20 minutes.


Office Holiday Memo
To: All Employees 
From: Management 
Subject: Office conduct during the Christmas season 

Effective immediately, employees should keep in mind the following guidelines in compliance with FROLIC (the Federal Revelry Office and Leisure Industry Council).
1. Running aluminum foil through the paper shredder to make tinsel is discouraged. 
2. Playing Jingle Bells on the push-button phone is forbidden (it runs up an incredible long distance bill) 
3. Work requests are not to be filed under "Bah humbug." 
4. Company cars are not to be used to go over the river and through the woods to Grandma's house. 
5. All fruitcake is to be eaten BEFORE July 25. 
6. Egg nog will NOT be dispensed in vending machines. 

In spite of all this, the staff is encouraged to have a Happy Holiday.
Christmas Gifts
Some mice enter heaven on Christmas.  St. Peter asks them what they would like for Christmas.   They say some roller skates, so he equips them with some.
 
Next, a cat comes to heaven.  St. Peter asks what the cat would like for Christmas.   The cat looking around seeing the mice enjoying their gifts says, "Meals on wheels."
It is all about Communication
-As a little girl climbed onto Santa's lap, Santa asked the usual, "And what would you like for Christmas?"
The child stared at him open mouthed and horrified for a minute, then gasped: "Didn't you get my text, social media post, and E-mail?"

Roman Catholic Good News - The New Year and Solemnity of the Epiphany - 1/5/2019

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In this e-weekly:

- Epiphany Prayer (by praying hands near end)
Pope Francis: In the New Year, Receive Mary's Love and Help (Diocesan News and BEYOND)
10 Tips for a Better New Year's Resolution (Helpful Hints for Life)

Picture
The Magi coming to do Him homage.
 Roman Catholic Good News

Receiving the Gospel, Serving God and Neighbor


 
The New Year and The Epiphany of our Lord

They were overjoyed at seeing the star, and on entering the house
they saw the child with Mary his mother. They prostrated themselves and did him homage.
Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. 
-Matthew 2:10-11
Dear friends in Christ Jesus,
Happy New Year!


         This Merry Christmas Season has brought us into a Happy New Year!  NOW is the time to lay to rest the old year with all its joys and sorrows, disappointments and surprises.  We do this best if we entrust it and ourselves to the Immaculate Heart of Mary and the Sacred Heart of Jesus.  Then we need to beg of Jesus through Mary, loved by St. Joseph for all the graces we need for this new year of 2019.
 
         Also, this coming Sunday we will celebrate The Epiphany of Our Lord.  The “Magi from the east” show us that this baby is Christ the Lord as they do Him homage and bring Him gifts of gold, frankincense, and myrrh.  His kingly office is represented by gold, His divinity by frankincense, and His manhood by myrrh.  Thus, the Magi offered him frankincense as their God; gold as their king; and myrrh as their fellow man, subject to suffering and death.  "...King and God and Sacrifice..."


          Notice in this coming Sunday’s readings that the Magi are not named, but their gifts to Jesus are named.  What gifts do you and I bring to baby Jesus this year?


Peace and prayers in Jesus through Mary, loved by Saint Joseph,
Father Robert
 
P.S. This week’s Roman Catholic weekly is a little different.  Next e-weekly will be back to normal.

God Is Love - Newsletters

www.romancatholicgoodnews.com

Dear friends in Christ Jesus, A very Blessed and Merry Christmas to you as this holy season continues! Yes, as it begins and continue.

P.S.S. THIS Sunday's Solemnity will be The Epiphany of Our Lord.  >>> Readings


The Epiphany is the manifestation of Jesus as Messiah of Israel, Son of God and Savior of the world. The great feast of Epiphany celebrates the adoration of Jesus by the wise men (magi) from the East, together with his baptism in the Jordan and the wedding feast at Cana in Galilee. In the magi, representatives of the neighboring pagan religions, the Gospel sees the first-fruits of the nations, who welcome the good news of salvation through the Incarnation. The magi's coming to Jerusalem in order to pay homage to the king of the Jews shows that they seek in Israel, in the messianic light of the star of David, the one who will be king of the nations. Their coming means that pagans can discover Jesus and worship him as Son of God and Savior of the world only by turning towards the Jews and receiving from them the messianic promise as contained in the Old Testament. The Epiphany shows that "the full number of the nations" now takes its "place in the family of the patriarchs", and acquires Israelitica dignitas (is made "worthy of the heritage of Israel").  -Catechism of the Catholic Church #528

10 Tips for Better New Years Resolution
1. Be honest. Know yourself. What is your strongest virtue? What is your worst vice? Therefore, tailor your resolution so it strengthens your good side and fights your bad one. A one-size fits all resolution is useless. 


2. Be specific. Don't use generalities. They don't work. For example, if you need to be more humble, just saying "I am going to be more humble," is useless. You need to zero in on one situation where you need to practice humility and resolve to improve in that one situation.


3. Be simple. Don't make it complicated. Focus on something you can see and measure easily and that does not overwhelm you each time you try to obtain it. Otherwise, you will become distracted and your energy will be dispersed and misdirected.


4. Be reasonable. Don't try to do too much at once. You won't become a saint in one day. Remember: you have one MAJOR point upon which is hinged your entire fidelity to God and His Holy Laws. This is a called your primordial light. Find out and work on improving it. Everything else will improve if you improve on that one major point.

5. Be consistent. It's far better to do something small everyday to improve on that one key point in your soul than to make a big resolution that you cannot keep for more than a week or two. Slow and steady wins the race!


6. Be humble. Recognize that you cannot do any good action which has value in the supernatural order without God's grace and the intercessory help of the Blessed Mother. Beg God's grace through Our Lady's intercession constantly in all your thoughts, desires and actions


7. Be disinterested. Remember that God wants us to defend His rights and interests, and to share His thoughts and ways. And therefore, to focus on things, happening and events that are very close to the Sacred Heart of Jesus and the Immaculate Heart of Mary that are not necessarily linked to our own personal interests.


8. Write it down. It's important to write down your resolution so you can refer back to it often during the year. Also, by writing it down, you will be able to review it when the year is over, and to evaluate your progress since the time the resolution was made.


9. Public expressions of faith. Don't hide your faith. That's just what the devil wants. He knows when you express your faith publicly, others see you and are encouraged to follow your good example. Say grace openly and proudly before meals in a restaurant so people can see. You'll be surprised with the good reactions you will get.


10. Devotion to Our Lady. Have more devotion to the Blessed Virgin Mary. Devotion to the Mother of God is a panacea. Saint Louis de Montfort said that devotion to Holy Mary is the easiest, safest, fastest, most secure, and surest path to Jesus and to our own salvation. If you can do nothing else, resolve to say the Rosary everyday. Saint Louis de Montfort wrote:

"If you say the Rosary faithfully until death, I do assure you that, in spite of the gravity of your sins 'you shall receive a never-fading crown of glory.' Even if you are on the brink of damnation, even if you have one foot in hell, even if you have sold your soul to the devil as sorcerers do who practice black magic, and even if you are a heretic as obstinate as a devil, sooner or later you will be converted and will amend your life and will save your soul, if-- and mark well what I say-- if you say the Holy Rosary devoutly every day until death for the purpose of knowing the truth and obtaining contrition and pardon for your sins."

Catholic Term of the Week

Epiphany (from Latin epiphania “to manifest,” “to show”)
- solemnity observed in commemoration of the coming of the Magi as the first manifestation of Christ to the Gentiles (traditionally observed on January 6 but now on the second Sunday in the Christmas Season)
 
Term Review
Solemnity (from Latin sollemnis “regularly appointed”)
-highest rank of liturgical celebration in the Catholic Church; 
-a marked feast day of great importance and significance

Jesus was born in a humble stable, into a poor family. Simple shepherds were the first witnesses to this event. In this poverty heaven's glory was made manifest. The Church never tires of singing the glory of this night:


The Virgin today brings into the world the Eternal
And the earth offers a cave to the Inaccessible.
The angels and shepherds praise him
And the magi advance with the star,
For you are born for us,
Little Child, God eternal! 

-Catechism of the Catholic Church #525

Diocesan News AND BEYOND
In the New Year, Receive Mary's Love and Help, Pope Francis Says
Hannah Brockhaus/CNA
2 January, 2019
When challenged, it is right to turn to Mary, Our Mother, for help, Pope Francis said on New Year’s Day, because Our Lady sees everyone as beloved children of God and helps others to see and to love in the same way.
“Especially in times of need, when we are entangled in life’s knots, we rightly lift our eyes to Our Lady,” the pope said Jan. 1. “Yet first, we should let ourselves be gazed upon by Our Lady.”
“The eyes of Our Lady are able to bring light to every dark corner; everywhere they rekindle hope. As she gazes upon us, she says: ‘Take heart, dear children; here I am, your Mother!’”
“This maternal gaze, which instils confidence and trust, helps us to grow in faith,” he continued. “Her maternal gaze helps us see ourselves as beloved children in God’s faithful people, and to love one another regardless of our individual limitations and approaches.”
In a homily for Mass for the Solemnity of Mary Mother of God in St. Peter’s Basilica, the pope reflected on the maternal role of the Blessed Virgin of Mary, who, he said, gazing on God’s people, sees children, not sinners.
“Our Lady keeps us rooted in the Church, where unity counts more than diversity; she encourages us to care for one another,” he stated, noting that her tender gaze can people from falling into tepidity.
“When faith makes a place for the Mother of God, we never lose sight of the center: The Lord, for Mary never points to herself but to Jesus; and our brothers and sisters, for Mary is mother,” he said.
He explained that not only is “the Mother” important, but also all of the mothers in the world, because “the human family is built upon mothers” and a world without their maternal tenderness may be rich materially, “but poor where the future is concerned. Mother of God, teach us to see life as you do.”
“We need to learn from mothers that heroism is shown in self-giving, strength in compassion, wisdom in meekness,” he urged. “God himself needed a Mother: how much more so do we!”
As mothers hold the hands of their little children to show them the way and to keep them from harm, “let us allow ourselves to be taken by the hand,” he said. “Mary, take us by the hand.”
Pope Francis said that “God-with-us, Emmanuel, loves us despite our mistakes, our sins, and the way we treat our world. God believes in mankind, because its first and preeminent member is his own Mother.”
Today, he continued, is a day “to be amazed by the Mother of God. God appears as a little child, held in the arms of a woman who feeds her Creator… That is the mystery we celebrate today, which gives rise to boundless amazement: God has become one with humanity forever.”
Following Mass, Pope Francis led around 40,000 people in praying the Angelus in St. Peter’s Square. In his message, he explained that “it is God’s blessing that gives substance to all the good wishes that are exchanged” during the days of Christmas and New Year’s.
And today, as the Church celebrates Mary, Mother of God, “Our Lady blesses us all, everyone,” he continued. “She blesses the path of every man and every woman in this year that begins, and that will be good just as everyone has received the goodness of God that Jesus came to bring into the world.”
Francis also recalled the day’s celebration of the 52nd World Day of Peace, with the theme: Good politics is at the service of peace.
“We do not think that politics is reserved only for rulers: we are all responsible for the life of the ‘city,’ of the common good,” he noted, “and politics too is good to the extent that each one plays his part in the service of peace.”
Concluding, the pope prayed that “through the intercession of the Virgin Mary, the Lord will allow us to be artisans of peace – this begins at home, in the family: artisans of peace – every day of the new year.”
Pope on New Year’s Day: Devotion to Mary is a must
By Hannah Brockhaus

Vatican City, Jan 1 (EWTN News/CNA) - 
At the start of the new year, Pope Francis said that having a devotion to the Blessed Virgin Mary isn’t just something that is nice or good to do, but is an obligation in the life of a Christian.

“Devotion to Mary is not spiritual etiquette; it is a requirement of the Christian life,” the Pope said Jan. 1. “The gift of the Mother, the gift of every mother and every woman, is most precious for the Church, for she too is mother and woman.”

“If our faith is not to be reduced merely to an idea or a doctrine, all of us need a mother’s heart, one which knows how to keep the tender love of God and to feel the heartbeat of all around us.”

Pope Francis celebrated Mass in St. Peter’s Basilica for the Solemnity of the Blessed Virgin Mary, the Mother of God, reflecting on the line in Luke’s Gospel that says, “And Mary kept all these things, reflecting on them in her heart.”

He pointed out that in the Gospel account of Christmas, Mary does not speak a single word, simply keeping everything in her heart, pondering it.

What we learn from her silence, he said, is that in quiet is how we “keep” ourselves, how we “keep” our soul free from being corroded by consumerism, “the blare of commercials, the stream of empty words and the overpowering waves of empty chatter and loud shouting.”

“We need to remain silent as we gaze upon the crib. Pondering the crib, we discover anew that we are loved; we savor the real meaning of life,” he continued.

“As we look on in silence, we let Jesus speak to our heart. His lowliness lays low our pride; his poverty challenges our outward display; his tender love touches our hardened hearts.”

This is Mary’s “secret,” he said, and we should seek to imitate her in this way. Not closing our hearts out of fear or distress, but handing everything over to God, dwelling on it with Him. 

Francis noted that as we start a new year, it is a good time for Christians to also start anew, leaving behind past burdens and baggage and starting over from what really matters. And “today,” the Pope said, “we have before us the point of departure: the Mother of God.”

“For Mary is exactly what God wants us to be, what he wants his Church to be: A Mother who is tender and lowly, poor in material goods and rich in love, free of sin and united to Jesus, keeping God in our hearts and our neighbor in our lives.”

“Today’s feast tells us that if we want to go forward, we need to turn back: to begin anew from the crib, from the Mother who holds God in her arms,” he stated.

Following the Mass, Pope Francis led the Angelus in St. Peter’s Square. In his message before the prayer, he explained how Mary performs a very special function, as intercessor between her Son Jesus and anyone who is suffering.

“She intercedes, aware that as a mother she can, indeed, must, make present to the Son the needs of men, especially the weakest and most disadvantaged.”

Today we also celebrate the World Day of Peace, the Pope said, explaining that this year’s theme of “Migrants and refugees: Men and women seeking peace,” refers precisely to the weakest and most disadvantaged among us.

“We do not extinguish hope in their hearts; we do not stifle their expectations of peace!” he said, and “may the Lord grant us to work in this new year with generosity to create a more supportive and welcoming world.”

Pope Francis to Families:  Forgive Each Other and Journey Together Towards God
Vatican City, Dec 27 (EWTN News/CNA) - Pope Francis on the Feast of the Holy Family reflected on the power of forgiveness in families and compared everyday family life to an ongoing pilgrimage of prayer and love. 

“How important it is for our families to journey together towards a single goal! We know that we have a road to travel together; a road along which we encounter difficulties but also enjoy moments of joy and consolation,” the Pope said Dec. 27 in his morning homily at St. Peter’s Basilica.

“A pilgrimage does not end when we arrive at our destination, but when we return home and resume our everyday lives, putting into practice the spiritual fruits of our experience.”

“Let us not lose confidence in the family!” he said. “It is beautiful when we can always open our hearts to one another, and hide nothing. Where there is love, there is also understanding and forgiveness.” 

The Pope connected the Feast of the Holy Family to the Catholic Church’s Year of Mercy. 

“In the Year of Mercy, every Christian family can become a privileged place on this pilgrimage for experiencing the joy of forgiveness,” he said. “Forgiveness is the essence of the love which can understand mistakes and mend them. How miserable we would be if God did not forgive us! Within the family we learn how to forgive, because we are certain that we are understood and supported, whatever the mistakes we make.”

Pope Francis encouraged the congregation in St. Peter’s Square to share moments of family prayer.

“What can be more beautiful than for a father and mother to bless their children at the beginning and end of each day, to trace on their forehead the sign of the cross, as they did on the day of their baptism?” he said. “Is this not the simplest prayer which parents can offer for their children?”

It is also important for families to join in a brief prayer before meals “in order to thank the Lord for these gifts and to learn how to share what we have received with those in greater need.”

“These are all little gestures, yet they point to the great formative role played by the family in the pilgrimage of everyday life,” he said.

Pope Francis said it is comforting to think of Mary and Joseph teaching Jesus how to pray.

“And it is comforting also to know that throughout the day they would pray together, and then go each Sabbath to the synagogue to listen to readings from the Law and the Prophets, and to praise the Lord with the assembly.”

He described family life as “a series of pilgrimages, both small and big.”

The Pope reflected on the Sunday reading from the Gospel of Luke in which a young Jesus stayed in Jerusalem in the Temple, causing great distress to Mary and Joseph when they could not find him.

“For this little ‘escapade,’ Jesus probably had to beg forgiveness of his parents,” the Pope suggested. “The Gospel doesn’t say this, but I believe that we can presume it.”

He said that Mary’s question to Jesus, “why have you treated us like this?” contains “a certain reproach, revealing the concern and anguish which she and Joseph felt.” The Pope that Jesus “surely remained close” to Mary and Joseph as a sign of his “complete affection and obedience.”

“Moments like these become part of the pilgrimage of each family; the Lord transforms the moments into opportunities to grow, to ask for and to receive forgiveness, to show love and obedience,” Pope Francis said.

“To all of you, dear families, I entrust this most important mission--the domestic pilgrimage of daily family life - which the world and the Church need, now more than ever.”

Later on Sunday in his Angelus remarks to pilgrims and tourists gathered in St. Peter’s Square, the Pope said that the example and witness of the Holy Family provides valuable guidance for life. In the Holy Family, families can find “strength and wisdom for the journey of every day.”

“Our Lady and Saint Joseph teach us to welcome children as a gift from God, to get them and rear them, cooperating in a wonderful way with the Creator’s work and giving to the world, in every child, a new smile.”

He stressed the virtues of love, tenderness, mutual respect, mutual understanding, forgiveness and joy.

After the Angelus he voiced his thoughts for the many Cuban migrants stranded on the Nicaragua-Costa Rica border. He said many of them are human trafficking victims. He invited the region’s countries to take “all necessary efforts” to resolve the humanitarian crisis. 
 
'Jesus, Mary, and Our Mother, the Church are Inseparable,' Pope Says

A bit of humor…
Some Thoughts:
- I like long walks, especially when they are taken by people who annoy me.
- A fine is a tax for doing wrong. A tax is a fine for doing well.
- Seen it all, done it all, can’t remember most of it.
- Efficiency is a highly developed form of laziness.

Meeting Mom
My cousin was in love and wanted to introduce his bride-to-be to his hypercritical mother. But in order to get an unbiased opinion, he invited over three other female friends as well and didn’t tell his mom which one he intended to marry. 
After the four women left, he asked his mother, "Can you guess which one I want to marry?" 
"The one with short hair." 
"Yes! How’d you know?" 
"Because that’s the one I didn’t like." 
 
 

Eat the Colors
Over dinner, I explained the health benefits of a colorful meal to my family. "The more colors, the more variety of nutrients," I told them. Pointing to our food, I asked, "How many different colors do you see?" 
"Six," volunteered my daughter. "Seven if you count the burned parts." 


 
 

The Irishman's dog
Muldoon lived alone in the Irish countryside with only a pet dog for company. One day, the dog died, and Muldoon went to the parish priest and said, "Father, my dog is dead. Could ya' be sayin' a Mass for the poor creature?" 
 
Father Patrick replied, "I'm afraid not. We cannot have services for an animal in the church. But there is a new denomination down the lane, and there's no tellin' what they believe.  Maybe they'll do something for the creature.
 
"Muldoon said, "I'll go right away Father. Do ya' think $5,000 is enough to donate for the service?" 
 
Father Patrick exclaimed, "Sweet Mary, Mother of Jesus!  Why didn't ya' tell me the dog was Catholic?" 





The Young and New Ideas
The elderly priest, speaking to the younger priest, said, "It was a good idea to replace the first four pews with plush bucket theater seats. It worked like a charm. The front of the church always fills first now."

The young priest nodded, and the old priest continued, "And you told me adding a little more beat to the music would bring young people back to church, so I supported you when you brought in that rock 'n roll gospel choir. Now our services are consistently packed to the balcony."

"Thank you, Father," answered the young priest. "I am pleased that you are open to the new ideas of youth."

"All of these ideas have been well and good," said the elderly priest, "But I'm afraid you've gone too far with the drive-thru confessional."

"But, Father," protested the young priest, "my confessions and the donations have nearly doubled since I began that!"
"Yes," replied the elderly priest, "And I appreciate that. 

But the flashing neon sign on the church roof reading, 'Toot 'n Tell or Go to Hell' has got to go!
The Father's only Son, conceived as man in the womb of the Virgin Mary, is "Christ", that is to say, anointed by the Holy Spirit, from the beginning of his human existence, though the manifestation of this fact takes place only progressively: to the shepherds, to the magi, to John the Baptist, to the disciples. Thus the whole life of Jesus Christ will make manifest "how God anointed Jesus of Nazareth with the Holy Spirit and with power."  -Catechism of the Catholic Church #486

Epiphany Prayer

Dear Jesus, as You led the Magi to You by the light of a star, please draw us ever closer to You by the light of Faith. Help us to desire You as ardently as they did. Give us the grace to overcome all the obstacles that keep us far from You. May we, like them, have something to give You when we appear before You. Mary, Our Mother, help us to know Your Son. Amen.

+JMJ+


SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion


Solemnity of the Epiphany of the Lord
January 6th, 2019


The First Reading- Isaiah 60: 1-6
Rise up in splendor, Jerusalem! Your light has come, the glory of the Lord shines upon you. See, darkness covers the earth, and thick clouds cover the peoples; but upon you the LORD shines, and over you appears his glory. Nations shall walk by your light, and kings by your shining radiance. Raise your eyes and look about; they all gather and come to you: your sons come from afar, and your daughters in the arms of their nurses. Then you shall be radiant at what you see, your heart shall throb and overflow, for the riches of the sea shall be emptied out before you, the wealth of nations shall be brought to you. Caravans of camels shall fill you, dromedaries from Midian and Ephah; all from Sheba shall come bearing gold and frankincense, and proclaiming the praises of the LORD.
Reflection 
Here we see a promise to the people of Israel, a promise of the light to come. Reading through this reading with its mention of kings, gold, and frankincense it’s impossible not to notice the foreshadowing of the Magi we hear about in our Gospel reading today.
Adults - Where is there darkness in your life? Invite the Lord into that situation.
Teens -Is there anyone in your life that shines with the light of Christ? Who?
Kids - How can you share the light of Jesus with others?


Responsorial- Psalm 72: 1-2, 7-8, 10-11, 12-13
R. Lord, every nation on earth will adore you.
O God, with your judgment endow the king,
and with your justice, the king's son;
He shall govern your people with justice
and your afflicted ones with judgment.
R. Lord, every nation on earth will adore you.
Justice shall flower in his days,
and profound peace, till the moon be no more.
May he rule from sea to sea,
and from the River to the ends of the earth.
R. Lord, every nation on earth will adore you.
The kings of Tarshish and the Isles shall offer gifts;
the kings of Arabia and Seba shall bring tribute.
All kings shall pay him homage,
all nations shall serve him.
R. Lord, every nation on earth will adore you.
For he shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
R. Lord, every nation on earth will adore you. 
Reflection 
-How can you take some extra time to adore the Lord this week?


The Second Reading- Ephesians 3: 2-3A, 5-6
Brothers and sisters: You have heard of the stewardship of God's grace that was given to me for your benefit, namely, that the mystery was made known to me by revelation. It was not made known to people in other generations as it has now been revealed to his holy apostles and prophets by the Spirit: that the Gentiles are coheirs, members of the same body, and copartners in the promise in Christ Jesus through the gospel.
Reflection
In this reading Saint Paul explains that the Good News of the Gospel is for everyone, not just the Jewish people. 
Do you judge people by their social status, beliefs, or lifestyle without getting to know them? How can you show Christ’s love to someone in need?


The Holy Gospel according to Matthew 2: 1-12
When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, saying, "Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage." When King Herod heard this, he was greatly troubled, and all Jerusalem with him. Assembling all the chief priests and the scribes of the people, He inquired of them where the Christ was to be born. They said to him, "In Bethlehem of Judea, for thus it has been written through the prophet: And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah; since from you shall come a ruler, who is to shepherd my people Israel." Then Herod called the magi secretly and ascertained from them the time of the star's appearance. He sent them to Bethlehem and said, "Go and search diligently for the child. When you have found him, bring me word, that I too may go and do him homage." After their audience with the king they set out. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they departed for their country by another way.

Reflection
Jesus’ birth is celebrated in the Bible with two accounts of visitors. The first (that we hear on Christmas Eve) was from the Gospel of Luke. The guests that day were shepherds—people who were looked down on; poor and inconsequential. They were the first invited to meet God. The second is today’s story where the guests are Magi—people that we understand to be wealthy enough to bring extravagant gifts, travel very far (which was expensive and difficult) and get an audience with King Herod. And they were not Jewish. These stories together tell us that God invites the very poor and the very rich, the ones who didn’t know who they were being invited to meet and the ones who sought Jesus out because they did know who he was and people who were Jewish and people who weren’t. God invites everybody. When we bring each other gifts, we usually bring age-appropriate gifts. The gifts that the Magi brought were for when Jesus was older—they represented what he was going to do when he grew up. Gold is for Jesus’ kingship, frankincense (incense) is for his priesthood and myrrh is for how he was going to die for us.

Adults - What do you think about those who came to visit Jesus? Who are some people in our personal lives that we should be inviting to Jesus?

Teens - If Jesus was born today, based on the stories we have about who was invited to meet him first, who do you think would be the shepherds and Magi today? What groups of people would have been invited first? What groups of people would have come at Epiphany? Who would be a threat to Jesus?

Kids - What is the best birthday present you could receive? What birthday present do you think Jesus would want from you?

Roman Catholic Good News - Baptism of the Lord - 1/12/2019

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In this e-weekly:
 Something to Do For a Family at a Time of Loss (Helpful Hints for Life)
Pope Francis' Vatican Webpage (Catholic Website of the Week)
Sunday Mass Readings with Reflections for Self, Couples, and Families (At end of e-weekly)

Picture
John baptizes Jesus in the Jordan River
Roman Catholic Good News

Receiving the Gospel, Serving God and Neighbor
 
Baptism of the Lord

"Jesus came from Galilee to John at the Jordan to be baptized by him."

Matthew 3:13
Dear friends in Christ Jesus, 

      After the Epiphany, the Church celebrates the Feast of the Baptism of Our Lord.  This festive day concludes the season of Christmas. The Church recalls this, our Lord's second manifestation or 'epiphany,' which occurred on the occasion of His baptism in the Jordan.  Jesus descended into the River to sanctify its waters and to give them the power to beget sons and daughters of God in all time and places. The event takes on the importance of a second creation in which the entire Trinity intervenes.
 
After Jesus was baptized, he came up from the water and behold, the heavens were opened for him, and he saw the Spirit of God descending like a dove and coming upon him.   And a voice came from the heavens, saying, "This is my beloved Son, with whom I am well pleased."  -Matthew 3:16-17 
 
          Many of the incidents which accompanied Christ's baptism are symbolical of what happened at our Baptism.  At Christ's baptism the Holy Spirit descended upon Him; at our Baptism the Holy Trinity took its abode in our soul.  At His baptism Christ was proclaimed the "Beloved Son" of the Father; at our Baptism we become the loved, adopted sons and daughters of God.  At Christ's baptism the heavens were opened; at our Baptism heaven was opened to us.  At His baptism Jesus prayed; after our Baptism we must pray to avoid actual sin. 

      Christ has sanctified the waters that set us free from sin and makes us children of the Father.   He does this because He loves us.  Will you and I now sanctify the world through our Mother, the Church, so that we will be the one family of humanity?
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
Father Robert

P.S.  This Sunday is the 2nd Sunday of Ordinary Time .  >> Readings

Homilies from Feast of the Holy Family-Solemnity of Mary, the Mother of God, and Epiphany of the Lord respectively (10, 4 and 12 minutes respectively): 

Feast of the Holy Family

Solemnity of Mary, the Mother of God

Epiphany of the Lord


Catholic Terms

Baptism ( from Greek baptisma "a dipping") 
- the Sacrament in which, by water and the word of God, a person is cleansed of all sin and reborn and sanctified in Christ to everlasting life as a son or daughter of the Father 
[Christ was not sanctified by John's Baptism, but Jesus sanctified the waters of the river Jordan, since He was the source of sanctity.] 
 
Feast (plural of festum " festival," from neuter of festus " solemn")
-days set apart by the Church for giving special honor to God, the Savior, angels, saints, and sacred mysteries and events. 
[Some are fixed festivals, such as Christmas and the Immaculate Conception; others are movable, occurring earlier or later in different years. Festivals are now divided, since the Second Vatican Council, into solemnity (solemnitas), feast (festum), and memorial (memoria) in descending order of dignity. Memorials are further classified as prescribed or optional. Below these are ferial, or week, days with no special ritual rank. And in a class by themselves are the Sundays of the year, and the various liturgical seasons, such as Advent and Lent. All of these represent what is called "sacred times," whose religious purpose is to keep the faithful mindful throughout the year of the cardinal mysteries and persons of Christianity. ]
"Lord, I believe, help my unbelief ."
–prayer of Saint Augustine of Hippo

"Helpful Hints of Life"
Blessed Are The Sorrowing, They Shall Be Consoled 
 
It has long been the custom in many places that the neighbors and friends of a family that has lost a loved one would bring food over for the grieving family.   In the shock of grief one does not feel like doing much of anything let alone cooking, yet food is needed for strength during such a trying time, so friends and neighbors do this charity for the sorrowing.   Food, plastic utensils, paper plates, napkins, paper towels, bottled water, etc. are just a few of the things that one can bring to a family at time of loss to assist them as they will likely have family and friends who they would also like to see to the needs of.  It is one more thing along with praying that you and I can do for those experiencing loss.

Also, if they seem to have plenty of the above.  A grieving basket might be in order.  It can be filled with comforting and soothing things: a prayer book, a scented candle, homeopathic calming drops, a journal for memories of the loved one, lip balm, quality tissues, massage oil, herbal tea bags, a crystal 'hope' ornament, and a cuddly teddy bear, etc.  You can invite them to keep it nearby and use it whenever they need it.
 
 
'All the Old Covenant prefigurations find their fulfillment in Christ Jesus. He begins his public life after having himself baptized by Saint John the Baptist in the Jordan. After His resurrection Christ gives this mission to His apostles: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you." ' 
-Catechism of the Catholic Church 1223
 

Catholic Website of the Week

Pope Francis' Vatican Webpage
 
http://w2.vatican.va/content/francesco/en.html

Francis - Vatican
Franciscus Jorge Mario Bergoglio 13.III.2013. Election, 13 March 2013. Francis
w2.vatican.va

The Vatican's website on Pope Francis includes pictures, upcoming events, and all his writings.
Our Lord voluntarily submitted Himself to the baptism of Saint John, intended for sinners, in order to "fulfill all righteousness". Jesus' gesture is a manifestation of His self-emptying. The Spirit who had hovered over the waters of the first creation descended then on the Christ as a prelude of the new creation, and the Father revealed Jesus as His "beloved Son."
 
-Catechism of the Catholic Church 1224


Diocesan News AND BEYOND
Children must see the faith lived at home, pope tells parents
By Hannah Brockhaus

Vatican City, Jan 13, 2019 / 07:38 am (EWTN News/CNA)

At Mass in the Sistine Chapel Sunday, Pope Francis baptized 27 babies, reminding their parents that the first space in which children learn and witness the faith is at home.
“Yes, when they go to catechism class, they will study the faith well, they will learn catechesis,” he said Jan. 13. “But before being studied, faith must be transmitted, and this is a job that is up to you.”
Preparing to baptize the 27 babies – 15 girls and 12 boys – Francis urged their parents “to transmit the faith by example, by words, by teaching [them] to make the sign of the Cross. This is important.”
“The important thing is to transmit the faith with your life of faith: that they see the love of the spouses, that they see the peace of the house, that they see that Jesus is there,” he said.
Francis gave the brief, impromptu homily during Mass for the Feast of the Baptism of the Lord, when there is a tradition of baptizing a group of babies in the Sistine Chapel, a custom started by St. Pope John Paul II.
In his homily, he said that it is the parents’ task to pass the faith along to their children, beginning at home, “because faith must always be transmitted ‘in dialect:’ the dialect of the family, the dialect of the house, in the atmosphere of the home.”
Asking if he could give a little advice, he went on to urge the couples not to fight in front of their children. He noted that it is perfectly normal for a husband and wife to quarrel but recommended trying to keep arguments out of the view and hearing of their kids.
“This, I dare, is a piece of advice that will help you pass on the faith,” he said.
The pope also commented on the “chorus of tears,” that could be heard coming from the over two dozen babies in the chapel and said mothers should not be ashamed to breastfeed if their child is hungry.
“And so, we go forward in this ceremony, in peace, with the awareness that the transmission of the faith is your responsibility,” he said.
Following Mass, the pope reflected on the Baptism of Christ before leading the Angelus, noting that before Jesus’ baptism in the Jordan river took place, he was “in the midst of the people.”
This element of the story “is not only a background of the scene, but is an essential component of the event,” he said. “Before plunging into the water, Jesus ‘plunges’ into the crowd, joins it and fully assumes the human condition, sharing everything except sin.”
“In his divine holiness, full of grace and mercy, the Son of God became flesh to take upon himself and take away the sin of the world,” he continued.
Explaining that Jesus’ baptism marks the start of his public life and mission, Francis noted that the mission of the Church and each person to be “faithful and fruitful,” calls for a “grafting” onto the mission of Jesus.
“It is a matter of continuously regenerating evangelization and apostolate in prayer, to make a clear Christian witness. Not according to human projects, but according to God’s plan and style,” he said.
“The feast of the Baptism of the Lord is a favorable opportunity to renew with gratitude and conviction the promises of our Baptism, committing ourselves to live daily in harmony with it.”
​Be Intentional About Silence During Mass, Pope Francis Says
By Hannah Brockhaus
Vatican City, Jan 10 (EWTN News/CNA) - 
Pope Francis said Wednesday that moments of silence in the Mass should be intentional times of prayer, recollection and communion with God, rather than being viewed as times to just be quiet or not speak.
“Silence is not reduced to the absence of words, but (is) the availability to listen to other voices: that of our heart and, above all, the voice of the Holy Spirit,” the Pope said Jan. 10.

In silence, then, we discover “the importance of listening to our soul and then opening it to the Lord.”

Continuing his general audience catechesis on the topic of the Mass, Pope Francis reflected on the nature of the different moments of silence found within the celebration, especially in the recitation of the collect.

The collect, which is prayed after the Gloria, or if the Gloria is omitted, following the Penitential Act, is a short prayer which goes from praise to supplication, and is generally inspired from the day’s Scripture passages, the Pope said.

This prayer, which varies according to the day and time in which the Mass is being said, begins with the priest saying to the people, “Let us pray,” followed by a brief silence.

“I strongly recommend priests observe this moment of silence, which without wanting to, we risk neglecting,” Francis noted.

In this moment the congregation is exhorted to come together in silence, to become aware of the presence of God, and to bring out, “each one in his own heart, the personal intentions with which he participates in Mass.”

“Perhaps we come from days of toil, of joy, of sorrow, and we want to tell the Lord, to invoke his help, to ask that he be near us; we have family members and friends who are ill or who are going through difficult trials; we wish to entrust to God the fate of the Church and the world.”

“For this we need the brief silence beforehand, that the priest, gathering the intentions of each one, expresses in a loud voice to God, in the name of all, the common prayer that concludes the rites of introduction, making, indeed, a ‘collection’ of individual intentions.”

These silences are written right into the General Instruction of the Roman Missal, the Pope pointed out. There it says that in the Penitential Act and again after the invitation to pray, everyone is supposed to spend a moment in recollection.

And in the silences following a reading or the homily, everyone is called to meditate briefly on what they have heard. After Communion they should praise and pray to God in their hearts.

The Gloria, another kind of prayer, is either recited or sung before the collect on Sundays - except during Lent and Advent - and on feasts and solemnities.

Here, “the feelings of praise that run through the hymn are intertwined with the confident pleading of divine benevolence, to end with the Trinitarian doxology, which characterizes the whole liturgical celebration,” he said.

The recitation or singing of the Gloria, the Pope emphasized, “constitutes an opening of the earth to heaven.”

By meditating on the prayers of the Mass, the liturgy can become for us, the Pope concluded, a “true school of prayer.”
When You Think of MLK, Don't Forget the Faith That Inspired Him
By Kevin Jones
Washington D.C., Jan 16 (EWTN News/CNA- Martin Luther King Day is a time to promote racial harmony in America and honor the slain civil rights leader who was “inspired by the teachings of Christ,” said the head of the Knights of Peter Claver.



“Considering that so many 'church-going folks' were supporting segregation and Jim Crow laws during the civil rights movement, it is wonderful that King dedicated his life to employing Christ's teachings to resist and counter the very social sins of prejudice, racial discrimination and segregation,” Supreme Knight F. DeKarlos Blackmon told EWTN News.


He said Rev. Martin Luther King, Jr. a Baptist minister, was “a man of faith and deep conviction” who studied Catholic theology and was “particularly impressed” with St. Augustine.


King’s famous “Letter from a Birmingham Jail” cited St. Augustine's saying “An unjust law is no law at all.”


From 2010-2016 Blackmon headed the Knights of Peter Claver, a New Orleans-based Catholic fraternal order present in about 39 states and in South America. It takes as its model the Spanish Jesuit priest St. Peter Claver, who ministered to slaves in Colombia in the 1600s. Its membership is significantly African-American but the order is open to all practicing Catholics without regard to race or ethnicity.


The organization was founded in Mobile, Ala. in 1909 by four priests of the Josephite Fathers and three Catholic laymen to serve African-Americans and other racial minorities. Its founders were concerned the Catholic Church would lose black individuals to fraternal and secular organizations, at a time when local racism kept many out of the Knights of Columbus.


The order has six divisions: the Ladies of Peter Claver, two separate junior divisions for young men and young women, the Fourth Degree Knights and the Fourth Degree Ladies of Grace.


The Knights of Peter Claver and the Ladies Auxiliary opposed segregation and worked to transform how communities and cities thought about race, equality and justice, Blackmon said. They worked with the National Association for the Advancement of Colored People and the National Urban League.
 
The order's leadership and members were “intimately involved” in the civil rights movement. Civil rights attorney A.P. Tureaud, a national secretary and national advocate of the order, worked with future Supreme Court Justice Thurgood Marshall to help overturn legal segregation.


The now demolished Claver Building in New Orleans, which was the Knights’ headquarters from 1951 to 1974, hosted early meetings “that ultimately launched the civil rights movement,” Blackmon added.


Today, members of the order organize Martin Luther King Day activities like Masses of Unity, prayer services, days of unity, and programs commemorating King's vision in addition to their other charitable works.


Blackmon said King challenged America “to live out its creed that all men are created equal.” He said the observance is an opportunity for American Catholics to remember King's life and work and to realize the challenge to work towards Jesus’ prayer that the Catholic Church “may all be as one.”


He said African-American Catholics should use the day to remember those who have accomplished “something for the larger community and the greater good.” He mentioned African-American Catholic bishops like the late New Orleans auxiliary Bishop Harold Perry and Archbishop Wilton Gregory of Atlanta, former president of the U.S. bishops’ conference.


Blackmon praised the rise of African-Americans in professions like law, medicine, higher education and politics.


“We have realized numerous African-American and Hispanic cabinet officials, legislators, and federal judges. We have realized a black president in the White House,” he said.


However, he added, “there is still yet more to be effected.”


“By the grace of almighty God, by the arduous work of our hands, by the standing up to be a witness to the saving power of God, we will overcome prejudice, racism, intolerance, bias, narrow-mindedness, and chauvinism,” he said.


He said Christians must be “ever mindful of our role in not only welcoming, but also embracing and helping ‘the stranger’ among us.”


The Knights of Peter Claver aim to serve God and the Catholic Church. They assist the needy, the sick, and disabled, while developing their members through fellowship, recreational activities, scholarships, and charitable work.
POPE FRANCIS HAILS MOTHERHOOD AS THE 'ANTIDOTE TO INVIDIVIDUALISM'
Vatican City, Jan 7 (EWTN News/CNA) - During his general audience Pope Francis lamented how mothers are often under-appreciated in their family role, and said they are key players in fighting against an individualistic, self-centered society.

“To be a mother is a great treasure. Mothers, in their unconditional and sacrificial love for their children, are the antidote to individualism; they are the greatest enemies against war,” the pontiff told pilgrims during his Jan. 7 general audience address.

Mothers, he said, “are often exploited because of their availability. Not even the Christian community values them properly, despite the eminent example of the Mother of Jesus.”

The Roman Pontiff offered his words to those gathered in the Vatican’s Paul VI Hall for his first general audience after the Christmas holiday vacation.

He continued his catechesis on the family, which he initiated in December, by turning his gaze to the image of the Mother of Jesus at Christmas, who presents her son to the world.

Mary’s example provides an opportunity for the Church to reflect on the role of all mothers in society and the Church, the Pope explained, noting how despite all of the “symbolic glorification” we give to motherhood, it is still under-valued.

“All of us give credit to our mothers for life and many other things, but not always are they listened to or helped in everyday life…Their important contribution to the life of society, their daily sacrifices and their aspirations are not always properly appreciated,” he observed.

To be a mother is a gift, the Pope said, and explained that through their sacrifices, mothers assist in helping society to overcome its self-centered tendencies, as well as its lack of openness, generosity and concern for others.

“In this sense motherhood is more than childbearing; it is a life choice entailing sacrifice, respect for life, and commitment to passing on those human and religious values which are essential for a healthy society,” he said.

Pope Francis then drew attention to the phrase “martyrdom of mothers” coined by Archbishop Oscar Romero, who served as the archbishop of El Salvador and was shot and killed while saying Mass in 1980 for speaking out against social injustices committed by the government. 

This maternal martyrdom, the pontiff noted, consists of a mother’s ability to offer herself in silence, prayer and total surrender, “without any fanfare,” to her motherly duties. 

A mother’s sensitivity “to all that threatens human life and welfare is a source of enrichment for society and the Church,” he said, observing how it is common in moments of difficulty to encounter the tenderness, dedication and moral strength of our mothers.

“It is they, mothers, who often give the first roots of the faith, the ones that permeate deepest; without them not only would the faithful be lost, but also a good part of the deepest fire of our faith,” he explained.

Pope Francis then greeted pilgrims present from various countries around the world, including Ireland, Finland, Indonesia, Australia, the United States, Spain, Mexico and Argentina.

He concluded by asking those present to join him in thanking all mothers “for what they are and for all that they give to the Church and to our world,” and gave his blessing.
In His Passover Christ opened to all men the fountain of Baptism. He had already spoken of His Passion, which He was about to suffer inJerusalem, as a "Baptism" with which He had to be baptized. The blood and water that flowed from the pierced side of the crucified Jesus are types of Baptism and the Eucharist, the sacraments of new life. From then on, it is possible "to be born of water and the Spirit" in order to enter the Kingdom of GodSee where you are baptized, see where Baptism comes from, if not from the cross of Christ, from His death. There is the whole mystery: He died for you. In Him you are redeemed, in Him you are saved.  -Catechism of the Catholic Church 1225

A bit of humor…

Some Thoughts:
- Failure is not falling down, it is not getting up again.
-Bills travel through the mail at twice the speed.
-I have to exercise early in the morning before my brain figures out what I’m doing.
-The journey of a thousand miles begins with a broken fan belt and a flat tire.
-You can easily judge the character of a man by how he treats those who can do nothing for him.
Family Matters“Why doesn’t your mother like me?” a woman asks her boyfriend.
“Don’t take it personally,” he assures her. “She’s never liked anyone I’ve dated. I once dated someone exactly like her, and that didn’t work out at all.”
“What happened?”
“My father couldn’t stand her.”

 
Mom's CallI was sound asleep when the telephone jarred me awake. 
"Hi!" It was my peppy mother-in-law. She proceeded to rattle on about the busy day she had ahead and all the things that awaited her the rest of the week. 
"Mom," I interrupted. "It’s five in the morning." 
"Really? What are you doing up so early?" 


63 and pregnant..................
A woman went to the emergency room, where she was seen by a young new doctor. After about 3 minutes in the examination room, the doctor told her she was pregnant.  
 
She burst out of the room and ran down the corridor screaming.  An older doctor stopped her and asked what the problem was; after listening to her story, he calmed her down and sat her in another room.  
 
Then the doctor marched down the hallway to the first doctor's room. 'What on earth is wrong with you?' he demanded. 'This woman is 63 years old, she has two grown children and several grandchildren, and you told her she was pregnant?!!  
 
The new doctor continued to write on his clipboard and without looking up said: 
'Does she still have the hiccups?'
 
 
FROM THE MOUTHS OF CHILDREN:
Ms. Terri asked her Sunday School class to draw pictures of their favorite Bible stories. 
She was puzzled by Kyle's picture, which showed four people on an airplane, so she asked him which story it was meant to represent.
"The Flight to 
Egypt ," was his reply.
Pointing at each figure, Ms. Terri said,
"That must be Mary, Joseph, and 
Baby Jesus. But who's the fourth person?"
"Oh, that's Pontius - the pilot!"
 
+++++++++++++++++++++++++++++++++

A boy was watching his father, a pastor, write a sermon.
"How do you know what to say?" he asked.
"Why, God tells me."
"Oh, then why do you keep crossing things out?"

Collect for the Feast of the Baptism of the Lord

Almighty ever-living God, who, when Christ had been baptized in the River Jordan and as the Holy Spirit descended upon him, solemnly declared him your beloved Son, grant that your children by adoption, reborn of water and the Holy Spirit, may always be well pleasing to you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.  Amen.
+JMJ+


SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion


Feast of the Baptism of the Lord - January 13th, 2019


The First Reading- Isaiah 42: 1-4, 6-7
Thus says the LORD: Here is my servant whom I uphold, my chosen one with whom I am pleased, upon whom I have put my spirit; he shall bring forth justice to the nations, not crying out, not shouting, not making his voice heard in the street. A bruised reed he shall not break, and a smoldering wick he shall not quench, until he establishes justice on the earth; the coastlands will wait for his teaching. I, the LORD, have called you for the victory of justice, I have grasped you by the hand; I formed you, and set you as a covenant of the people, a light for the nations, to open the eyes of the blind, to bring out prisoners from confinement, and from the dungeon, those who live in darkness.
Reflection 
Today is the celebration of the Solemnity of the Baptism of the Lord! The first reading echoes the words that the Father speaks when Jesus is baptized by John the Baptist. This reading from Isaiah is a prophecy of Jesus. 
Adults - Can you find examples in the Gospels of where Jesus fulfills each of these prophecies?
Teens -This reading is a prophecy of Jesus, but also is an example of how we are to live. Is there a behavior you need to change to help you live more like Jesus?
Kids - Jesus is prophesied here to be a gentle teacher and Savior. Are you gentle with others?
Responsorial- Psalm 29: 1-2, 3-4, 3, 9-10
R.The Lord will bless his people with peace.
Give to the LORD, you sons of God,
give to the LORD glory and praise,
Give to the LORD the glory due his name;
adore the LORD in holy attire.
R. The Lord will bless his people with peace.
The voice of the LORD is over the waters,
the LORD, over vast waters.
The voice of the LORD is mighty;
the voice of the LORD is majestic.
R. The Lord will bless his people with peace.
The God of glory thunders,
and in his temple all say, "Glory!"
The LORD is enthroned above the flood;
the LORD is enthroned as king forever.
R. The Lord will bless his people with peace. 
Reflection 
-Reflect on your blessings and give thanks before going to sleep this week.
The Second Reading- Acts 10: 34-38
Peter proceeded to speak to those gathered in the house of Cornelius, saying: "In truth, I see that God shows no partiality. Rather, in every nation whoever fears him and acts uprightly is acceptable to him. You know the word that he sent to the Israelites as he proclaimed peace through Jesus Christ, who is Lord of all, what has happened all over Judea, beginning in Galilee after the baptism that John preached, how God anointed Jesus of Nazareth with the Holy Spirit and power. He went about doing good and healing all those oppressed by the devil, for God was with him."
Reflection
The second reading is a speech from Peter as he is about to baptize the household of a pagan who received the Holy Spirit. This is a reminder to us that God’s grace is available to all. 
Do you acknowledge God’s love for every person, even those that are hard to love?

The Holy Gospel according to Luke 3: 15-16, 21-22
The people were filled with expectation, and all were asking in their hearts whether John might be the Christ. John answered them all, saying, "I am baptizing you with water, but one mightier than I is coming. I am not worthy to loosen the thongs of his sandals. He will baptize you with the Holy Spirit and fire." After all the people had been baptized and Jesus also had been baptized and was praying, heaven was opened and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, "You are my beloved Son; with you I am well pleased."
Reflection
The Gospel is Luke’s version of the Baptism, in which we see Father, Son, and Holy Spirit all present together at once—the Trinity revealed. It is the moment that a symbolic ritual became reality. It is the moment that God chooses to introduce himself to each of us personally—that we become adopted children of God and receive our vocation to be priest, prophet and king.
Adults - Consider the scene of the Trinity revealed in the Gospel. What stands out for you in that short reading? What connection does this scene have for you in your relationship with God?
Teens -What our baptism means for us develops and changes throughout our lives. As you get closer to young adulthood, your baptismal call—what God is calling you to become in your life—is probably beginning to grow more clear. Have you begun to discern your vocation? What are some emerging talents, interests, or leanings that you have developing in your heart? Ask God to guide you, ask others what they see in you, and keep noticing what you see emerging in yourself.
Kids - Your baptism day was a huge event for your family! Ask your parents to tell you the story of your baptism—who baptized you, who was there, who are your godparents and why your parents chose them, what baptizing you meant to them.

Roman Catholic Good News 1-26-2019 - Catholic Schools Week (Jan. 26-Feb. 2)

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In this e-weekly:
 MUST SEE WEBSITE: Institute of School and Parish Development  (Catholic Website of the week)

Pro-Life Advocates Gather in San Francisco for Walk for Life for West Coast  (Diocesan News and BEYOND)
The Blessings of a Catholic School  (Helpful Hints for Life)

Picture
Jesus sitting in the midst of the teachers
Roman Catholic Good News

Receiving the Gospel, Serving God and Neighbor
 
Catholic Schools Week

".they found him in the temple, sitting in the midst of the teachers,
​listening to them and asking them questions." 
Luke 2:46


Dear friends in Christ Jesus,
 
     This week nearly 2 million children celebrate Catholic Schools Week.  Many of us may have attended a Catholic school in our time.  Many remember the dear nuns, or a wonderful lay teacher who had big shoes to fill, yet brought his or her uniqueness to the classroom. 
 
"Therefore every teacher of the law who has been instructed about the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old."  Matthew 13:52 
 
        Regardless of who taught us and how we were educated, Catholic Schools have a value that is not found elsewhere because what they teach concerns God and heaven, our true home.  
 
"Therefore, he who rejects this instruction does not reject man but God, who gives you his Holy Spirit." 1 Thessalonians 4:8
 
     Solid Catholic Schools and the education and formation they provide are needed now more than ever.  To bring one into a real, personal encounter with Jesus Christ and His beloved bride, the Church, on a daily basis is what Catholic Schools seek to do.  Yet these blessed institutions do not happen by accident.  They occur when the Father's blessing touches the honest, hard work of men and women of faith who love the Faith and children.
 
"do not be too hard on your children so they will become angry.  Instruct them in their growing years with Christian teaching." -Ephesians 6:4  
 
      As millions of children continue to experience the blessings of Catholic Schools and celebrate it, let us give thanks to God for these schools, pray for them to bear fruit, and do all we can to support (as those who have went before us have supported them) that which has brought so many blessings to this earth, and so that this blessing will not disappear from the earth.
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,

Father Robert
 

P.S.  This coming Sunday is the Third Sunday of Ordinary Time.  
The readings can be found at: 
http://www.usccb.org/bible/readings/012719.cfm

Homilies from Feast of the Baptism of the Lord in past years, click with your mouse pointer on the blue lines below (18, 21 minutes respectively): 

Feast of the Baptism of the Lord

Part II

Catholic Term

Catholic School (from Late Latin catholicus, from Greek katholikos "universal, general"+ from Latin schola, from Greek scholē  "discussion, lecture, school")
 - an institution under the supervision of the Church whose corporate policy is to train the students in the Gospel message of salvation as taught by the teaching authority of the Catholic Church given to her by Jesus Christ and guaranteed by the Holy Spirit
 
In the words of the Second Vatican Council, "It is the special function of the Catholic school to develop in the school community an atmosphere animated by a spirit of liberty and charity based on the Gospel.  It enables young people, while developing their own personality, to grow at the same time in that new life which has been given them at baptism.  Finally it so orients the whole of human culture to the message of salvation that the knowledge which the pupils acquire of the world, of life and of men is illumined by faith.  Thus, the Catholic school, taking into consideration as it should the conditions of an age of progress, prepares its pupils to contribute effectively to the welfare of the world of men and to work for the extension of the kingdom of God" (Declaration on Christian Education, 8).
"Lord, I believe, help my unbelief."
-prayer of Saint Augustine of Hippo

"Helpful Hints of Life"
The Blessings of a Catholic School
Catholic School Helps To Teach Children How To Pray
Prayer is what connects us to God and is communication with God, so it is central to the life of any human person. 
Catholic Schools assist parents and families in the necessary and essential task of teaching children how to pray.
Children do not only pray at Catholic Schools multiple times throughout the day,
they are taught how to pray, listening to God and responding to His call and direction.
Teachers and staff not only pray themselves, but witness lives of prayer to students.
Prayer is not just something done as much as it is something lived. 
Catholic Schools move students and families to become persons of living prayer moment to moment, day to day.
 
"We chose a Catholic school for our children to help them grow in the faith. The children learn in an environment that constantly reinforces Catholic values. Their academic year is busy and challenging yet the focus is always the teaching of Christ. Our attempts at parenting and educating our children center around planting seeds of faith that will carry the growth into adulthood."  St. Joseph School parent, Vancouver
A Catholic Education is a Challenging Education
High standards, strong motivation, effective discipline and an atmosphere of caring combine to foster
excellence and a high quality of student performance is supported by the evidence.
Catholic school students score an average of 20% higher than state scores on norm-reference and achievement tests.
Research shows that because of a greater emphasis on homework and study,
Catholic school students develop more effective writing skills.
Catholic high school students attend post-secondary education at a rate of 97%
and are more likely to complete their program of studies.
Catholic school students graduate from high school at a rate of 99%.
"A Catholic education is based in the values of respect, shared knowledge and love. These
values support a nurturing structure where students can thrive and grow. Starting from a base
of respect and love, students are given knowledge that will prepare them for high school and a
lifetime of learning. Catholic education has an unmatched tradition of success in bringing out
the best in students around the world."  - Roger VanOosten, Our Lady of the LakeSeattle
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Have you considered a Catholic Education for your child?
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Catholic School is a Community
Parents and family are recognized as the primary educators and Catholic Schools join with them to form a living community of shared visions.
Catholic schools join with the family to help students understand their special place in the family, the Church, and society.
Catholic schools encourage family input and involvement in the ongoing education of their children.
Research shows that such a partnership results in higher attendance rates and lower dropout rates.
Catholic schools strive to create a special bond among the students, the home, the school, and the
Church, so that all share the strong sense of community.
The Catholic community shares the cost of education where tuition is often supplemented by the parish.
 
"There is something powerful about Catholic school communities that allow us to come
together, to be together, to trust one another in the kind of fellowship that allows us to care for
one another in long and lasting and enduring and committed ways."  - Ed Taylor, St. Therese, Seattle
 
A Catholic Education Fosters Compassion and Service
All schools include service learning and community service, starting with the Kindergarten.
In Catholic schools there is a mutual respect which exists among students, faculty, and
administrators which generates an atmosphere of care and concern.
Catholic schools help students understand that each person is unique and valuable.
Catholic school students are more likely go on to serve the Church and society as lay and religious leaders.
 
"When my father passed away 19 years ago, I transferred from a public school to a Catholic
school in eighth grade. The acceptance and support I found there helped me deal with my
grief. I continued on to Catholic high school and college because of my experience. I am
grateful for the many blessings I received from Catholic school."
 - St. Frances Cabrini School parent, Tacoma
 
"Young people of the third millennium must be a source of energy and leadership in our Church and our nation.  Therefore, we must provide young people with an academically rigorous and doctrinally sound program of education and faith formation designed to strengthen their union with Christ and his Church.  Catholic schools collaborate with parents and guardians in raising and forming their children as families struggle with the changing and challenging cultural and moral contexts in which they find themselves.  Catholic schools provide young people with sound Church teaching through a broad-based curriculum, where faith and culture are intertwined in all areas of a school's life.  By equipping our young people with a sound education, rooted in the Gospel message, the Person of Jesus Christ, and rich in the cherished traditions and liturgical practices of our faith, we ensure that they have the foundation to live morally and uprightly in our complex modern world.  This unique Catholic identity makes our Catholic elementary and secondary schools "schools for the human person" and allows them to fill a critical role in the future life of our Church, our country, and our world."
(US Bishops: Catholic Schools on the Threshold, no.  9)

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Why Parents Choose A Catholic School For Their Child
 
"My kids have all come to school and been really shy. Yet, over the years they opened up and
by the time they're in the upper grades they do really well. . . . my kids have excelled here,
they've done really well, they love their friends, and they've loved everything about school."
- Paul Sauvage, St. JosephSeattle
 
"I chose a Catholic school education for my children because of the gospel values that
permeate the curriculum, the opportunity for daily prayer and reflection, and the reinforcement
of what we as parents teach our children at home. Teamwork!"
St. Brendan School parent, Bothell
 
"There are a lot of good schools of all kinds, but at many of them the ethic seems to be: 'What
are you going to do for my precious child?' In Catholic school the ethic is 'What are we -
together - going to do for our precious children?'"
- David Horsey, St. Benedict, Seattle
 
"A Catholic School is a great place for your children to learn and grow. The community and school families welcome new students and make families feel welcome. Children learn in small class sizes and are able to benefit with one on one attention when needed. The afterschool program helps students with parents that can be there after school to pick them up."
St. Michael School parent, RadomIllinois

 
In a very special way, parents share in the office of sanctifying "by leading a conjugal life in the Christian spirit and by seeing to the Christian education of their children."
-Catechism of the Catholic Church 2226

Catholic Website of the Week

Institute of School and Parish Development
 
http://www.ispd.com/site.php
Bring People, Process, and Ministry to build the Kingdom of God.  ISPD is your Catholic School Enrollment Solution for maintaining and/or increasing the quantity, quality, or diversity of your elementary or secondary Catholic school enrollment.  These are the words with which they describe themselves.  This site is excellent in that it takes a holistic, yet practical approach to the needs of Catholic Schools and Parishes today, and yet does not veer from the Gospel when it comes to meeting these needs with true charity and love of neighbor.
"The parish is the Eucharistic community and the heart of the liturgical life of Christian families; it is a privileged place for the catechesis of children and parents."
-Catechism of the Catholic Church 2226


Diocesan News AND BEYOND
Pro-life Advocates Gather in San Francisco for Walk for Life West Coast
By Kevin Jones

San Francisco, Calif., Jan 25, 2019 / 11:58 am (EWTN News/CNA)

The Walk for Life West Coast aims to gather thousands of pro-life advocates in San Francisco in the next days for mutual support, outreach and inspiration.

“Great speakers. Great weather. Great comradery,” event organizer Eva Muntean told EWTN News. “It’s going to be great. We’re looking forward to it because right now there’s so many things going on politically and culturally.”

“Ours has to be a grassroots movement, and of course work through the churches. It’s super-important to try to stay unified,” Muntean said. “That’s going to be the key, that we all work together. We can’t have this infighting. We have to keep our eye on why we’re doing this: these children in the womb.”

According to the walk’s website, www.walkforlifewc.com, the main event opens Saturday at San Francisco’s Civic Center Plaza at 10:45 a.m. with an awareness campaign from Silent No More, a pro-life outreach and education effort. Father Frank Pavone of Priests for Life and Georgette Forney will lead the awareness campaign.

From 11 a.m. to 12:30 p.m. there will be an information fair with booths from pro-life groups, pregnancy centers and other aligned organizations.

The main rally will begin at 12:30, with the walk itself beginning at 1:30 p.m.

Speakers include Abby Johnson, a former Planned Parenthood clinic director and founder of the group And Then There Were None, which helps employees leave the abortion industry; Patricia Sandoval, a former Planned Parenthood worker who has returned to the Catholic faith; Rev. Walter Hoye, a Baptist pastor from Berkeley who is founder and president of the Issues4Life Foundation; and Father Shenan Boquet, president of Human Life International.

Muntean cited the event theme “Abortion harms women,” noting that it will include testimonials from women affected by their abortions.

“Some of those stories are just incredible,” she said.

Muntean said the recent passage of a New York law expanding abortion and securing its legal position in case the Roe v. Wade Supreme Court decision is overturned was “devastating” for the pro-life movement.

“We don’t see the end in sight,” she said. “We need to keep doing these walks and supporting life in any way, shape, or form that we can.”

Any discouragement pro-life advocates feel right now is a reason to come together, learn from each other, and support each other “to keep motivated in this movement which is ultimately the most important movement of our time.”

“We must stop abortion. We must stop the killing of our own children,” she said.

A similar pro-life gathering takes place in Oakland the day before, on Friday, Jan. 25. The Standing Up 4 Life Rally and Walk, now in its twelfth year, will begin at noon with a rally at Oakland City Hall, followed by a march through downtown Oakland for more than 15 city blocks, circling back to city hall.

The days leading up to the Walk for Life West Coast include time for prayer, socializing, celebration, and protest across the Bay Area.

On Friday evening, a Youth Rally for Life will take place at Santa Clara’s Our Lady of Peace Church, while the Dominicans of St. Dominic’s Church in San Francisco will host a prayer service and confession. There will be all-night Eucharistic Adoration at Sts. Peter and Paul Church in San Francisco, as well as a Karaoke Party at The Mint event venue.

Saturday morning, Archbishop Salvatore Cordileone of San Francisco will celebrate Mass at St. Mary’s Cathedral at 9:30 a.m. After the March, the National Shrine of Saint Francis of Assisi will host a High Mass in the Extraordinary Form at 5:15 p.m.

A 4:30 p.m. vigil Mass at Star of the Sea Parish will be followed by a BBQ dinner with the Knights of Columbus, coinciding with a Holy Hour with the Sisters of Life. The parish will host an all-night Eucharistic Adoration. At St. Mary Magdalen Church in Berkeley there will be a Catholic Underground event, which includes Vespers, Eucharistic adoration, praise and worship, followed by a showcase of Catholic artists, musicians, poets, filmmakers and dramatists.

Anglicans for Life will hold a symposium Friday evening at the El Rancho Inn in El Camino Real Millbrae, while Orthodox Christians for Life will hold an intercession service at 11:30 a.m. Saturday in Civic Center Plaza before the main rally begins.

Muntean cited her encounters with high schoolers who went to previous Walk for Life events. They said the event energized them, and they returned to school and wrote term papers on pro-life issues and the importance of the pro-life movement.

“They were buoyed up by each other,” she said. “We need to energize people, show people what abortion is, make them understand what it is.”

“A lot of times people don’t think it through all the way. That’s very important, just to teach each other,” said Muntean.

At the request of Archbishop Cordileone and other regional bishops, the Apostolic Penitentiary of the Holy See has declared a plenary indulgence for Catholics who, in addition to usual conditions of making a sacramental confession, receive Holy Communion, and pray for the Pope’s intentions, meet one of three conditions on Jan. 26: they attend the Mass at St. Mary’s Cathedral before the pro-life event; they attend a Walk for Life West Coast-related Mass at one of the San Francisco provincial dioceses or in one of the parishes in San Francisco archdiocese; or if they cannot attend for some serious reason, such as advanced age or illness, they join themselves spiritually to the Masses being celebrated.

The provincial dioceses are widespread and include Honolulu, Reno, Sacramento, Santa Rosa, Oakland, Salt Lake City, Stockton and Las Vegas.

God Always Chooses The 'Little Ones,' Pope Francis Reflects
(http://www.catholicnewsagency.com/new.php?n=28833)
VATICAN CITY, January 21 (CNA/EWTN News) .- In his daily Mass, Pope Francis noted how God seeks to have a personal relationship with each of us, emphasizing that he favors those who are humble and small because he is able to dialogue with them.

"There is a relationship between God and us little ones: God, when he must choose people, even his own people, he always chooses the little ones," the Pope said during his Jan. 21 homily.

Addressing those who were present in the Vatican's Saint Martha guesthouse, Pope Francis centered his homily on the day's first reading, taken from the First Book of Samuel in which the prophet anoints David as king upon the Lord's rejection of his older brothers.

Turning his thoughts to our own personal relationship with God, the Pope highlighted how we are God's people, and that "in a people, everyone has his post."

However, the pontiff said that although we belong to the People of God, "the Lord never speaks to the people like this, to the mass, never."

"He always speaks personally, with names. And he personally chooses," the Pope explained, adding that the story of creation shows us this because "it is the same Lord that with his hands made man and gave him a name: 'You are called Adam.'"

"And so begins that story between God and the person. And another thing, there is a relationship between God and us little ones: God, when he must choose people, even his own people, he always chooses the little ones."

Emphasizing how there is always a "dialogue between God and human littleness," the Pope recalled the words of Mary in her Gospel canticle when she said that "the Lord has looked upon my humility."

Returning to the first reading, the pontiff observed that we can see this attitude of the Lord "clearly" when Samuel first thinks that Jesse's eldest son is to be the anointed one because he is "tall" and "big," but instead the Lord tells him "at his appearance or his height," because "I have rejected him because it does not matter what man sees."

Instead, the Lord chooses David, the youngest, who "did not count for his father," the Pope continued, highlighting how the Lord chooses according to his own criteria, and not that of the world.

He chooses "the weak and the meek, to confound the mighty of the earth," the Pope said, recalling that although Jesse said that he was not home, David "was elected."

"All of us with Baptism have been elected by the Lord. We all are elected. He has chosen us one by one," he observed, adding that God "has given us a name and he watches over us" and that "there is a dialogue, because the Lord loves in this way."

"Even David became king, and then he made a mistake...he has made many perhaps, but the Bible tells us of two big ones, two heavy mistakes."

However, after committing these sins, "What did David do?" the pontiff asked, recalling that "He humbled himself. And returned to his littleness and said: 'I am a sinner.' And asked pardon and did penance."

David "kept his smallness, with repentance, with prayer, with tears," the Pope explained, adding that in thinking about this dialogue between "the Lord and our smallness," we can wonder where lays "Christian faithfulness?"

"Christian fidelity, our fidelity, is simply to preserve our littleness, so that it can dialogue with the Lord," he reflected, "preserve our littleness."

"For this reason, humility, gentleness, meekness, are so important in the life of the Christian because it is a custody of smallness that the Lord likes to look at. And it will always be a dialogue between our littleness and the greatness of the Lord."

Bringing his homily to a close, Pope Francis prayed through the intercession of Saint David, and "also through the intercession of the Virgin Mary who sang joyfully to God, because she had guarded her humility," that "the Lord gives us the grace to guard our littleness in front of Him."
As those first responsible for the education of their children, parents have the right to choose a school for them which corresponds to their own convictions. This right is fundamental. As far as possible parents have the duty of choosing schools that will best help them in their task as Christian educators. Public authorities have the duty of guaranteeing this parental right and of ensuring the concrete conditions for its exercise. 
-Catechism of the Catholic Church 2229
 

A bit of humor.

Some Thoughts :
- I bet you I could stop gambling.  
-Two antennas met on a roof, fell in love and got married. The ceremony wasn’t much, but the reception was excellent.  
-668 – The neighbor of the beast.  
-It’s bad luck to be superstitious.

Rare Phone Call - My mother, a master of guilt trips, showed me a photo of herself waiting by a phone that never rings.   "Mom, I call all the time," I said. "If you had voicemail, you’d know." Soon after, my brother installed it for her. 
When I called the next time, I got her message: "If you are a salesperson, press one. If you’re a friend, press two. If you’re my daughter who never calls, press 911 because the shock will probably give me a heart attack."
Aged To PerfectionThe average age of people living in our military retirement community is 85. Recently, a neighbor turned 100, and a big birthday party was thrown. Even his son turned up.  “How old are you?” a tenant asked.  “I’m 81 years old,” he answered.  The tenant shook her head. “They sure grow up fast, don’t they?”


One Sunday morning, a priest wakes up and decides to go golfing. He calls the retired priest and says that he feels very sick, and won't be able to go to offer the Mass.
Way up in heaven, Saint Peter sees all this and asks God, ''Are you really going to let him get away with this?''
''I'll take care of it,'' says God.
The priest drives about five to six hours away, so he doesn't bump into anyone he knows. The golf course is empty when he gets there. So he takes his first swing, drives the ball 495 yards away and gets a hole in one.
Saint Peter watches in disbelief and asks, '' Why did you let him do that?''
To this God says, ''Who's he going to tell?'' 

10 Things You Never Hear in Church 
1. Hey! It's my turn to sit in the front pew! 
2. I was so enthralled, I never noticed your sermon went 25 minutes over time. 
3. Personally I find witnessing to the Gospel much more enjoyable than golf. 
4. I've decided to give our church the $500 a month I used to send to TV evangelists. 
5. I volunteer to be the permanent teacher for the Junior High Sunday School class.

6. Forget the denominational minimum salary. Let's pay our pastor so he can live like we do. 
7. I love it when we sing hymns I've never heard before! 
8. Since we're all here, let's start the service early. 
9. Pastor, we'd like to send you to this Bible seminar in the 
Bahamas
10. Nothing inspires me and strengthens my commitment like our annual stewardship campaign!


Prayer to Saint Thomas Aquinas for Catholic Schools
(Saint Thomas is the patron of Catholic Schools)
Saint Thomas Aquinas, you are called by Holy Mother Church, the Angel of the Schools. Your wisdom, gathered through long meditation from the source of all wisdom, the most Holy Trinity, has long been a shining light in the Catholic Church. Ignorance of the things of God is a darkness now enveloping the minds of many of our countrymen. In this darkness, we need an angel like you who will protect, foster, and nourish the schools we have, and guide and strengthen us in establishing and building newer and more adequate schools for the instruction of our children in the ways of Christ. Help and bless the generous sisters, brothers, priests, lay men and women who labor so unselfishly in the classroom to spread the knowledge of Christ. Inspire our Catholic men and women to be most generous in the support of the schools we have. Grant to parents the wise generosity they need in all areas, but especially to give their child back to God when that child wishes to follow a priestly or religious vocation. Help us, Saint Thomas, Angel of the Schools, to understand what you taught, and to follow your example. Amen.
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
3rd Sunday of Ordinary Time - January 27th, 2019
The First Reading- Nehemiah 8: 2-4A, 5-6, 8-10
Ezra the priest brought the law before the assembly, which consisted of men, women, and those children old enough to understand. Standing at one end of the open place that was before the Water Gate, he read out of the book from daybreak till midday, in the presence of the men, the women, and those children old enough to understand; and all the people listened attentively to the book of the law. Ezra the scribe stood on a wooden platform that had been made for the occasion. He opened the scroll so that all the people might see it — for he was standing higher up than any of the people —; and, as he opened it, all the people rose. Ezra blessed the LORD, the great God, and all the people, their hands raised high, answered, "Amen, amen!" Then they bowed down and prostrated themselves before the LORD, their faces to the ground. Ezra read plainly from the book of the law of God, interpreting it so that all could understand what was read. Then Nehemiah, that is, His Excellency, and Ezra the priest-scribe and the Levites who were instructing the people said to all the people: "Today is holy to the LORD your God. Do not be sad, and do not weep"—for all the people were weeping as they heard the words of the law. He said further: "Go, eat rich foods and drink sweet drinks, and allot portions to those who had nothing prepared; for today is holy to our LORD. Do not be saddened this day, for rejoicing in the LORD must be your strength!"
Reflection 
Every parent knows that the rules and requirements we put on our children are not there as a pre-emptive punishment, but for their safety and to help them to grow up to be healthy, well-adjusted, compassionate, responsible people. The same goes for God—his law teaches us how to live lives of justice, mercy and love—they are no more pre-emptive punishment as our rule “don’t touch the hot stove.” The rules weren’t just read to the people, though; they were explained. Helping people to know the “why” of rules is really important for fostering respect for those rules.
Adults -The Magisterium of the Church is the official interpreter of Scripture. Read a passage of Scripture, paying attention to the footnotes and see what you can learn that you didn’t already know. 
Teens - Look up the teen Catechism of the Catholic Church (YouCat) online and learn something new about your faith.
Kids - What are some things that your parents do, or rules that they have given you that help you feel safe?
Responsorial- Psalm 19: 8, 9, 10, 15
R.Your words, Lord, are Spirit and life.
The law of the LORD is perfect,
refreshing the soul;
The decree of the LORD is trustworthy,
giving wisdom to the simple.
R. Your words, Lord, are Spirit and life.
The precepts of the LORD are right,
rejoicing the heart;
The command of the LORD is clear,
enlightening the eye.
R. Your words, Lord, are Spirit and life.
The fear of the LORD is pure,
enduring forever;
The ordinances of the LORD are true,
all of them just.
R. Your words, Lord, are Spirit and life.
Let the words of my mouth and the thought of my heart
find favor before you,
O LORD, my rock and my redeemer.
R. Your words, Lord, are Spirit and life.
Reflection 
-Pay attention to you spiritual health the same way you care for your physical health this week.
The Second Reading- 1 Corinthians 12: 12-30
Brothers and sisters: As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ. For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit. Now the body is not a single part, but many. If a foot should say, "Because I am not a hand I do not belong to the body," it does not for this reason belong any less to the body. Or if an ear should say, "Because I am not an eye I do not belong to the body," it does not for this reason belong any less to the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God placed the parts, each one of them, in the body as he intended. If they were all one part, where would the body be? But as it is, there are many parts, yet one body. The eye cannot say to the hand, "I do not need you," nor again the head to the feet, "I do not need you." Indeed, the parts of the body that seem to be weaker are all the more necessary, and those parts of the body that we consider less honorable we surround with greater honor, and our less presentable parts are treated with greater propriety, whereas our more presentable parts do not need this. But God has so constructed the body as to give greater honor to a part that is without it, so that there may be no division in the body, but that the parts may have the same concern for one another. If one part suffers, all the parts suffer with it; if one part is honored, all the parts share its joy. Now you are Christ's body, and individually parts of it. Some people God has designated in the church to be, first, apostles; second, prophets; third, teachers; then, mighty deeds; then gifts of healing, assistance, administration, and varieties of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work mighty deeds? Do all have gifts of healing? Do all speak in tongues? Do all interpret?
Reflection
The second reading fleshes the bottom line of God’s rules out for us—that all people should understand their dignity and honor as a child of God—that they should be made to feel important and loved no matter what they have to offer, and that whatever someone has to offer is a real contribution—not just a token.
This week choose a member of the Body of Christ (which is everyone) and treat them better than they are being treated. See what happens.
The Holy Gospel according to Luke 1:1-4, 4:14-21
Since many have undertaken to compile a narrative of the events that have been fulfilled among us, just as those who were eyewitnesses from the beginning and ministers of the word have handed them down to us, I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, so that you may realize the certainty of the teachings you have received. Jesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region. He taught in their synagogues and was praised by all. He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord. Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, "Today this Scripture passage is fulfilled in your hearing."
Reflection
Jesus brings it all home with the reading of the Jubilee text from Isaiah. He IS the fulfillment of the Law—and the way that he treated and loved the least respected members of society is how we are supposed to, too.
Adults - How are you living out God’s mercy in this year? Choose a Corporal Work of Mercy or Spiritual Work of Mercy and live it out.
Teens - Look up the prophecies that Jesus fulfilled and choose one to learn more about.
Kids - How can you praise Jesus every day this week?

Roman Catholic Good News - The Holy Rosary - 2/2/2019

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In this e-weekly:
Centenarian of Faith: 100-Year Old Deacon Still Serves 8 Masses a Week  (Diocesan News and Beyond)
Luminous Mysteries and The 15 Promises of Mary to Those Who Pray the Holy Rosary (Helpful Hints for Life)
How to Pray the Holy Rosary (Catholic Websites of the Week under laptop)
How to pray the Holy Rosary
Roman Catholic Good News


Receiving the Gospel, Serving God and Neighbor 




The Holy Rosary


“Take to heart these words which I enjoin on you today. Impress them upon your children.  


Speak of them at home and abroad, whether you are busy or at rest.”


Deuteronomy 6:6-7
 Dear friends in Christ Jesus,


            Most of you probably know how to pray the Holy Rosary.  (If not, please check under the website section.)  But maybe you do not know of its great power and its great aid to people and to the world.  From the great naval victory at Lepanto in 1571 to the peace of heart and peace in the world, the holy Rosary is a gift beyond imagination.
 

       St. Dominic and the Dominicans are and have been great preachers of the Rosary for around 800 years.  Popes have endorsed it with Pope Leo XIII writing 12 Rosary encyclicals and 5 apostolic letters from 1883 to 1898, the most of any pope. The blessed Mother herself telling the children at Fatima“You must recite the Rosary every day in honor of Our Lady of the Rosary to obtain peace for the world…”




       The Rosary is the Prayer of the Gospel, and it unites us and our lives to Jesus, Mary, and Joseph the ordinary and extraordinary events of their lives helping us to understand our own.  The Rosary gives us and others grace and help at every moment of our lives.  It prepares one for heaven, and helps one to truly love.  (Be sure to read the promises of Our Lady below.)




       The Rosary is not meant to be only vocal prayers recited, but MENTAL PRAYER, an engaging of the mind and heart to the events that save us.  On the 10 Hail Marys ask WHO, WHAT, WHEN, WHERE, and WHY about each Mystery you meditate upon.  Then the true gift and benefit of the Holy Rosary will be made known to you and the world.


 Now that is Roman Catholic GOOD NEWS!




Peace and prayers in Jesus through Mary, loved by Saint Joseph,
Father Robert
 
P.S.  In 2004, Pope John Paul II in the Apostolic Letter Rosarium Virginis Mariae (The Rosary of the Virgin Mary) added five more mysteries to the Holy Rosary referring to the life of Jesus and Mary, check them out under Helpful Hints for Life.

 
P.S.S.  This coming Sunday is the Fourth Sunday of Ordinary Time.  >>> Readings

*******************SPECIAL FEATURE**********************
 
Recording on the Holy Rosary explaining origin, all the mysteries, and more
 
Click with your mouse pointer on the blue lines below (30 minutes):
http://www.freewebs.com/godislove333/Holy%20Rosary%2DOctober%2021%202007.wav

*******************SPECIAL FEATURE**********************
 
 
Do you pray the Holy Rosary with you family?
The family that prays together, stays together!

Catholic Term
  term review
Holy Rosary (from Latin rosarium, “rose garden.”)
- a popular prayer, usually prayed on beads, composed of the twenty Joyful, Luminous, Sorrowful, and Glorious Mysteries which reflect on the events in the life of Jesus, and how Mary was called to cooperate in His saving work along with Joseph, the spouse of the Virgin Mary and foster father of Jesus

“Helpful Hints of Life”
MYSTERIES OF LIGHT - LUMINOUS MYSTERIES

1.      The Baptism of Our Lord by John the Baptist 

2.      The First Miracle of Jesus at the Wedding of Cana

3.      The Proclamation of the Kingdom of Heaven (and Call to Repentance)

4.      The Transfiguration

5.      The Institution of the Sacrament of the Holy Eucharist
 
The promises of Mary from God to those who pray the Holy Rosary:
1. Whoever shall faithfully serve me by the recitation of the Rosary, shall receive signal graces.
2. I promise my special protection and the greatest graces to all who shall recite the Rosary.
3. The Rosary shall be a powerful armor against hell, it will destroy vice, decrease sin, and defeat heresies.
4. It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of men from the love of the world and its vanities, and will lift them to the desire of eternal things. Oh, that souls would sanctify themselves by this means.
5. The soul which recommends itself to me by the recitation of the Rosary, shall not perish.
6. Whoever shall recite the Rosary devoutly, applying himself to the consideration of its sacred mysteries shall never be conquered by misfortune. God will not chastise him in His justice, he shall not perish by an unprovided death; if he be just he shall remain in the grace of God, and become worthy of eternal life.
7. Whoever shall have a true devotion for the Rosary shall not die without the Sacraments of the Church.
8. Those who are faithful in reciting the Rosary shall have during their life and at their death the light of God and the plenitude of His graces; at the moment of death they shall participate in the merits of the saints in paradise.
9. I shall deliver from purgatory, those who have been devoted to the Rosary.
10. The faithful children of the Rosary shall merit a high degree of glory in Heaven.
11. You shall obtain all you ask of me by the recitation of the Rosary.
12. All those who propagate the holy Rosary shall be aided by me in their necessities.
13. I have obtained from My Divine Son, that all the advocates of the Rosary shall have for intercessors, the entire celestial court during their life and at the hour of death.
14. All who recite the Rosary are my sons, and brothers of My only son Jesus Christ.
15. Devotion to My Rosary is a great sign of pre-destination.
 
Pope John Paul II's Apostolic Letter Rosarium Virginis Mariae (The Rosary of the Virgin Mary)

>>> Link
 
 
"All generations will call me blessed": "The Church's devotion to the Blessed Virgin is intrinsic to Christian worship." The Church rightly honors "the Blessed Virgin with special devotion. From the most ancient times the Blessed Virgin has been honored with the title of 'Mother of God,' to whose protection the faithful fly in all their dangers and needs. . . . This very special devotion . . . differs essentially from the adoration which is given to the incarnate Word and equally to the Father and the Holy Spirit, and greatly fosters this adoration." The liturgical feasts dedicated to the Mother of God and Marian prayer, such as the rosary, an "epitome of the whole Gospel," express this devotion to the Virgin Mary.  


-Catechism of the Catholic Church #971

Catholic Websites of the Week

Vatican’s Website on the Holy Rosary
http://www.vatican.va/special/rosary/documents/misteri_en.html

Has all 20 mysteries of the holy rosary with meditations and documents referring to the Rosary.  Click on the pictures.
 
How to Pray the Rosary Step by Step
http://www.newadvent.org/images/rosary.pdf
This gives detailed directions on how to pray the holy Rosary.
 
Printout of How to Pray the Rosary with Images of Mysteries printable on back
http://www.newadvent.org/images/rosary.pdf
Print out of above website combined with images and Sacred Scripture verses of 20 Mysteries

Best Parish Practices


START A HOSPITALITY GROUP FOR YOUR RCIA PROGRAM


[RCIA-Rite of Christian Initiation of Adults is the process by which non-Catholics join the Church, which usually begins in the Fall]  Get to know people wanting to get to know the Church before they officially join and witness to them with your kindness and your faith story by being a part of group that brings food and drink to the RCIA class and then shares how you became Catholic or grew up Catholic.


BENEFITS:
People joining RCIA may not be sure about joining the Church or even know much about the Church, but everyone wants and needs to be received and treated kindly ("love is patient, love is kind" -St. Paul).  So being part of a group that brings refreshments or food and drink to RCIA class can touch them by 'breaking bread' with them and affirming that you are glad they are there and want them to be a part of your parish.  And if some of your committee, one by one, can share their faith journey, that can confirm the RCIA candidates in theirs, and they get to know members of the Church with whom they will worship and serve one day if they ultimately join the Church.


HOW?
Consult and ask if it is okay with your Parish Priest and the person in charge of RCIA.  Look for another person or group of people who would be willing on occasion to make or purchase food and drink and bring them to the RCIA meeting (perhaps once a month or every two weeks).  And then hopefully one of your group, or perhaps the head of different ministries of your parish, can share a brief version of their faith journey as a cradle Catholic or as a convert themselves.  The sharing does not have to be spectacular or stunning, it just has to be real and heart-felt.  This can go a long way to helping RCIA candidates into the Church, and making them a part of your parish family for years to come.
Diocesan News AND BEYOND
Centenarian of Faith: 100-Year-Old Deacon Still Serves 8 Masses a Week
Meet a remarkable servant of the Church who offers wit and wisdom.
Patti Armstrong

Woodrow Wilson was president, people drove their Model Ts to see Charlie Chaplin movies, and World War I had just ended when Deacon Lawrence Girard was born on Nov. 21, 1918. Since his birth a century ago, the world has not slowed down, and neither has he — or at least not much for a century-old deacon.
Deacon Girard serves eight Masses a week at St. Sebastian Church in Dearborn Heights, Michigan — one a day and two on Sundays — reading the Gospel and intentions and helping distribute Holy Communion. According to his pastor, Father Walter Ptak, “He’s not only 100, but he is full of life and so active.”
Centenarian Service
Walking back and forth between the sacristy at the back of church to the altar for a recent Sunday evening Mass, Deacon Girard moved at a brisk pace. When asked about the centenarian’s liveliness after Mass, pastor Father Ptak laughed. “I have to grab onto him and say, ‘Hey, wait up! You are making me look bad!’” he said. “I’m 57 and I can’t keep up with him.”
In addition to serving Mass, Deacon Girard attends almost every parish event. “He’s always on the go; a real witness, especially to older people,” Father Ptak said. “He has such a positive spirit and keeps going forward, proclaiming the Gospel and living it.”
Others have noticed Deacon Girard’s enthusiasm for service, too. “The deacon is a wonderful, wonderful man,” said parishioner Ken Krach, who helps out in the sacristy after Mass. “He is very prompt — always one of the first ones here — and he always has words of wisdom. He is a very inspirational, prayerful, gentle man, and his memory is very good.”
Early Life
Deacon Girard slowed down long enough in an interview before Mass to explain that he began life in Windsor, Canada. He earned a teaching degree, joined the religious congregation of Christian Brothers in 1932, and taught at their schools in Toronto and Montreal. “When I felt called to the married life, I left the Christian Brotherhood and moved to Detroit in 1947, where my parents lived then,” he explained.
He initially continued teaching at Catholic schools and then went back to school for a degree in social work from Wayne State University in Detroit and then a master’s degree at the University of Detroit.
For 25 years, Deacon Girard worked as a social worker for Wayne County, where he met his wife, Jean, a public-school teacher, at Holy Redeemer Church in Detroit. They married in 1951 and were together for 60 years, until she died at the age of 93 in 2012. They had five children who today range in age from 58 to 65. Deacon Girard now lives with his daughter Clare. Three of his other children live in southeast Michigan, and one lives in Ottawa.
 
Permanent Diaconate
When the permanent diaconate was re-established in the United States by Pope St. Paul VI in 1968, the Archdiocese of Detroit opened up a diaconate program in 1971. Deacon Girard entered in 1972 and was ordained on April 25, 1976.
“I never thought I was called to be a priest, but I thought I could use some of my talents to help the Church,” Deacon Girard said. He used to visit the sick and bring them Communion at Oakwood Hospital — and even made house calls, often visiting as many as 20 people a day in their homes.
“They would tell me their stories about their families and problems,” he said. “I would talk with them about God and pray with them. Sometimes I had to advise them to go to confession. Then I would ask a priest to come, and he could also give them the Last Rites if the person wanted.”
His Secrets for a Long Life
What is Deacon Girard’s secret to a healthy, happy life? “My dear wife helped me live long,” he said. “And we have good genes in the family, too. Our ancestors were from France and had escaped the French Revolution. They foresaw the revolution coming and came to Canada for the freedom of religion.”
Deacon Girard’s father was only 65 when he died from a heart attack attributed to a damaged heart from rheumatic fever. His mother lived to be 83.
The century-old deacon said he tries to eat healthy, has a little wine every day and rarely needs to go to the doctor. “I think I would have been healthier, though, if I had never smoked,” he admitted. “I smoked for around 40 years. I tried quitting twice, but it only lasted a few weeks. I gave it up when I retired at 62.” What was his secret to quitting?  “I finally stopped buying cigarettes,” he said.
 
Hopes for the Future
Deacon Girard said he does not worry about the future, content simply doing what he is doing. “I hope to die in good standing with the Church and the family,” he said. “Standing up at the altar serving Mass helps me to pray. I think I help the priest by reading and giving Communion.” His own relationship with God is strengthened by reading Scripture and going to confession, he explained. “It draws you closer to God,” he said.
At age 100 does Deacon Girard think about meeting God soon? “I don’t spend time worrying about death,” he said. “I am not afraid. I don’t think much about how I am going to die, but I don’t think it will be in an automobile accident, since I stopped driving two years ago. The car broke down, and it’s nice to have kids that drive me here and there.”
While changing out of his vestments after Mass, Deacon Girard explained that after more than 40 years as a deacon, he still looks forward to serving on the altar. “As long as I am going to Mass, I want to serve,” Deacon Girard said. “I’m a little bit slower, but I like to help the priest at Mass. I’m the most happy when I’m able to help.”

Patti Armstrong writes from
North Dakota.

Holy Habits: What School Sisters Bring to the Classroom
by Mary Rezac

Denver, Colo., Feb 2, 2018 / 07:00 am (EWTN News/CNA)

In Lincoln, Nebraska, you can tell the seasons by the habits of the School Sisters of Christ the King. 

It’s not really summer until you spot a “CK Sister”, as they are affectionately known, walking around in her lighter blue summer habit. 

But when a CK sister is donning her dark blue habit, that means the months are turning colder. And when the dark blue habits come out, you can find almost every CK sister in a classroom, teaching in one of the 27 Catholic elementary schools in the diocese. 

Religious school sisters are a fairly common sight in the Diocese of Lincoln, which has two diocesan orders of women religious - the Christ the King Sisters as well as the grey-habited Marian sisters, many of whom can also be found teaching in the local Catholic schools. 

In much of the rest of the country, however, religious sisters are something of a rare novelty - thought they used to be a much more common sight in the United States. 

In 1965, there were nearly 180,000 women religious in the United States, many of them school teachers, according to data from the Center for Applied Research in the Apostolate out of Georgetown University. 

By 2014, there were less than 50,000 religious sisters, the numbers having steadily declined over the past half-century in the post-Vatican II upheaval that was felt in many parts of the Church around the world. 

It was in the midst of this upheaval and decline that Bishop Glennon Patrick Flavin, then of Lincoln, decided to found the Christ the King Sisters as a religious order dedicated specifically to teaching children. 

“He noticed that there were a good number of sisters in our schools in the 50’s and 60’s, but by the 70’s the sisters were starting to pull out of our classrooms,” Sr. Mary Cecilia, a Christ the King Sister, told CNA. 

Bishop Flavin had difficulty finding already-established religious orders that were able to come to the Diocese of Lincoln, and eventually felt called to found a diocesan order dedicated specifically to teaching, Sr. Mary Cecilia said. 

“He knew that our seminaries were growing and increasing in number, and he thought if the Lord was calling this many young men to serve as priest then he was probably calling young women to serve as sisters also,” she said. 

Sr. Mary Cecilia, who now serves as principal of St. Joseph’s Catholic School in Lincoln, said that Bishop Flavin founded the order with the idea that a good religious education would strengthen the faith of much of the laity in the diocese. 

“He wanted to extend Christ’s reign in whatever place possible...and he realized what was so important to make that happen was Catholic education. Because if we can reach the young people in the diocese, we not only reach the young people but we also reach their parents and families,” she said. 

“He realized that one of the best ways to really nurture their faith in the lives of these children is through the consecrated life, through having sisters present in the schools, the value of the witness of a religious - their life totally dedicated to God, their gift of self-sacrifice, being a spiritual mother to every single student in the school,” she added. 

For herself, Sr. Mary Cecilia said she knew from a young age she wanted to teach.

“I have a brother who’s a priest - he often talks about how I used to play school so everything he knows about teaching came from me when he was little,” she joked. 

In college in the early 1990s, she studied high school math education and dreamed of teaching calculus and algebra to older students. But that’s also when she met the Christ the King Sisters, who only teach at the elementary level. 

“I realized oh they’re joyful, they’re young, vibrant, I like that,” Sr. Mary Cecilia said. 

Even though she was drawn to religious life as a CK Sister, she was still hesitant about teaching at the younger level - “that was something that I had to take to the Lord,” she said. 

Ultimately, though, the spirit of the CK Sisters, their depth of prayer, their warmth, and their dedication to education were what drew Sr. Mary Cecilia to them. 

“We are extending the kingdom of God in Catholic schools, and Catholic schools are so important to me primarily because of my own education in Catholic schools,” she said. 

Sr. Mary Agnes belongs to another religious order, the Sisters of the Immaculate Heart of Mary in Wichita, Kansas, that is also primarily dedicated to the education and formation of young people. 

A veteran teacher of 10 years, Sr. Mary Agnes said she believes that religious sisters bring something unique to the classroom that other teachers cannot, even though at a basic level, they perform the same functions. 

“Our vocation is to be a more radical, vivid sign of the presence of Christ in the world, and then hopefully through that witness draw people to an encounter with Christ,” she told CNA. 

“We do really similar things that other people do who are not sisters,” she said. “So (the value of) religious life is not about doing, it’s about witness and the being of the person. Our vocation is to be a more radical, vivid sign of the presence of Christ in the world, and then hopefully through that witness draw people to an encounter with Christ.” 

Perhaps some of the most well-recognized teaching sisters in the Catholic Church in the U.S. today are the Dominican Sisters of St. Cecilia based in Nashville, Tennessee and the Dominican Sisters of Mary, Mother of the Eucharist, based in Ann Arbor, Michigan. 

Both orders, primarily dedicated to education, have sisters teaching on Catholic campuses throughout the country. 

“We belong to the Dominican Order and our charism is preaching and teaching. 
Women religious have been an integral part of the history of Catholic education in the United States,” Sr. John Dominic with the Dominican Sisters of Mary Mother of the Eucharist told CNA.

“As Dominican Sisters of Mary, Mother of the Eucharist, we seek to continue the tradition of educating generations of young people in their faith and most of all, to bring youth into deeper relationship with Christ,” she said. 

Despite the general decline in religious life that has been happening over the past few decades, both Dominican orders have seen a boom in young vocations in recent years. The Dominican Sisters of Mary recently opened a new priory in Texas in order to accommodate all of the young women discerning religious life in their order. 

When asked what is drawing so many young women to their order, Sr. John Dominic responded: “The young people are responding to God’s invitation to ‘come and follow Him’.” 

Sr. John Dominic said the depth of the prayer life of the sisters and the close relationship with the Lord that their way of life allows lets them bring the fruits of their spiritual life to their students. 

“Pope Saint John Paul II once described women religious as being a ‘sign of tenderness’ in the world. From my experience in working with Sisters in schools, this is precisely what many of them bring - tenderness and an intuitive heart,” she said. 

Sr. Mary Agnes said she is always humbled when parents and students recognize the unique gifts and witness that religious sisters bring to the classroom. 

“...that to me is the most striking, when the students come back after they graduate and they’re so excited to express: ‘Thank you what you’ve done for me.’ Many times they don’t recognize it at the time but then they do say thank you I’m glad that you taught me, I’m glad you were there for me, and it’s so humbling,” she said. 

Sr. Mary Cecilia said that she would encourage young women considering religious life not to be afraid, and to encounter sisters up-close before believing some of the misconceptions about religious sisters that exist.  

“When I was younger I thought that all sisters instantly became like 70 once they put that habit on, and that’s not true!” she said. “None of our sisters are 70 yet.” 

On a more serious note, she added, “I think one of the misconceptions out there is that you have to give up everything that you hold dear, that you have dreams of, in order to do this. And in reality you do but its not the giving up that you focus on,” she said. 

“It’s what takes its place - your relationship with the Lord, and being able to be filled with an intense and immense love for him, and therefore an immense love for the people you’re asked to serve.” 
How one Catholic School Takes a Hammer to the Cycle of Poverty
By Matt Hadro
Washington D.C., Jan 30 / 07:10 pm (EWTN News/CNA)

San Miguel School in Northwest Washington, D.C. Credit: John MacArthur.
   
During Catholic Schools Week, the president of a small school in Washington, D.C. explained its humble origins, extraordinary mission, and its hopes for the future. 

“We intentionally seek out kids who can’t afford to go here and who are at risk,” Don Mullikin told EWTN News. He chairs the board of San Miguel School in Northwest Washington, D.C., a middle school catering exclusively to low-income immigrant families.

“When it comes to Pope Francis, his message is simple and clear, and it’s what we do: helping others who are more needy than you.”

The school is sponsored, but not owned, by the De La Salle Brothers. Its mission is in the La Sallian tradition of the “preferential option for the poor.” 

That ministry dates back to the 1600s when St. Jean Baptiste de La Salle served the poor in France through Christian education, hoping to break their “cycle of poverty.”

And in the same way, San Miguel exists to break the “cycle of poverty.” The formula is not easy, because the students enter the middle school a year or two behind the sixth grade level. In three years, they must be ready to excel at a private Catholic high school. 

In short, the school crams five years of education into three calendar years. Students attend school year-round for nine hours a day.

The enrollment is small – only 65 students – and is only male and middle school-age. 

This is an extremely formative and important age, Mullikin explained, providing the best opportunity to prepare kids for high school, something many of their parents never got to accomplish.

With the small enrollment the principal knows every student, so “you cannot slip through the cracks.”

The students are all from immigrant families, half of them Salvadoran and the rest from other parts of Latin America. And every family starts out at or below the poverty line. Admission is made on a financial basis “in reverse.”

Thus, tuition is almost completely free, which separates San Miguel from other parochial schools. “We are reliant upon the good will and contributions of the community to survive,” Mullikin stated.  “Most parochial schools don’t want to take our kids who can’t pay.”

Many families just pay the minimum of $50 a month. Those who can afford to pay more may do so. But the school doesn’t just cover education; it also provides counseling, breakfast, lunch, and extracurricular activities. It is almost completely dependent upon donors and foundations for its income. 

Yet these low-income students leave with a ticket to a Catholic high school. The acceptance rate at Catholic high schools in the area is 100 percent, and 97 percent of alumni either have a high school diploma or are pursuing one. In comparison, that rate is 50 percent for all Latino males in the D.C. area. 

The immigrant parents of students are extremely hard-working but do not know the “foreign” American school system, Mullikin explained. Thus they may not know of options like San Miguel.

“What’s really important is allowing these families to fulfill their dream of making it better for the next generation,” he said. 

The parents are “working their fingers to the bone day and night,” he added. They don’t have time to research the U.S. school system. “We have to really reach out to them and teach them about the school.”

Cramming five years of education into three calendar years is an apt metaphor for the school. It seems a daunting task but not only does it work, it succeeds marvelously.

The end product, he said, is “well-educated boys who are young men who are prepared to succeed in high school.” 

The school does not stop helping a student once he graduates, either. A counselor has a full-time job of checking in on each alumnus in high school, ensuring that any needs of theirs are met and that they are succeeding in school. This establishes a “safety net” that goes beyond the San Miguel years.

One example Mullikin gave was of a graduate who wasn’t eating lunch at his high school because he didn’t have the money. Once San Miguel discovered this they alerted his high school. The administration quickly took care of the problem and gave him a cafeteria card. 

“If that safety net wasn’t there, he wouldn’t be eating,” Mullikin said. 
++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Pope: Confirmation Gives Us The Strength To Defend The Faith

(http://www.catholicnewsagency.com/new.php?n=28898)
VATICAN CITY, January 29 (CNA/EWTN News) - In his Wednesday audience, Pope Francis reflected on the sacrament of confirmation, explaining that it is intrinsically linked to our baptism, and that through it our relationship with the Church is fortified.

"It unites us more firmly to Christ," the Pope said in his Jan. 29 general audience, referring to the Sacrament of Confirmation, "it strengthens our relationship with the Church and it gives us a special strength from the Holy Spirit to defend the faith and confess the name of Christ."

The Pope began his weekly audience by addressing the thousands of pilgrims present in St. Peter's Square, stating that "dear Brothers and Sisters: In our continuing catechesis on the seven sacraments, we now reflect on confirmation."

Confirmation, he explained "together with baptism and the Eucharist, is one of the sacraments of Christian initiation."

These three Sacraments, he noted, form part "of the unique process of Christian initiation, through which we are gradually inserted in Christ, dead and risen, and we receive a new life, making us members of the Church."

Reflecting on the term confirmation, the Pope highlighted that the word "indicates that this sacrament ratifies baptismal grace."

He then explained that during our confirmation, "through the sacramental sign of anointing with sacred chrism, we receive the gift of the Holy Spirit in order to be more closely conformed to Christ, God's 'anointed one.'"

"We are also strengthened - 'confirmed' - in the grace of our Baptism and in our mission of bearing daily witness to Christ and his love," the pontiff continued, adding that "Confirmation is God's work," as is every sacrament.

And this particular sacrament, observed the Pope, "ensures that our life be embodied in the image of his son, for us to love like him, infusing his Holy Spirit."

"This Spirit acts with strength within us, within all people and during one's whole life," he emphasized, highlighting that "when we receive him in our hearts, Christ makes himself present and takes shape in our lives."

"It is He who prays, forgives, infuses hope, serves the brothers most in need, creates communion and seeds peace in our lives. It is He who does that!"

Turning to the seven gifts of the Holy Spirit which are received when one is confirmed, Pope Francis noted that the direct works of the Holy Spirit are "reflected" in these "spiritual gifts of wisdom, understanding, counsel, fortitude, knowledge, piety and fear of the Lord."

Encouraging all present to "thank the Lord for the grace of our confirmation," the Pope urged them to ask "that, filled with the joy of the Holy Spirit, we may always mirror Christ's presence in our relations with others, our openness to those in need, and our living witness to the Gospel message of joy and peace."

He concluded his audience by extending personal greetings to pilgrims present from various countries around the world, including those from Spain, Argentina, Chile, Mexico, Scotland, Ireland and the United States.

Giving a special greeting to a group of pilgrims who traveled from the diocese of Rapid City, SD accompanied by their bishop, Robert Gruss, the pontiff then invoked "God's blessings of joy and peace!"

A bit of humor… 

Some Thoughts  
- With a calendar, your days are numbered.  -If good things come in small packages, then more good things can come in large packages. – We are all time travelers moving at the speed of exactly 60 minutes per hour.  -Thanks for explaining the word "many" to me, it means a lot.  -I ran three miles today. Finally I said, “Lady take your purse.”

Some Thoughts:
I woke up this morning and forgot which side the sun rises from, then it dawned on me.-
-I recently decided to sell my vacuum cleaner as all it was doing was gathering dust.
-Don't you hate it when someone answers their own questions? I do.
-I don’t like nesting Russian dolls, they’re so full of themselves.


Rare Phone Call
My mother, a master of guilt trips, showed me a photo of herself waiting by a phone that never rings. 
"Mom, I call all the time," I said. "If you had voicemail, you’d know." Soon after, my brother installed it for her. 
When I called the next time, I got her message: "If you are a salesperson, press one. If you’re a friend, press two. If you’re my daughter who never calls, press 911 because the shock will probably give me a heart attack." 

 
Hot Horseradish 
A minister who was very fond of pure, hot horseradish always kept a bottle of it on his dining room table. Once, at dinner, he offered some to a guest, who took a big spoonful. The guest let out a huge gasp. When he was finally able to speak, he choked out, "I've heard many ministers preach hellfire, but you are the first one I've met who passes out a sample of it."

_________________________

HIGHER POWER
A Sunday school teacher said to her children, 'We have been learning how powerful kings and queens were in Bible times. But, there is a Higher Power. Can anybody tell me what it is?' 
One child blurted out, 'Aces!'

The children were lined up in the cafeteria of a Catholic elementary school for lunch. At the head of the table was a large pile of apples. The nun made a note, and posted on the apple tray:
'Take only ONE . God is watching.'
Moving further along the lunch line, at the other end of the table was a large pile of chocolate chip cookies.
A child had written a note, 'Take all you want. God is watching the apples.'

 
________________________________

BEING THANKFUL
 
A Rabbi said to a precocious six-year-old boy, 'So your mother says your prayers for you each night? That's very commendable.
  What does she say?'
 
The little boy replied, 'Thank God he's in bed!'


Hail Holy Queen


Hail, Holy Queen, Mother of Mercy,
our Life, our Sweetness, and our Hope.
To Thee do we cry, poor banished children of Eve.
To Thee do we send up our sighs mourning
and weeping in this valley of tears.
Turn then, most gracious Advocate,
Thine Eyes of Mercy toward us,
and after this our exile show unto us the
Blessed Fruit of thy Womb, Jesus.
O clement, O loving, O sweet Virgin Mary.
Pray for us O Holy Mother of God
That we may be made worthy of the promises of Christ.

+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
4th Sunday of Ordinary Time - February 3rd, 2019
The First Reading- Jeremiah 1: 4-5, 17-19
The word of the LORD came to me, saying: Before I formed you in the womb I knew you, before you were born I dedicated you, a prophet to the nations I appointed you. But do you gird your loins; stand up and tell them all that I command you. Be not crushed on their account, as though I would leave you crushed before them; for it is I this day who have made you a fortified city, a pillar of iron, a wall of brass, against the whole land: against Judah's kings and princes, against its priests and people. They will fight against you but not prevail over you, for I am with you to deliver you, says the LORD.
Reflection 
The prophet Jeremiah grew up believing that he was meant to be a priest. God called him in his youth to go to his enemies and share God’s Word with them. God knew it would be a tough job, but promised to stay with Jeremiah the whole time.
Adults -Has God called you to something difficult? How has he shown you that He will be with you the whole time?
Teens - Where have you seen God bring good out of bad in your life?
Kids - God has a plan for all of us. What do you think God’s plan for you is? (What do you think you’ll do when you grow up?)
Responsorial- Psalm 71: 1-2, 3-4, 5-6, 15-17
R. I will sing of your salvation.
In you, O LORD, I take refuge;
let me never be put to shame.
In your justice rescue me, and deliver me;
incline your ear to me, and save me.
R. I will sing of your salvation.
Be my rock of refuge,
a stronghold to give me safety,
for you are my rock and my fortress.
O my God, rescue me from the hand of the wicked.
R. I will sing of your salvation.
For you are my hope, O Lord;
my trust, O God, from my youth.
On you I depend from birth;
from my mother's womb you are my strength.
R. I will sing of your salvation.
My mouth shall declare your justice,
day by day your salvation.
O God, you have taught me from my youth,
and till the present I proclaim your wondrous deeds.
R. I will sing of your salvation. 
Reflection 
-How has God been a rock of refuge in your life?
The Second Reading- 1 Corinthians 12:31 - 13:13
Brothers and sisters: Strive eagerly for the greatest spiritual gifts. But I shall show you a still more excellent way. If I speak in human and angelic tongues, but do not have love, I am a resounding gong or a clashing cymbal. And if I have the gift of prophecy, and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains, but do not have love, I am nothing. If I give away everything I own, and if I hand my body over so that I may boast, but do not have love, I gain nothing. Love is patient, love is kind. It is not jealous, it is not pompous, It is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things. Love never fails. If there are prophecies, they will be brought to nothing; if tongues, they will cease; if knowledge, it will be brought to nothing. For we know partially and we prophesy partially, but when the perfect comes, the partial will pass away. When I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things. At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known. So faith, hope, love remain, these three; but the greatest of these is love.
Reflection
In the second reading, from the First Letter to the Corinthians, Paul reminds us that anything we are called to must be done with love. If we have no love, our message cannot be heard, but sounds only like noise—because if we are not loving, we are not really sharing God’s message. He defines what love should look like when we are living it.
Why do you think people are more likely to listen when they are corrected out of love?
The Holy Gospel according to Luke 4:21-30
Jesus began speaking in the synagogue, saying: "Today this Scripture passage is fulfilled in your hearing." And all spoke highly of him and were amazed at the gracious words that came from his mouth. They also asked, "Isn't this the son of Joseph?" He said to them, "Surely you will quote me this proverb, 'Physician, cure yourself,' and say, 'Do here in your native place the things that we heard were done in Capernaum.'" And he said, "Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian." When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But Jesus passed through the midst of them and went away.
Reflection
In the Gospel, Jesus goes to his hometown where, not only do they not want to hear what he has to say, but they actually try to assassinate him! Like Jeremiah and Jesus, even when we respond to God’s call and do what God asks us with love—especially then—we will sometimes become the target of people who do not want to do what’s right.
Adults - So often it feels like we are talking to a brick wall, especially when we are speaking truths that others don’t want to hear. When you are faced with this, remember, Jesus didn’t fare any better! We are always called to speak God’s words, but aren’t always called to feel effective. Think of a time when this happened to you. Were you loving, gentle and kind? What happened?
Teens - Is it hard to imagine people you know well accomplishing great things? Is it easier to write off someone’s accomplishment because you know their past?
Kids - How can you encourage others to use their God given gifts?

Roman Catholic Good News - Saint Valentine - 2/9/2019

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In this e-weekly:

Love Poured Out in Marriage and in Priesthood: True Story of Two Brothers (Helpful Hints for Life)
Why These High School Students Built a Chapel and Marian Shrine at Local School (Diocesan News and Beyond)
 The Domestic Church: Families Become What You Are (Catholic Website of the Week under laptop)

Saint Valentine secretly performing Marriage when forbidden by government 
Roman Catholic Good News


Receiving the Gospel, Serving God and Neighbor


Saint Valentine


"We love because He first loved us." 1 John 4:19

 Dear friends in Christ Jesus,
 
         While there are several theories as to the origin of Valentine's Day, there were at least three saints in Church history that had this name. Though very little is known about them, what follows is the most known story of one of them.
 
          Saint Valentine was a Bishop who lived during the time of the Emperor Claudius II (268A.D. - 270A.D.).  When he would not submit to pagan worship of false gods and tried to help Christians in jail, he himself was thrown in prison.  It was also reported that Claudius II had outlawed Marriage seeking to get more men drafted for the military.  St. Valentine secretly Married young Christian couples and was ultimately arrested.  
 
          When brought to prison he prayed that the God of Light would make the prison a place of illumination.  The jailer moved by his prayer asked Valentine to pray for his daughter who was blind.  The daughter's sight was restored and the jailer's household was converted to the Faith. Nevertheless, the emperor had him put to death on February 14, 280 A.D.  Valentine, who had become a friend of the family and the daughter who had been blind, left a note for them signed at the end, From your Valentine.
 
         On the day when love and gifts are given and received, let us not forget that its goodness has its origin is the good God.  Let us thank God for Saint Valentine and St. Valentine's Day!
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
Father Robert
 
P.S.  For more on Saint Valentine visit here

​Saint Valentine of Rome

saints.sqpn.com

CatholicSaints.Info profile of Saint Valentine of Rome

P.S.S  This coming Sunday is the Fifth Sunday of Ordinary Time.  
>>> Readings

P.S.S.S.  Go to end of E-weekly for Sunday and Readings and reflections.

Catholic Term of the Week
 
Saint Valentine

- name of a Roman Christian who according to tradition was martyred during the persecution of Christians by Emperor Claudius II
 
"The family finds in the plan of God the Creator and Redeemer not only its identity, what it is, but also its mission, what it can and should do." 
-Pope St. John Paul II

"Helpful Hints of Life"
 

Love Poured Out in Marriage and in Priesthood
By Titus and Colleen Nixon




Colleen and Titus were married June 26, 2010 
as witnessed by Fr. Michael Nixon
My brother Michael and I have always been close, but it wasn't until the last 10 years that we have become best friends. This true brotherhood has had an immeasurable impact on us, as our journey towards Christian maturity has been a shared experience. It was early on in this journey, in the fall of 2004, when Mike introduced me to the Theology of The Body (TOB). It was also at this time that my bother decided that God was calling him to enter the seminary to further discern a vocation to the priesthood. He always told me that I would find myself by diving deeply into these rich teachings and, if my vocation was to a life of marriage, that God would be forming a woman with a similar love for the truth of our sexuality revealed through Theology of The Body (TOB).
 
At around this very same time, a young musician in Nashville was also discovering TOB for the first time. For the next five years, Colleen McCarron and I would independently develop a love for this dynamic teaching from our late Holy Father, as we would continue to mature into the man and woman God had created us to be. It was not until the summer of 2008, when Colleen came home to Tallahassee for the summer, that we would really get to know each other and develop what we now know is a lifelong friendship. Colleen had decided to give the Lord a year of her life as a “dating-fast,” meaning she would not date for an entire 12 month period in order to discern God's direction in her life more clearly. The “dating-fast” started only two months prior to her coming home that summer and what would seem like terrible timing for any guy meeting an incredible woman, instead provided an incredible opportunity for us to grow in a purely brother and sister type of friendship. Through bike rides, basketball, and many casual conversations, we realized what a profound unity we had in our love of Theology of the Body, and the truth it revealed about our bodies! Once the summer ended, and Colleen and I went our separate ways, we decided God was calling us to write letters as our only source of communication, at least until the dating-fast had consummated. This time provided an incredible period of purification and sacrifice. By the time the dating-fast had ended, it was clear not only that God was calling us to date, but also that we were called to lay down our lives for one another in marriage.
 
I always knew that the woman God would call me to marry would also find an incredible brother in Michael. The neat thing about Colleen and my relationship was that we also continued to develop a deep love for Michael and his vocation to the priesthood, as he continued his journey towards ordination. Michael continued to encourage us in our pursuit of the truth contained within the TOB. He attended both TOB I and II with the Theology of the Body Institute, and often prayed that we, too, would have an opportunity to attend. God opened the doors for us in March of 2010, and Colleen and I attended the TOB I course, with Colleen also serving as the music minister for the week. 
 
The Lord knew that this would be perfect timing for us, as our wedding date was just a few short months away. It was during this week that the Lord showed us the depth of the reality that we were first brother and sister, before husband and wife. This reality had begun when we first met, through our initial friendship, and continued to mature into our spousal union. What a beautiful reality this is! Through this truth, God unveiled the reason why we were so closely united to my brother Michael, who was about to be ordained a Priest, hence being also a Father to us! We shared, through our marriage, in the reality of his priestly Fatherhood. Woah! 
 
It was also at the TOB I course that we were led to choose the readings for our wedding Mass. We clearly felt God calling us to have the Passion narrative, as told in the Gospel of John, proclaimed as our Gospel. Father Michael, ordained just 21 days before the wedding, was the celebrant of our wedding Mass. What a glorious day this was! 
 
An excerpt from Father Michael's Homily:

Our gospel today is what this is all about. This is the first wedding I've been to that the Passion narrative of Jesus' death was the gospel reading. But it is so incredibly fitting that we hear about the love poured out for us, what it actually cost Jesus. And we recognize that it cost Him everything. He did it not out of constraint, not out of obligation, but because He loves us. And Tai and Colleen, you are showing us that love. We weren't at the crucifixion; we weren't at that moment, but as we celebrate this marriage we have a glimpse, we have a taste. We have a taste of that moment when Jesus Christ poured Himself out completely for the one He loved, for the moment on the cross was the consummation of our marriage with God.

 
On June 26th of 2010, our wedding mass was a beautiful witness to the transforming power of the Theology of the Body. As Colleen and I gazed into the eternity of one another's eyes, we vowed to enter into the mystery of Matrimony. Just above us stood our priest and brother, a man also transformed by the good news of the Gospel proclaimed through the TOB. Through our different vocations, we can see in each other the truth of this teaching lived out every day.
 
Titus and Colleen Nixon live in JacksonvilleFlorida and are expecting their first child this Spring. Titus works for Fraternus, a Catholic organization mentoring boys into virtuous Catholic men (http://www.fraternus.net/). Colleen is a professional musician. You can preview some of Colleen's music at http://www.colleennixon.com/ and http://www.mysteriumonline.com/.
"God who created man out of love also calls him to love the fundamental and innate vocation of every human being. For man is created in the image and likeness of God who is himself love. Since God created him man and woman, their mutual love becomes an image of the absolute and unfailing love with which God loves man. It is good, very good, in the Creator's eyes. And this love which God blesses is intended to be fruitful and to be realized in the common work of watching over creation: "And God blessed them, and God said to them: 'Be fruitful and multiply, and fill the earth and subdue it.'" -Catechism of the Catholic Church #1604

Catholic Website of the Week
 
The Domestic Church
Families become what you are!
 
http://www.domestic-church.com/

"The family finds in the plan of God the Creator and Redeemer not only its identity, what it is, but also its mission, what it can and should do." With John Paul the Great's words as inspiration, Domestic-Church.Com hopes to promote a Catholic culture of the home that will aid each family to become "what you are!"  
Finally, a website for you and your family!


Diocesan News AND BEYOND

Why These High School Students Built a Chapel and Marian Shrine at a Local School
Battle Creek, Mich., Feb 7, 2019 / 01:47 pm (CNA).- When two Michigan high school students were planning for a community service project, they decided they wanted to help younger children learn to pray. So, they fundraised, designed, and managed the construction of a chapel and Marian shrine for the local Catholic middle school.
Adam Sprague is a junior and Jacob Thome is a freshman at St. Philip Catholic Central High School in Battle Creek, Michigan. As part of earning their Eagle Scout badges, Sprague oversaw construction of a Blessed Sacrament chapel and Thome worked to build a Marian grotto.
Father Christopher Ankley, pastor of St. Joseph Catholic Church, was involved with both projects. He told CNA that St. Joseph Catholic Middle School was in need of more prayer spaces, especially for students at the school.
“Just to have the Blessed Sacrament in the school is a good way to have that presence of Jesus with them all the time and to help them grow closer to our Lord and holiness,” he said. “It’s just one way to increase our Catholic identity and stress the importance of our faith.”


Both Sprague and Thome initiated their projects last year and completed them in December. As part of the Eagle Scout initiative, the students had to manage volunteers and work with interior or landscape designers on the projects’ layouts.
Sprague fundraised over $4,000 for the project by promoting it after weekend Masses. The money was used to purchase altars and pews. A local construction company donated free labor and tile, and a parishioner, who is an interior designer, also consulted on the chapel’s layout.
“I’m just glad how everything came together especially so that we can have kids start praying more and getting closer to God. I think it’s really special that there is adoration in there every Friday to increase that faith formation,” Sprague told CNA.
The chapel is named after St. Jose del Rio, a 14 year-old martyr who was executed for his faith during the Cristero War in Mexico. Sprague said the name was voted on by the middle school students, noting that the saint best represented the community.
“We have a very diverse community,” he said.  “We wanted to go with the saint that they could connect with. We wanted them to be represented in terms of the name.”
Father Fred Adamson, Sprague’s uncle and the vicar general for the Diocese of Phoenix, procured a first class relic of the saint for the chapel. Sprague said the relic’s presence in the chapel will benefit the students’ faith journey.
“Sometimes if the kids don’t necessarily have a good connection with God, a good foundation, it’s hard” for them to establish a strong Catholic faith, he said. “Just having a physical piece of the saint, I think will help a lot of the kids along with their faith journey,” he later added.
With adoration each Friday, the chapel is already being used by students and teachers. A special adoration service will be held Feb. 7 to pray for a girl at the Catholic elementary school who will be having a kidney replacement.


Thome began fundraising for the Marian Grotto in September by announcing his project after several Masses. He told CNA that he received nearly $5,000, which he used to purchase the Marian statue, trellis, and landscaping materials, including plants and benches.
He said St. Joseph Church, located across the parking lot from the school, was not a convenient location for prayer, especially during the winter time. He said the Marian Grotto, which is located close to a hill at the entrance of the school, has already been used for prayer, especially the rosary.
“I think prayer is important. It can bring you closer to God and Jesus. Especially in middle school, it’s important to start your prayer life early, to become closer to God, which will benefit you later in life,” he said.
Father Ankley emphasized the importance of prayer. He said areas reserved for prayer are vital for students, noting that young people need an opportunity to be removed from the distracting noises of the world.
“We all need that time and place for just a little bit of quiet to hear our Lord because he is always reaching out to us, always wants to be with us.…he is always pursuing us.”
The priest expressed gratitude for the students, highlighting the strong faith of these young men who have taken up a role in the Church now instead of waiting for the future.  
“Sometimes we talk about how students are the future of the Church, but they are the Church right now. They have their place in their Church,” he said.
God's love is "everlasting": "For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you." Through Jeremiah, God declares to his people, "I have loved you with an everlasting love; therefore I have continued my faithfulness to you."  
-Catechism of the Catholic Church #220

A bit of humor...
 

The wise old Mother Superior was dying. The nuns gathered around her bed, trying to make her comfortable. They gave her some warm milk to drink, but she refused it. Then one nun took the glass back to the kitchen. Remembering a bottle of whiskey received as a gift the previous Christmas, she opened it and poured a generous amount into the warm milk.
Back at Mother Superior's bed, she held the glass to her lips. Mother drank a little, then a little more, and then before they knew it, she had drunk the whole glass down to the last drop. "Mother, Mother" the nuns cried, "Give us some wisdom before you die!" She raised herself up in bed with a pious look on her face and pointing out the window, she said, "Don't sell that cow!"
----------------------------------------------------------------------------------------------
DID NOAH FISH?
 
 A Sunday school teacher asked, 'Johnny, do you think Noah did 
A lot of fishing when he was on the  
Ark  ?'
 
'No,' replied Johnny. 'How could he, with just two worms.'

____________________________________________________
LOT 'S WIFE
 The Sunday School teacher was describing how Lot's wife looked back and turned into a pillar of salt, when little Jason interrupted, 

'My Mommy looked back once while she was driving,' he announced 
Triumphantly, 'and she turned into a telephone pole!'

Prayer to Saint Valentine



Dear Saint and glorious martyr, teach us to love unselfishly and to find great joy in giving.
Enable all true lovers to bring out the best in each other in God and in God, in each other. Amen.




++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++


One can sin against God's love in various ways
indifference neglects or refuses to reflect on divine charity;
it fails to consider its prevenient goodness and denies its power.
ingratitude fails or refuses to acknowledge divine charity and to return him love for love.
lukewarmness is hesitation or negligence in responding to divine love;
it can imply refusal to give oneself over to the prompting of charity.
acedia or spiritual sloth goes so far as to refuse the joy that comes from God and to be repelled by divine goodness.
hatred of God comes from pride. It is contrary to love of God, whose goodness it denies,
and whom it presumes to curse as the one who forbids sins and inflicts punishments. 
-Catechism of the Catholic Church #2094

+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
5th Sunday of Ordinary Time - February 10th, 2019


The First Reading- Isaiah 6:1-2A, 3-8
In the year King Uzziah died, I saw the Lord seated on a high and lofty throne, with the train of his garment filling the temple. Seraphim were stationed above. They cried one to the other, "Holy, holy, holy is the LORD of hosts! All the earth is filled with his glory!" At the sound of that cry, the frame of the door shook and the house was filled with smoke. Then I said, "Woe is me, I am doomed! For I am a man of unclean lips, living among a people of unclean lips; yet my eyes have seen the King, the LORD of hosts!" Then one of the seraphim flew to me, holding an ember that he had taken with tongs from the altar. He touched my mouth with it, and said, "See, now that this has touched your lips, your wickedness is removed, your sin purged." Then I heard the voice of the Lord saying, "Whom shall I send? Who will go for us?" "Here I am," I said; "send me!"


Reflection 
Although we are still about a month away from Ash Wednesday, the Scriptures for this week put us in the Lenten mindset, preparing us for what we are about to do. In the first reading, the Prophet Isaiah receives his call to be a prophet. His response, in my opinion, is very natural. He doesn’t feel worthy to speak God’s word—he is aware of his sinfulness. But God reaches out and touches his mouth with a coal to purify it. Then he’s ready.
Adults -What do you feel like God is calling you to in your life?
Teens - Where can you bring more of your faith into other areas of your life?
Kids - What special gifts has God given you?


Responsorial- Psalm 138: 1-2, 2-3, 4-5, 7-8
R.In the sight of the angels I will sing your praises, Lord.
I will give thanks to you, O LORD, with all my heart,
for you have heard the words of my mouth;
in the presence of the angels I will sing your praise;
I will worship at your holy temple
and give thanks to your name.
R. In the sight of the angels I will sing your praises, Lord.
Because of your kindness and your truth;
for you have made great above all things
your name and your promise.
When I called, you answered me;
you built up strength within me.
R. In the sight of the angels I will sing your praises, Lord.
All the kings of the earth shall give thanks to you, O LORD,
when they hear the words of your mouth;
and they shall sing of the ways of the LORD:
"Great is the glory of the LORD."
R. In the sight of the angels I will sing your praises, Lord.
Your right hand saves me.
The LORD will complete what he has done for me;
your kindness, O LORD, endures forever;
forsake not the work of your hands.
R. In the sight of the angels I will sing your praises, Lord. 
Reflection 
-How can you praise the Lord this week?


The Second Reading- 1 Corinthians 15:1-11
I am reminding you, brothers and sisters, of the gospel I preached to you, which you indeed received and in which you also stand. Through it you are also being saved, if you hold fast to the word I preached to you, unless you believed in vain. For I handed on to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures; that he was buried; that he was raised on the third day in accordance with the Scriptures; that he appeared to Cephas, then to the Twelve. After that, Christ appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep. After that he appeared to James, then to all the apostles. Last of all, as to one born abnormally, he appeared to me. For I am the least of the apostles, not fit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace to me has not been ineffective. Indeed, I have toiled harder than all of them; not I, however, but the grace of God that is with me. Therefore, whether it be I or they, so we preach and so you believed.
Reflection
In the second reading, Paul recounts his call to be an apostle; how Jesus appeared to him and his unworthiness of the mission offered to him. He feels the conviction of having persecuted the Church. But, God works through him and makes him effective.
If you are struggling with a sin in your life, take it to the Lord in confession and let Him work through the grace of the Sacrament.


The Holy Gospel according to Luke 5:1-11
While the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret. He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets. Getting into one of the boats, the one belonging to Simon, he asked him to put out a short distance from the shore. Then he sat down and taught the crowds from the boat. After he had finished speaking, he said to Simon, "Put out into deep water and lower your nets for a catch." Simon said in reply, "Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets." When they had done this, they caught a great number of fish and their nets were tearing. They signaled to their partners in the other boat to come to help them. They came and filled both boats so that the boats were in danger of sinking. When Simon Peter saw this, he fell at the knees of Jesus and said, "Depart from me, Lord, for I am a sinful man." For astonishment at the catch of fish they had made seized him and all those with him, and likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon, "Do not be afraid; from now on you will be catching men." When they brought their boats to the shore, they left everything and followed him.


Reflection
The Gospel tells us of the call of St. Peter. God reached out to Peter through the work that he had been doing—fishing. When Jesus tells him to put his net into the lake after he had a totally unsuccessful night of work, his nets are so full of fish they can’t even handle the load. Peter feels the call to discipleship through this, asking Jesus to “depart from me, Lord, for I am a sinful man.” Jesus responds as God always does, “Do not be afraid.” Each story is the story of a call to follow God and bring him to others. Each story expresses how many of us feel when faced with our call to do as Isaiah, Paul and Peter did. Each story shares the same response of God—to make us able when we think we aren’t.
Adults -Are there one or two qualities about you that make you feel inadequate for fulfilling the call that you have received? Remember, God doesn’t ever call the qualified; he qualifies the called.
Teens - Read over the spiritual works of mercy. See if there’s a way that you can incorporate one of them into your life, and consider how it will make you more like you want to be.
Kids - Have you ever felt afraid and asked God for help? What happened that made you know he was there to keep you safe and give you courage?

Roman Catholic Good News - SILENCE: Inside and Outside - 2/17/2019

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In this e-weekly:
-***NEW FEATURE*** BEST PARISH PRACTICE is a new section of the e-weekly (see below) ***NEW FEATURE***
-Funniest Headlines (A bit of humor…)
Living Simply ("Helpful Hints of Life")

Man listening in the prayerful silence before Jesus

Roman Catholic Good News

Receiving the Gospel, Serving God and Neighbor
 
SILENCE-Inside and Outside

"When he broke open the seventh seal, there was silence
in heaven 
for about half an hour."  Revelation 8:1
Dear friends in Christ Jesus,
 
On the subject of Lent, the Pope indicated that "it should also be a time to abstain from words and images, because we have need of a little silence. We need to create a space free from the constant bombardment of images, ... a silent space for ourselves, without images, in order to open our hearts to the true image, the true Word".
 
We live in such a noisy world: car radio; music while on hold; talking here and there; our own minds racing with worries, deadlines, and more…it is no wonder people wonder where God is or even if He exists at all.
 
"In the eternal silences of the Holy Trinity, God spoke one Word, and He had nothing more to say."
 
 
The one Word is JESUS CHRIST!  Yet God still communicates with us through the silence.  Yet, we must bring about silence inside and outside ourselves that we might be able to listen.  St. Mother Teresa of Calcutta offers:
 
"If we really want to pray, we must first learn to listen, for in the silence of the heart, God speaks. Jesus spent thirty years out of thirty-three in silence, began His public life by spending forty days in silence, and often retired alone to spend the night on a mountain in silence.  He who spoke with authority, now spends His earthly life in silence. Let us adore Jesus in His Eucharistic silence!
Yes, Jesus is always waiting for us in silence.  In that silence He will listen to us, there He will speak to our soul, and there we will hear His voice.  Interior silence is very difficult, but we must make the effort.  In silence we will find new energy and true unity. The energy of God will be ours to do all things well. We will find the true unity of our thoughts with His thoughts, the unity of our prayers with His prayers, the unity of our actions with His actions, and the unity of our life with His life."
 
Why wait until the next time you go to Adoration, enter the inner silence of prayer now to find true unity with HIM!
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
Father Robert


P.S.  This coming Sunday is the 6th Sunday of Ordinary Time.  >>> Readings



P.S.S.  Please look to the end of the e-weekly for Reflections and Questions on the Sunday Readings.

Catholic Term
silence (from Latin silere "to be still, noiseless")
 - in spiritual terms, the conscious effort to communicate with God or the invisible world of faith
[It is, therefore, not the mere absence of sound or physical stillness, except as wither a precondition for recollection of spirit or the perceptible effect of being recollected.]
 
Listening to the voice of the Lord "requires an atmosphere of silence. For this reason the seminary offers time and space to daily prayer; it pays great attention to liturgy, to meditation on the Word of God and to Eucharistic adoration. At the same time, it asks you to dedicate long hours to study: by praying and studying, you can create within yourselves the man of God that you must become and that people expect a priest to be" 
(Pope Benedict XVI to seminarians, Feb. 2, 2008).

"Helpful Hints of Life"
 
Theresa A. Thomas
 
Living Simply
--------------------------------------------------------------------------------
 
I once was visiting a beautiful home, finely furnished with exquisite furniture, lovely artwork and impeccable décor. However, the heavy draperies around the windows blocked most of the natural light in the rooms, and left an atmosphere of heaviness and, quite frankly, suffocation. Although the home was beautiful I couldn't wait to leave and enjoy the freshness and plainness of the light and air outside.
 
I can't help but think, as we enter into this season of Lent, about the "heaviness," the complications of everyday life, that have the potential to snuff out the fresh light and air of Christ in our lives. 
 
What am I talking about? I'm talking about living simply. Obviously Lent is a time for penance, reflection, renewal. It's a time for introspection and consideration of things eternal. What I'm proposing this Lent is paring down life, getting rid of the 'heavy draperies' so that things eternal can shine into our daily thoughts and lives.
 
How can simplicity of life be accomplished? I'm going to offer a formula set forth by philosopher and professor Peter Kreeft in his classic 1990 book, Making Choices: Practical Wisdom for Everyday Moral Decisions. (It's rated a full five stars on Amazon.com. Buy it there or at your local Catholic bookstore. I promise you won't be disappointed.)
 
First, attain mastery over time. The clock should not be our god. It is true we need to watch the clock to make it to work, keep our dentist appointments, and get to Mass on time. However, American society is too focused on schedules. Take time to get at eye level with your child and really listen. Make time for 'date night' with your mate. Do one thing at a time. Do not worry about work when you are home with your family or your home projects when you are at work. Think about the one thing you are currently doing and do it well. (Kreeft bluntly tells his readers to stop "octopussing" — trying to do eight things at once. I might add that some of us are likely even "jellyfishing." Did you know some jellyfish have hundreds of tentacles?) Slow down and here's the biggie: pray... without watching a clock. God is the creator of time, reminds Kreeft. God can multiply time, but first we must offer our time to Him. And it is good to remember that God cannot be outdone in generosity. He will take our sacrifice and bless us a thousand fold. A good place to start this Lent is going to Confession and attending other Catholic devotions such as Eucharistic Adoration or Stations of the Cross. Like the Nike commercial advocates, "Just do it."
 
Second, live more naturally. Go to bed earlier and get up earlier, following nature's cycle of darkness and light. Kreeft says this aids in simplicity because the things people do in the morning are usually simple things — walking, praying, and tidying up. And the things people do in the evening or more complicating (or time-wasting) — busywork, attending parties, watching television. Spend more time outdoors (yes, even in the winter!) Breathe in the fresh air. And take walks frequently. Kreeft writes, "[When you walk] you will begin to recapture the natural rhythms of the body...It attunes us with the earth and air...It is a symbol of life, the road to eternity... And it gives us an opportunity to think."  
 
Third, recognize that often less is more. Don't just give up sweets this Lent. Take less food. Chew it slowly. Savor its flavor deliberately. Enjoy it more. We've all seen women who have overdone it in the jewelry and make-up departments. They have baubles and beads on every limb, and layers of gold or silver around their necks. Heavy eye shadow and lip color emphasizes their faces. Who can deny that this actually detracts from a woman's natural beauty? Contrast that image with simple cleanliness and light makeup, a plain cross necklace and a pair of simple earrings on a female. One young woman I knew in college gave up make-up for Lent. That's probably considered radical in our American culture, and I don't know very many women who would do that for forty whole days, but it is a good idea to eliminate extra things. Less truly is often more.
 
Fourth, decrease expenses. We don't need half of what we want anyway. Love of money is the root of all evil. See what you can do without.
 
Fifth, embrace silence. Kreeft calls silence "the unknown power source...the great untapped resource." He says that silence is more, not less than noise. Cultivate inner silence by eliminating outer noise. Turn off the television. Skip the radio in the car. Listen more. Talk less. God speaks to us all the time, but often with the cacophonic sounds intruding into our lives we just don't hear Him.
 
Simplifying life truly is like pulling back or even taking down thick draperies in a stuffy, dark room. In removing the fabric that blocks luminosity we will find more light, more freshness, and quite likely more room for God. 
 
Theresa Thomas, a freelance writer and columnist for Today's Catholic resides in northern Indiana with her husband David and their nine children. She has been home schooling since 1994
 
 
"Contemplative prayer is silence, the "symbol of the world to come" or "silent love." Words in this kind of prayer are not speeches; they are like kindling that feeds the fire of love. In this silence, unbearable to the "outer" man, the Father speaks to us his incarnate Word, who suffered, died, and rose; in this silence the Spirit of adoption enables us to share in the prayer of Jesus."  -Catechism of the Catholic Church #2717

Catholic Website of the Week

Catholic Answers

https://www.catholic.com/


Catholic Answers is an apostolate dedicated to serving Christ by bringing the fullness of Catholic truth to the world.  It helps Catholics and everyone better understand the Catholic Faith, and directly answers challenges and questions.

BEST PARISH PRACTICES


BULLETINS FROM SURROUNDING PARISHES
Post bulletins from surrounding parishes in your church vestibule or gathering space.


BENEFITS:
Making available bulletins from nearby parishes blesses your parish in many ways.  It helps keep you informed of the prayer, work, and news of nearby Catholics.  It offers their Mass times/Confession schedule, if parishioners cannot make your parish's.  It gives a broader Church perspective to let parishioners see that Catholicism is bigger than 'my parish.'  It can give good ideas to your parish and parishioners.


HOW?
Ask your Parish Priest if this is okay to do.  The parish can then contact nearby parishes to send their bulletins via e-mail or direct one to them online.  Then they can be printed out (or nearby parish may mail them to you) and placed in the church vestibule or gathering area and people can be made aware of their presence for reading and edification.

Diocesan News AND BEYOND

​McCarrick Laicized by Pope Francis

By Hannah Brockhaus


Vatican City, Feb 16, 2019 / 03:41am

Pope Francis and the Congregation for the Doctrine of the Faith ordered this week the laicization of Theodore McCarrick, a former cardinal and archbishop emeritus of Washington, and a once powerful figure in ecclesiastical, diplomatic, and political circles in the U.S. and around the world.

The decision followed an administrative penal process conducted by the CDF, which found McCarrick guilty of “solicitation in the Sacrament of Confession, and sins against the Sixth Commandment with minors and with adults, with the aggravating factor of the abuse of power,” according to a Feb. 16 Vatican communique.

The conviction was made following an “administrative penal process,” which is a much-abbreviated penal mechanism used in cases in which the evidence is so clear that a full trial is unnecessary.

Because Pope Francis personally approved the guilty verdict and the penalty of laicization, it is formally impossible for the decision to be appealed.

According to a statement from the Vatican Feb. 16, the decree finding McCarrick guilty was issued Jan. 11 and followed by an appeal, which was rejected by the CDF Feb. 13.

McCarrick was notified of the decision Feb. 15 and Pope Francis “has recognized the definitive nature of this decision made in accord with law, rendering it a res iudicata (i.e., admitting of no further recourse.)”

CNA contacted this week McCarrick’s canonical advocate, who declined to comment on the case.

McCarrick, 88, was publicly accused last year of sexually abusing at least two adolescent boys, and of engaging for decades in coercive sexual behavior toward priests and seminarians.

The allegations were first made public in June 2018, when the Archdiocese of New York reported that it had received a “credible” allegation that McCarrick sexually abused a teenage boy in the 1970s, while serving as a New York priest. The same month McCarrick stepped down from all public ministry at the direction of the Holy See.

In July, Pope Francis accepted his resignation from the College of Cardinals, ordering McCarrick to a life of prayer and penance pending the completion of the canonical process concerning the allegations. Since the end of September, McCarrick has been residing at the St. Fidelis Capuchin Friary in Victoria, Kansas.

Key among McCarrick’s accusers is James Grein, who gave evidence before specially deputized archdiocesan officials in New York on Dec. 27.

As part of the CDF’s investigation, Grein testified that McCarrick, a family friend, sexually abused him over a period of years, beginning when he was 11 years old. He also alleged that McCarrick carried out some of the abuse during the sacrament of confession - itself a separate canonical crime that can lead to the penalty of laicization.

The CDF has also reportedly received evidence from an additional alleged victim of McCarrick - 13 at the time of the alleged abuse began - and from as many as 8 seminarian-victims in the New Jersey dioceses of Newark and Metuchen, where McCarrick previously served as bishop.

As emeritus Archbishop of Washington, D.C., and before that Bishop of Metuchen and Archbishop of Newark, McCarrick occupied a place of prominence in the US Church.

He was also a leading participant in the development of the 2002 Dallas Charter and USCCB Essential Norms, which established procedures for handling allegations of sexual abuse concerning priests.

Though laicized, McCarrick does not cease to be a bishop, sacramentally speaking, since once conferred, the sacrament of ordination and episcopal consecration cannot be undone. 

The penalty of reduction from the clerical state - often called laicization - prevents McCarrick from referring to himself or functioning as a priest, in public or private. Since ordination imparts a sacramental character, it cannot be undone by an act of the Church. But following laicization he is stripped of all the rights and privileges of a cleric including, in theory, the right to receive financial support from the Church. 



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http://www.ncregister.com/daily-news/despite-grave-problems-the-lord-will-never-abandon-his-church
--------------------
The home of Nazareth is the school where we begin to understand the life of Jesus - the school of the Gospel. First, then, a lesson of silence. May esteem for silence, that admirable and indispensable condition of mind, revive in us. . . A lesson on family life. -Catechism of the Catholic Church #533

A bit of humor…


Some Thoughts:  
- We live in an age where mentioning you read a book seems a little bit like you're showing off.  
- I just let my mind wander, and it didn't come back.  
- If it ain't broke, I haven't borrowed it yet.




THE YEAR'S BEST [actual] HEADLINES

Something Went Wrong in Jet Crash, Expert Says
[No, really?]

Police Begin Campaign to Run Down Jaywalkers
 [Now that's taking things a bit far!]

Miners Refuse to Work after Death
[No-good-for-nothing' lazy so-and-so!]

Juvenile Court to Try Shooting Defendant
[Well if nothing else works!] 

War Dims Hope for Peace
[I can see where it might have that effect!]

If Strike Isn't Settled Quickly, It May Last Awhile
[Tell me some more of your deep thoughts.]

 
Cold Wave Linked to Temperatures
[We need more evidence before you go jumping to conclusions!]



A Prayer for Silence
Lady, Queen of Heaven,
pray me into solitude and silence and unity,
that all my ways may be immaculate in God.
Let me be content with whatever darkness surrounds me,
finding Him always by me, in His mercy.
Let me keep silence in this world,
except in so far as God wills and in the way he wills it.
Amen.


 -Thomas Merton

 Homily from Ash Wednesday


 
[SILENT PAUSE FOR ABOUT 15-20 SECONDS]
 
In the eternal silences of the Trinity God spoke one Word and He had nothing more to  say.
 
Silence…it can be a scary place.  Whether it's in an elevator with someone else you're wondering if you need to say something to break the silence, or you're at the stoplight and you have time before it changes, the silence of a car trip, or whether it's at Mass at some point before or after, there is silence in our lives.  
 
However, most of us are uncomfortable with silence.  We think we have to fill it say with some words, turn on the radio, or think of something to occupy the time as if it is wasted in silence.  Even the short silence that I had before this I heard somebody whispering I saw people looking around.  We don't know what to do with silence, but it is to the silence that we must go to during this Lenten season. We must find that which is to be found therein, more importantly Who is to be found in the silence.
 
In the silence in the eternal silences of the Trinity God spoke one Word and He had nothing more to say.
 
That one Word is Jesus…Jesus…Jesus.  He who spends Himself in silence…The silence of the Eucharist…The silence of the 40 days in the desert.  The silence of the one who does not speak in the Sacred Scriptures, who is silent until someone speaks them in a word of proclamation.
 
Silence is where you and I must go these 40 days.  Silence must be the place that we strive to penetrate.  It will take courage; it will take faith, but if we do, dear brothers and sisters, we will find Jesus; we will find conversion; we will leave our selfish selves to become the generous givers to God and neighbor and then we will no longer fear the silence, (or any one or anything.)
 
 
"Today a great silence reigns on earth, a great silence and a great stillness. A great silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. . . He has gone to search for Adam, our first father, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow Adam in his bonds and Eve, captive with him - He who is both their God and the son of Eve. . . "I am your God, who for your sake have become your son. . . I order you, O sleeper, to awake. I did not create you to be a prisoner in hell. Rise from the dead, for I am the life of the dead."   -Catechism of the Catholic Church #635




+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
6th Sunday of Ordinary Time - February 17th, 2019


The First Reading- Jeremiah 17: 5-8
Thus says the LORD: Cursed is the one who trusts in human beings, who seeks his strength in flesh, whose heart turns away from the LORD. He is like a barren bush in the desert that enjoys no change of season, but stands in a lava waste, a salt and empty earth. Blessed is the one who trusts in the LORD, whose hope is the LORD. He is like a tree planted beside the waters that stretches out its roots to the stream: it fears not the heat when it comes; its leaves stay green; in the year of drought it shows no distress, but still bears fruit.
Reflection 
In the first reading, Jeremiah, who really has a way with words, shows us the difference between what happens when you put expectations on people versus when you put your trust in God. One leaves us desolate and burnt out, the other is life giving and nurturing. Our Psalm echoes that theme, singing, “Blessed are they who hope in the Lord.”
Adults -Why is God more trustworthy than human beings?
Teens - Do you bring your daily cares to the Lord in prayer?
Kids - What do you talk to God about?


Responsorial- Psalm 1: 1-2, 3, 4 and 6
R.Blessed are they who hope in the Lord.
Blessed the man who follows not
the counsel of the wicked,
nor walks in the way of sinners,
nor sits in the company of the insolent,
but delights in the law of the LORD
and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree
planted near running water,
that yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord. 
Reflection 
-What strengthens your hope in the Lord?


The Second Reading- 1 Corinthians 15:12, 16-20
Brothers and sisters: If Christ is preached as raised from the dead, how can some among you say there is no resurrection of the dead? If the dead are not raised, neither has Christ been raised, and if Christ has not been raised, your faith is vain; you are still in your sins. Then those who have fallen asleep in Christ have perished. If for this life only we have hoped in Christ, we are the most pitiable people of all. But now Christ has been raised from the dead, the firstfruits of those who have fallen asleep.
Reflection
The second reading takes us to the crux of the First Letter to the Corinthians—chapter 15. Paul calls out those who don’t believe in the resurrection saying that if Jesus didn’t raise from the dead, and if we don’t, then our faith would be pointless. But, if we do believe in the resurrection, then we have to listen closely to the Gospel because our lives depend on it.
The Resurrection is key to our faith. Take some time to meditate on the Resurrection and what it means to our faith.


The Holy Gospel according to Luke 6:17, 20-26
Jesus came down with the twelve and stood on a stretch of level ground with a great crowd of his disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon. And raising his eyes toward his disciples he said: “Blessed are you who are poor, for the kingdom of God is yours. Blessed are you who are now hungry, for you will be satisfied. Blessed are you who are now weeping, for you will laugh. Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. Rejoice and leap for joy on that day! Behold, your reward will be great in heaven. For their ancestors treated the prophets in the same way. But woe to you who are rich, for you have received your consolation. Woe to you who are filled now, for you will be hungry. Woe to you who laugh now, for you will grieve and weep. Woe to you when all speak well of you, for their ancestors treated the false prophets in this way.”
Reflection
That Gospel is Luke’s account of the Beatitudes. While Matthew focuses more on the spiritual side of things, Luke brings them home in a very material way. Jesus comes and stands on “level ground” with us. Blessed are the poor…blessed are the mourning…blessed are the uncomfortable. And the flip side is a warning to the comfortable, for we will be afflicted. Those who have, if they don’t use their goods and their gifts to bring comfort to those who do not have, will lose everything.
Adults -Today’s readings make a connection between our hope in the resurrection and our charitable response to those in need. How does your belief in the resurrection challenge you to respond to those who are in need?
Teens - Read over the Beatitudes. Which one stands out the most to you?
Kids - What does it mean to you to be blessed?

Roman Catholic Good News - SILENCE: Outside Quiet at Mass - 2/24/2019

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In this e-weekly:
Things You Should Always Remember (Helpful Hints for Life)
Some of the Best Headlines You Will Ever Read (A bit of humor… smiling cat)
***NEW FEATURE*** BEST PARISH PRACTICE is a new section of the e-weekly (see below) ***NEW FEATURE***

Religious Sisters quieting assisting at the Holy Mass

Roman Catholic Good News

Receiving the Gospel, Serving God and Neighbor
 
SILENCE-Outside Quiet at Mass

"Therefore at such a time the prudent person keeps silent."  Amos 5:13

Dear friends in Christ Jesus,
 
      It has happened gradually, and nobody really means disrespect by it or to be an interruption to others, but needless talking before, during, or after Mass IN CHURCH has become too commonplace today to our detriment.
 
      But some say, Father, sometimes we have to talk in church.  Yes, even I have to sometimes direct the servers, parents have to direct their kids, we should be courteous to those we meet in church, but we can do so quietly with a whisper.
 
       Fellowship and gracious words are also an essential part of the Catholic life, but they only take on their full meaning and effect if they be in God and come from a communal union with God at Mass with reverent quiet always while IN CHURCH.  Why, because separate from God, we always fail or are very limited, and God is found in silence, especially of the Holy Eucharist!
 
"Yes, Jesus is always waiting for us in silence.  In that silence He will listen to us, there He will speak to our soul, and there we will hear His voice."
-Blessed Mother Teresa of Calcutta
 
       Speak plainly and visit outside the body of the church, but always honor God, honor those good nuns and teachers that taught us, honor mom and dad who taught us to be reverently quiet before, during, and after the Holy Mass IN church.
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
Father Robert


P.S.  Two past week's homily written out are found at the end of this e-weekly.  Read or listen to the last one for more on the above e-weekly topic.
P.S.S.  This coming Sunday is the Seventh Sunday of Ordinary Time.  The readings can be found at: http://www.usccb.org/bible/readings/022419.cfm



Homilies from Fourth Sunday of Ordinary Time and the Second Sunday of Lent are found below, click with your mouse pointer on the blue lines below (8 and 10 minutes): 

Fourth Sunday of Ordinary Time

 
Second Sunday of Lent
 
 
***NEW FEATURE***NEW FEATURE***NEW FEATURE***
Homily is written out at end of e-weekly
***NEW FEATURE***NEW FEATURE***NEW FEATURE***

Catholic Term
quiet (from Latin quiet-, quies  "rest, quiet")
 - resting or awaiting with little or no tumult
"Does not the physician do his greatest work on the patient as they rest, how much more will the Divine Physician (Jesus Christ) do his greatest work on us if we rest in Him. 
-St. Therese of the Child Jesus and the Holy Face (The Little Flower) when speaking about accidentally falling asleep while praying.
Things To Always Remember
  • Your presence is a present to the world.
  • You're unique and one of a kind.
  • Take the days just one at a time.
  • Count your blessings, not your troubles.
  • With God you'll make it through whatever comes along.
  • Understand, have courage, be strong.
  • Don't put too many limits on yourself, and none on God.
  • God commanded, "Do not worry."-Matthew 6:25
  • The longer one carries a problem, the heavier it gets.
  • Receive God's peace, the peace the world cannot give.
  • Remember that a little love goes a long way.
  • Remember that friendship is a wise investment.
  • Life's treasures are people -- together.
  • Do ordinary things in an extraordinary way.
  • Have health and hope and happiness.
  • And don't ever forget – God love YOU very much!
 
"Adoration is homage of the spirit to the "King of Glory," respectful silence in the presence of the "ever greater" God. Adoration of the thrice-holy and sovereign God of love blends with humility and gives assurance to our supplications."  -Catechism of the Catholic Church #2628

Catholic Website of the Week

The Seven Dolors (Sorrows) of Mary
http://www.7dolors.com/
 
This site describes itself as a "collection of efficacious prayers, meditations and devotions for those needing Hope, Peace and Joy in their lives." It features extensive information on the Seven Dolors, as well as many corresponding prayers and devotions. It also provides a small section on various Church teachings and some miscellaneous other items such as a favorite books list.

"The best and most beautiful things in the world
cannot be seen or even touched.
They must be felt with the heart."
 
~ Helen Keller ~

BEST PARISH PRACTICES


MAKE AVAILABLE DAILY MEDITATIONS AND MASS PRAYER BOOKLETS

From The Word Among Us to The Magnificat to the Give Us This Day, there are wonderful resources that contain daily meditations to the full Mass Readings, parts of the Liturgy of the Hours and more.  When the Catholic faithful take time to spend with the Lord, or pray closely with the Church, all are blessed and benefit.  

BENEFITS:

Couples especially can pray them together, families can hear the meditation after or before a time of prayer.  Parishioners pray with the Church and get closer to Christ and one another.

HOW?

Ask your Parish Priest if this is something the parish can do.  A parish can purchase these for groups in the parish or make them available in the back of church.  Or they can take orders from parishioners and place bulk orders that might help for those who may not otherwise afford it.  Or if you are part of a prayer group or Men's or Women's Group ask if they would like to get it individually or bulk subscriptions.

Diocesan News AND BEYOND

VOICES FEB. 7, 2019


Young people are not the future of the Church – they are the present.
Pope Francis delivered that message to an estimated crowd of 600,000 young Catholics who packed a park outside Panama City for an all-night vigil and early morning Mass that closed World Youth Day on Jan. 27.
Indeed, much of the current discourse around the Church centres on youth. The news is often unpleasant, from endless stories of young people dismissing Church teaching in favour of secular values to disheartening accounts of clerical sex abuse and cover-ups that have ruined thousands of young lives.
But every three years World Youth Day is an opportunity to celebrate Catholic youth and the joy and hope they represent for a Church desperately needing an infusion of both. 
World Youth Day lets young people command the stage as living examples of faith in action. Watching them interact with each other and with their faith is so unlike watching the institutional Church and a hierarchy that is widely depicted as closed, humourless, bureaucratic and political. By the hundreds of thousands, young people descend every three years on WYD and portray a Church that is happy, alive, engaged and faithful.
Typically, the event is all but ignored by the world’s secular media. That’s a shame. Few events can bring together like-minded people from all parts of the world in peaceful assembly like WYD does time after time. If it were a rock concert with half-a-million ticket-goers it would be front-page news. But because Panama is a magnet for pilgrims, not fans, it barely registers beyond Catholic circles.
Also, at a time when much of the population self identifies as spiritual but not religious, WYD shouts “not so fast!” Young people flocked to Panama for an encounter firmly rooted in Catholic faith. They arrived with little evident shyness about proclaiming that Catholic values are fundamental to who they are and how they will live their lives.
All Catholics could learn from the confident, active way these young people express their faith. Of course they are horrified by abuse scandals that, for them, hit so close to home. Most victims of the clergy crimes are teenagers and young adults. But, to their credit, the pilgrims refused to let those nightmares stop their pursuit of what Pope Francis described to them as a “dream called Jesus.” 
In many ways, WYD models the Gospel in how it gives life to Christ-like virtues in a joyful and hopeful faith-filled environment. At a time in its history when the Church spends considerable energy on matters that divide Catholics, WYD puts the focus on what unites us. It is a model that should instruct all Catholics. 
The Pope is right. Rather than regard this as the future Church, it should be the Church of today.
From The Catholic Register.

"Prayer to Jesus is answered by him already during his ministry, through signs that anticipate the power of his death and Resurrection: Jesus hears the prayer of faith, expressed in words (the leper, Jairus, the Canaanite woman, the good thief) or in silence (the bearers of the paralytic, the woman with a hemorrhage who touches his clothes, the tears and ointment of the sinful woman). The urgent request of the blind men, "Have mercy on us, Son of David" or "Jesus, Son of David, have mercy on me!" has-been renewed in the traditional prayer to Jesus known as the Jesus Prayer: "Lord Jesus Christ, Son of God, have mercy on me, a sinner!" Healing infirmities or forgiving sins, Jesus always responds to a prayer offered in faith: "Your faith has made you well; go in peace." 
St. Augustine wonderfully summarizes the three dimensions of Jesus' prayer: "He prays for us as our priest, prays in us as our Head, and is prayed to by us as our God. Therefore let us acknowledge our voice in him and his in us."
-Catechism of the Catholic Church #2616

A bit of humor…
Some Thoughts:  
- My mom's favorite part of my birthday is describing my birth in detail to an 18 year old waitress who is just there to get our food order.  
- I asked my mother where I have been born when she told me in a hospital. I responded: "Mom was I ill?"  
- Me: "How much for the baby dragon?" Pet store clerk: "Sir, that's a lizard." Me: *not listening* "When do they start breathing fire?"  
- *Puts down phone* OH MY GOODNESS, I HAVE ANOTHER HAND!

SOME OF THE  BEST [actual] HEADLINES YOU WILL EVER READ


Red Tape Holds Up New Bridges
[You mean there's something stronger than duct tape?]

Man Struck By Lightning: Faces Battery Charge
[he probably IS the battery charge!]

New Study of Obesity Looks for Larger Test Group
[Pound per pound they have to match?!]

Kids Make Nutritious Snacks
[Taste like chicken?] 

Local High School Dropouts Cut in Half
[Do you really think this will keep them in school!]

Hospitals are Sued by 7 Foot
 Doctors
[Boy, are they tall!]

And the winner is....

Typhoon Rips Through Cemetery; Hundreds Dead

[They better double check the bodies for to be absolutely sure.]

Blessed Mother Teresa of Calcutta's Prayer for the Family
Teach us to see Jesus in the members of our family especially in their distressing disguise. May the Eucharistic Heart of Jesus make our hearts meek and humble like His and help us to carry out our family duties in a holy way. May we love one another as God loves each one of us more and more each day, and forgive each other's faults as You forgive our sins. Help us, O loving Father, to take whatever You give and to give whatever You take with a big smile. Immaculate Heart of Mary, cause of our joy, pray for us. St. Joseph, pray for us. Holy Guardian Angels, be always with us, guide and protect us. Amen
 
  
 
 
 
Homily for the
Fourth Sunday of Ordinary Time
Cycle C -February 3, 2008
 
Do you want to be happy?  Do you want to be blessed?  When I was in Catholic grade school we were taught the Beatitudes as, "Happy are those, Happy are those."  Today many people think they will be happy if they have enough money, or enough material possessions, or power, or some other things or someone other than God.  And while these may bring happiness, it is a limited and incomplete happiness.  There is nothing wrong with these things in themselves, but when we make them gods in our lives they take us away from the one true God, the only One who can make us truly happy and blessed.
 
Blessed are the poor in spirit, for their ears as the kingdom of heaven.
Poor in spirit…which means poverty in spirit, not material poverty, but poor in spirit…humility, being humble.  You want patience with your kids?  Get humility.  You want to be charitable to your spouse? Get humility.  You want to stop being angry or to obtain some virtue? Get humility.  Humility is the acknowledge of the truth.  Humility is the acknowledge of the truth. Primarily of the truth of who God is and who we are in the light of God.  Humility is the acknowledgment of who God is and who we are in the light of God.  Who is God?  God is the author and founder of the cosmos God all-powerful.  Who am I in light of God?  A spec, a mere nothing.  But God loves the spec. God treasures my nothingness.  Humility is to consider these things, and to respond thereby.
 
Blessed are they who mourn, for they will be comforted.
This past Thursday marked the 16th anniversary of January 31, 1992…the day on which a good friend of mine, Jeremy, died.  It was our eighth grade year in Catholic grade school.  He was there one day, and the next day he was dead.  We were in class early morning when we found out.  I remember many things from that day.  We did not do much, we didn't really study, and we were with our teacher.  I remember we even tried to play a little volleyball for PE to get up and do something.  I remember the funeral a few days later as we lined up for the last time to pass by Jeremy's casket which was Oak to say our final farewell. Jeremy's death was particularly sorrowful to me, because I had never known the death of someone so close.  I was too young when my grandparents passed away to have known them so well and my parents and brothers and sisters are still living thank the Lord.  And all the other deaths I've experienced were not as close as Jeremy.  One of the things that came out of this life event was that our class has stayed close together as an eighth-grade school class, and we've all been particularly close and stayed in contact with Debbie, Jeremy's mom.  So even in my sorrow, I have been comforted.
 
Blessed are the meek, for they will inherit the land.
Meekness.  Meekness is God's power working in us under God's control.  Meekness is God's power working in us under God's control.  We have God's power in us because we are made in his image and likeness.  But most of the time we tend to be in the driver's seat and if we do give everything to God we too often take it back.  But letting God's power work in you under God's control will let you inherit the land of heaven.
 
Blessed are those who hunger and thirst for righteousness, for they will be satisfied.
How many in today's world seek that injustice be corrected, or that evil be averted.  If you are among these, keep hungering, keep thirsting…you will be truly satisfied.
 
Blessed are the merciful, for they will be shown mercy.
I want my sins forgiven, and I'm sure that most of you want your sins forgiven.  I must be merciful, you must be merciful, then we will be shown mercy, that our sins will be forgiven.
 
Blessed are the clean of heart, for they shall see God.
The clean of heart, the pure of heart, the chaste.  People say today, 'where is God? why isn't God working? why can't I see him today?"  Are we clean of heart?  Are we pure of intention that our eyes may behold the good God who is all cleanliness, all purity, all holiness.  You want to be clean of heart, you want to be pure of heart, be humble, acknowledged the truth of who God is and who you are in the light of God.
 
Blessed are the peacemakers, for they shall be called children of God.
Peacemakers know that only Jesus will bring peace.  I saw a bumper sticker a few years ago.  It said:  NO Jesus NO Peace; KNOW Jesus KNOW Peace. Those who seek to have peace in their homes, in their families, in their communities, and in the world, they shall be the true children of God, because they bring Jesus to their homes, Jesus to their families, Jesus to their communitys, and Jesus to the world.
 
Blessed are they who are persecuted for the sake of righteousness,
for theirs is the kingdom of heaven.
Blessed are you when they insult you and persecute you
and utter every kind of evil against you falsely because of me.
Rejoice and be glad,
for your reward will be great in heaven.

Do people get upset because you're Catholic?  Do people not like you because you do Christians things and say Christian things?  Now I'm not saying that we should get people mad at us, or that we should be in-your-face-Catholics.  But if no one ever gets upset, or even worse if no one could tell that you are Catholic or Christian by what you say or what you do, that is not a good thing!  This world is quickly coming to a point that it will not tolerate God or those who follow him, especially in our society.  So you and I have to make the decision now or very soon, will we be blessed and happy in the sight of God, or will we accept the false happiness of the world by going with the crowd.
 
There is one more Happy are those...
We hear it every time we come to the Holy Sacrifice of the Mass.  It follows the words of John the Baptist at the Jordan:  This is the Lamb of God Who takes away the sins of the world.  The priest holds up the consecrated host and continues:  Happy are those who are called to his supper.  Revelation 19:9, the book of showing, is where this part of the Mass comes from.  It translates it as: happy are those who are called to the Lamb's supper.  And this may be the translation that we are getting from the Pope in a few years as the parts of the Mass are more accurately translated for the benefit of our worship and the effect of salvation on our souls.  Happy are those who are called to the Lamb's supper.  It's the Lamb's supper because Jesus is the lamb that was slain silent before the shearers as the prophet Isaiah says.  And it's the Lamb's supper because it's the wedding feast of the lamb.  Jesus, the bridegroom, gives his life, his very body, for his beloved bride, the Church, you and I. 
I remember hearing some priests say, 'happy are we too are called to his supper,' or 'happy are you who are called to the supper.'  Now I'm sure that it is an honest mistake that these priests are saying the words this way, for Vatican II says that no one, not even a priest, can change the Mass for any reason.  The Mass is of God given as a gift to His Church for you, and you as Roman Catholics have the right to the Mass as it is given by God Himself through His Church.  But I think what has sadly crept in is perhaps a self focus a single to view an NT orientation.  But as this Sacred Scripture say happy are those for the Mass is not just about you and me, it's not just about our parishes, it is about all who were called.  And ALL are called to the Lamb's supper.  However, God depends on you and I to sometimes extend the invitation explicitly to those who do not yet join us on Sunday, those who do not know the joy and the intimacy of the Lamb's supper, maybe it's you and I, ourselves, who have not read and realize that true happiness lies only in Jesus Christ, fully made present to us in the Mass and only will be made clearer when He is unveiled in heaven, that that is what the Mass is.  Happy are those who are called to his supper.
 
You want to be happy? You one of the blessed?  Don't pursue happiness as the world counts it as Saint Paul noted, count it as the Lord shows it to us as He Himself made it visible.  Do the things of heaven!
 
 


 
 
"Adoration is the first attitude of man acknowledging that he is a creature before his Creator. It exalts the greatness of the Lord who made us and the almighty power of the Savior who sets us free from evil." -Catechism of the Catholic Church #2628




+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion

The Fifteenth Sunday in Ordinary Time - July 15th, 2018
The First Reading- Amos 7:12-15
Amaziah, priest of Bethel, said to Amos, “Off with you, visionary, flee to the land of Judah! There earn your bread by prophesying, but never again prophesy in Bethel; for it is the king’s sanctuary and a royal temple.” Amos answered Amaziah, “I was no prophet, nor have I belonged to a company of prophets; I was a shepherd and a dresser of sycamores. The LORD took me from following the flock, and said to me, Go, prophesy to my people Israel.”
Reflection 
You just never know to what God is going to call you. Have you ever been minding your own business, going through your life pretty smoothly and then, BAM! Something changes drastically, taking you completely off guard? It could be a good thing, it could be something that appears, or even something bad. But all of a sudden, you’re different. That’s what happened to Amos. He was a pretty successful businessman. The first readings says that he was a “dresser of sycamores.” That means he tended these little mini fig trees, pruning them to make sure they didn’t have bugs and that they would grow fruit. He also kept herds. Then, one day, God told him to go to the nations of the world and tell them that they were doing everything wrong. He had to go and accuse all of the rich people (remember, he was one of them) of abusing the poor, and getting rich on the backs of the vulnerable. Like most of the prophets, that meant trouble for Amos. He had to leave his business and get into everyone else’s business. Generally speaking, people don’t like that. So, he had a really hard time of it; and it was never what he had planned for his life.

Adults -Have you ever had a shake-up moment like Amos did? What difficult thing did God call you to? Did you go without hesitation? Did you meet a lot of trouble along the way? How did you get through it?
Teens - Do you think it’s easy to follow God’s will? How do you discern whether something is being asked of you by God?
Kids - Try five minutes of silent prayer this week and listen for God to speak in your heart.

Responsorial- Psalm 85: 9-10, 11-12, 13-14
R. Lord, let us see your kindness, and grant us your salvation.
I will hear what God proclaims;
the LORD —for he proclaims peace.
Near indeed is his salvation to those who fear him,
glory dwelling in our land.
R. Lord, let us see your kindness, and grant us your salvation.
Kindness and truth shall meet;
justice and peace shall kiss.
Truth shall spring out of the earth,
and justice shall look down from heaven.
R. Lord, let us see your kindness, and grant us your salvation.
The LORD himself will give his benefits;
our land shall yield its increase.
Justice shall walk before him,
and prepare the way of his steps.
R. Lord, let us see your kindness, and grant us your salvation.

Reflection 
-Be extra aware of God’s kindness this week.

The Second Reading- Ephesians 1: 3-14
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens, as he chose us in him, before the foundation of the world, to be holy and without blemish before him. In love he destined us for adoption to himself through Jesus Christ, in accord with the favor of his will, for the praise of the glory of his grace that he granted us in the beloved. In him we have redemption by his blood, the forgiveness of transgressions, in accord with the riches of his grace that he lavished upon us. 
In all wisdom and insight, he has made known to us the mystery of his will in accord with his favor that he set forth in him as a plan for the fullness of times, to sum up all things in Christ, in heaven and on earth. In him we were also chosen,destined in accord with the purpose of the One who accomplishes all things according to the intention of his will, so that we might exist for the praise of his glory, we who first hoped in Christ. In him you also, who have heard the word of truth, the gospel of your salvation, and have believed in him, were sealed with the promised holy Spirit, which is the first installment of our inheritance toward redemption as God’s possession, to the praise of his glory.

Reflection
The second reading tells us that our being chosen in ways like Amos experienced, and the Apostles experienced in today’s Gospel, is the first installment of our inheritance from Jesus. We receive the Holy Spirit, and then we’re sent out to tell people all about God. Sometimes you might want to tell God to keep that inheritance, but when it comes down to it, that’s why we were baptized. We were baptized not for comfort and ease of life, but for the discomfort of the Gospel.
Consider ways that God might ultimately use the struggles in your life for good in the long run.

The Holy Gospel according to Mark 6: 7-13
Jesus summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits. He instructed them to take nothing for the journey but a walking stick— no food, no sack, no money in their belts. They were, however, to wear sandals but not a second tunic. He said to them, “Wherever you enter a house, stay there until you leave. Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them.” So they went off and preached repentance. The Twelve drove out many demons, and they anointed with oil many who were sick and cured them.
Reflection
We’re not in it alone! Jesus sent the Apostles out two by two for a reason. We’re meant to have companions for our journey, to help us be accountable and not get discouraged. Jesus told them not to take lots of provisions for the journey, but to trust that God will care for them as they go. It’s the same with us. We get the call to go out (which could be comforting someone who needs it, visiting a lonely person, telling the truth in a difficult situation, giving material goods to someone in need … ) and we go. We should not worry about how we will have what we need to accomplish it, but know that if God called us to it, he’ll give us what we need to get through it.

Adults -Take some time this week to thank the person you are going two by two with through this life. They are a gift from a loving God. 
Teens -Who are your companions on your journey — with whom has God sent you “two by two”? How do you help one another?
Kids - What is your favorite way to help people?

 



+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
7th Sunday of Ordinary Time - February 24th, 2019
The First Reading- 1 Samuel 26:2, 7-9, 12-13, 22-23
In those days, Saul went down to the desert of Ziph with three thousand picked men of Israel, to search for David in the desert of Ziph. So David and Abishai went among Saul’s soldiers by night and found Saul lying asleep within the barricade, with his spear thrust into the ground at his head and Abner and his men sleeping around him. Abishai whispered to David: “God has delivered your enemy into your grasp this day. Let me nail him to the ground with one thrust of the spear; I will not need a second thrust!” But David said to Abishai, “Do not harm him, for who can lay hands on the LORD’s anointed and remain unpunished?” So David took the spear and the water jug from their place at Saul’s head, and they got away without anyone’s seeing or knowing or awakening. All remained asleep, because the LORD had put them into a deep slumber. Going across to an opposite slope, David stood on a remote hilltop at a great distance from Abner, son of Ner, and the troops. He said: “Here is the king’s spear. Let an attendant come over to get it. The LORD will reward each man for his justice and faithfulness. Today, though the LORD delivered you into my grasp, I would not harm the LORD’s anointed.”
Reflection 
Love your enemies. Do good to those who hate you. These are difficult words. Sometimes they seem impossible. But our readings today offer us an example (besides Jesus) who was able to do that, and a reminder that we aren’t just human—we have the divine presence of God in us to help us do the difficult. David, the boy who would someday be king, was being hunted down by the current king, Saul. They were enemies. Saul would kill David if he caught him. God gave David an opportunity to kill Saul, but David didn’t because he acknowledged Saul as still being God’s chosen one (the chosen King of Israel).
Adults -Is it difficult for you be charitable to those you don’t agree with? Ask God to help you!
Teens - If you were in David’s position, to be able to easily dispatch an enemy (and think broader than killing—it could be wounding with words, harming their reputation, etc) would you have taken it?
Kids - Do you find it difficult to be nice to people who are mean to you? Do you think it’s important to try?
Responsorial- Psalm 103: 1-2, 3-4, 8, 10, 12-13
R.The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord is kind and merciful.
He pardons all your iniquities,
heals all your ills.
He redeems your life from destruction,
crowns you with kindness and compassion.
R. The Lord is kind and merciful.
Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
Not according to our sins does he deal with us,
nor does he requite us according to our crimes.
R. The Lord is kind and merciful.
As far as the east is from the west,
so far has he put our transgressions from us.
As a father has compassion on his children,
so the LORD has compassion on those who fear him.
R. The Lord is kind and merciful.
Reflection 
-In what ways has the Lord been kind and merciful to you?
The Second Reading- 1 Corinthians 15:45-49
Brothers and sisters: It is written, The first man, Adam, became a living being, the last Adam a life-giving spirit. But the spiritual was not first; rather the natural and then the spiritual. The first man was from the earth, earthly; the second man, from heaven. As was the earthly one, so also are the earthly, and as is the heavenly one, so also are the heavenly. Just as we have borne the image of the earthly one, we shall also bear the image of the heavenly one.
Reflection
Paul reinforces the theme by reminding us that we aren’t just flesh. We’re not animals functioning purely on instinct. We are made in God’s image and likeness with God’s spirit breathing within us. We always have access to the help we want or need to accomplish even the seemingly impossible things that God asks of us—like loving our enemies.
What tasks are you struggling with this week that you need God’s help with?
The Holy Gospel according to Luke 6:27-38
Jesus said to his disciples: “To you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic. Give to everyone who asks of you, and from the one who takes what is yours do not demand it back. Do to others as you would have them do to you. For if you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? Even sinners do the same. If you lend money to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, and get back the same amount. But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful. “Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven. Give, and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you.”
Reflection
The Gospel tells us of a type of love that every Christian is called to—agape. Agape is the type of love that has nothing to do with feelings, and can even operate in opposition of our feelings. Fr. Michael Himes defined it as, “the effective willing of the good of another,” which means that we use our will to do good for another. It is the love we can have for our enemies even when we’re “not feeling it.” Why would Jesus want us to love our enemies? Because God does. Because God’s not done with them yet. Because God’s not done with us yet. Because when we choose love in the face of hatred, change is possible. And only love can drive out hate.
Adults -When you’re at your worst; your angriest or most hurt, would remembering that God’s breath breathes in you (and in the other) help you to choose your response more carefully, rather than reacting?
Teens - Meditate on the fact that God loves everyone, and what that means for how you are expected to treat others?
Kids - How do you show love to others?

Roman Catholic Good News - SILENCE-Silent Moments in the Mass - 3/2/2019

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In this e-weekly:
-"Visions of God to Akiane Kramarik"-a MUST SEE Video in (Helpful Hints for Life.)
-Life Teen: Catholic Youth website (below the laptop)
-A Few of Our Favorite Things: Lessons From The Von Trapp Family(Diocesan News and Beyond)
-***LENT BEGINS THIS ASH WEDNESDAY - Lenten Regulations at the very end of E-weekly***

Silence at Mass as chalice with Precious Blood is offered (St. Padre Pio)
Roman Catholic Good News

Receiving the Gospel, Serving God and Neighbor
 

SILENCE-Silent Moments in the Mass

"Teach me, and I will be quiet."  Job 6:24
Dear friends in Christ Jesus,
 
       Once we are able to be in a silent outside, the inside must be recollected, composed.  Why?  So that we can hear Jesus speak to us, so that we can hear the miracles that happen at Mass, so that we can be transformed outside and inside by Jesus Christ who was Himself silent.
 
 Interior silence is very difficult, but we must make the effort.  In silencewe will find new energy and true unity. The energy of God will be ours to do all things well.  We will find the true unity of our thoughts with His thoughts, the unity of our prayers with His prayers, the unity of our actions with His actions, and the unity of our life with His life."
-St. Mother Teresa of Calcutta
 
      Silence in the Mass, from the 'calling to mind our sins' to 'Let us pray' to the intimate silence after Holy Communion when it is Jesus and I in the midst of His Family, the Church, silence in the Mass is where you and I must enter into from NOW on.
 
      Go to the upper room of your heart where you can recollect yourself in silence, then enter the silent parts of the Mass and be transformed for earthly service and heaven forever!
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
Father Robert


P.S.  This coming Sunday is 8th Sunday of Ordinary Time.  >>> Readings 

P.S.S.  Readings with questions for self or family reflection found at the end of e-weekly.

Homilies on Silent Moments at the Mass are found below:


Silent Moments at the Mass

Catholic Term
recollected (from Latin recolligere, recollēct-"to gather up, to collect")
 - calm and composed state of the mind and body to receive God

"Helpful Hints of Life"
 
Listen to God

Visions of God to Akiane Kramarik

https://www.youtube.com/watch?v=o6HLg2XUFOg


"The most important thing in this world is faith, because without faith, you cannot communicate with God.  And it is just so beautiful up there (heaven)."-Akiane
 
This is a CNN spotlight of a 15 year old girl who has been drawing from age 4 and been a self-taught painter since age 6.  Her mother was an atheist and never spoke of God, but Akiane has communicated visions from God and turned them into paintings and even music now. (5 minutes)
 
Her official website tells more about her life, has her art work and more:
http://www.akiane.com
 
Her Art:
http://www.akiane.com/store/
 
"Entering into contemplative prayer is like entering into the Eucharistic liturgy: we "gather up:" the heart, recollect our whole being under the prompting of the Holy Spirit, abide in the dwelling place of the Lord which we are, awaken our faith in order to enter into the presence of him who awaits us. We let our masks fall and turn our hearts back to the Lord who loves us, so as to hand ourselves over to him as an offering to be purified and transformed." 
-Catechism of the Catholic Church #2711

Catholic Website of the Week

Life Teen: For Catholic Youth

http://www.lifeteen.com/


Life Teen is a movement within the Roman Catholic Church, Life Teen leads teenagers and their families into a deeper relationship with Jesus Christ and His Church.


Best Parish Practices
START A MEN'S GROUP (Faith Sharing, Encouragement, Challenge)

Men and fatherhood is under attack today.  Being men of faith and good example to others is critical for ourselves and others.  Bring together a group of men in your parish or church to learn more about Christ, support one another, and help them to be the best version of themselves to their loved ones and one another.

BENEFITS:

Parishes are only as strong as their families and their marriages.  Strengthening one part strengthens all.  And men who know how to follow Christ, love those around them, and are strengthened in faith are tremendous blessings to their homes, parishes, and the world.

HOW?

Ask your Parish Priest for guidance and permission, especially if this will be held on parish grounds.  Gather two or more men once a week or as often as you are able or would like.  You might have food or drink for the gathering which allows fellowship and sharing a meal (have one participant provide it each week, or buy from local restaurant and ask for donations).  And then go to:

http://www.crossingthegoal.com

Crossing the Goal An Introduction Crossing the Goal is a non-profit ministry whose mission is to call, equip and empower Catholic men to become and stay spiritually fit in their faith through the utilization of Spiritual Fitness Workouts.

​And let 4 Catholic men who have been in sports and lived their faith to this day share their story in free video or audio format as the basis of the group.  Print off free booklets from under the Resources tab: 'Workout Group Questions'.  Video, audio clips are broken into 5 sections which can lead your group and men present into discussion.  Questions are also in workbooks if you need them.  Witness of the Catholic men in the clips are inspiring, and great jumping off places for men to discuss who gather in the group.  You can do one of their series; take a break for a month or two, and start another series, or go from series to series.  ALL FREE!

GOD AND THE MEN OF YOUR PARISH NEED YOU TO DO THIS TODAY!


Diocesan News AND BEYOND
A Few of Our Favorite (Traditional) Things: Lessons From the Von Trapp Family
Singing Catholics offer insights in reprinted book.

Clare Walker
The story of the “Family von Trapp” has enchanted people of all faiths since it was put to music by Rodgers and Hammerstein in the Broadway and Hollywood hit musical The Sound of Music, and although the popular portrayal of Fraulein Maria and all those children has taken on fairy-tale status across the world, it has a solid foundation in reality.
Around the Year With the von Trapp Family — published in 1955 and now reprinted for a new generation of Catholic families — confirms what the musical portrays: Maria really was a postulant at a Benedictine convent in Salzburg, Austria, and she really did become governess in the employ of World War I Navy veteran and widower Georg von Trapp. Maria and Georg really did fall in love, get married, and sing with the family at festivals all over Europe, and they really did flee Austria after the Nazi takeover.
The musical ended there, and the credits rolled — but the real-life story of the von Trapps was far from over. As Maria relates in her memoirs, by 1939, Maria and Georg had had two children of their own and had another on the way. Just as war was breaking out all over the Continent, the von Trapps emigrated to America, where they continued to perform as a family. In 1942 they purchased an old farm in Stowe, Vermont.
For more than 20 years, they delighted audiences all over the world with their music. The old farm in Stowe has been converted into a world-class resort that is still operating to this day, with some of Maria and Georg’s grandchildren at the helm.
Meg Marlett, a home-schooling mother from Livermore, California, had heard of Maria’s second memoir years ago but never found a copy of her own because it was out of print.

However, when the new edition of Around the Year with the von Trapp Family came out, she snapped it up immediately. Even though she and her husband, Mark, are seasoned parents — they have eight children and four grandchildren — Maria’s book provides much-needed inspiration for the “home stretch” of their parenting journey.
“The book is beautifully laid out,” Marlett said.
But what she appreciates most is the theme of family unity that runs like an unbreakable cord through the entire book.
“We segregate by age so much in the world, and even in the Church. Maria’s main point, though, is to integrate the whole family into all the traditions and activities, so that all ages can celebrate the high times and low times together.”
As their youngest children enter their late teens, the Marletts are determined to continue providing the same rich and solidly Catholic upbringing as their older children enjoyed. Mrs. von Trapp offers plenty of inspiration.
The book begins with Advent, Christmas and the winter feasts, including a charming pre-Lenten season called Carnival. Lent, Holy Week and the Easter season follow. The great swath of Ordinary Time that comes after Easter gets its own lovely chapter entitled, “The Green Meadow,” so named for green liturgical vestments and for the single summer feasts that are “like isolated peaks towering above the green meadow.”
With a tone of gentle and joyful nostalgia, full of hope that many of the old traditions will be revived, Maria teaches the reader about Christkindl, the joys of feasting and fasting (“high tide and low tide”), and ways to commemorate important family days (like baptismal anniversaries). She provides handy lists of saints for various occasions, and in the chapter on celebrating the sacraments, she gives one of the best explications of the Seven Gifts of the Holy Spirit (from the prophet Isaiah) that I’ve ever read.

But she also writes with candor and concern about the shocking differences between Austria and America, which serve as stand-ins for the Old World and the New World — or, even more broadly, for Christendom and secularism. A chapter called “The Land Without a Sunday” is particularly timely.
She writes that “the Christian Sunday is threatened more and more both from without and from within — from without, through the systematic efforts of the enemies of Christianity, and from within through the mediocrity and superficiality of the Christians themselves who are making of Sunday merely a day of rest, relaxing from work only by seeking entertainment.”
She then quotes Pope Pius XII’s encyclical Mediator Dei: “The results of the struggle between belief and unbelief will depend to a great extent on the use that each of the opposing fronts will make of Sunday.”


But Maria doesn’t merely lament. She’s practical and positive. To combat a pernicious secular problem, she writes, “There is no use in just talking against it. Something better has to be substituted.”
And for that, Maria’s book is full of ideas. Even though it was published more than a decade before Vatican II, modern Catholic parents will still gain much wisdom and practical help from this book. The new 2018 edition is a keepsake-quality, hardcover book featuring illustrations by Georg and Maria’s daughter Rosemary.
Naturally, a book about the musical von Trapps will include music, and this book is filled with seasonal songs, many with lines for harmonizing with the melody. Some of the songs include piano staves, but it would have been much improved and accessible to more families if all the songs had been arranged for piano and included guitar chords.
Another minor fault of the book is that numerous pre-Vatican II references received no editorial comment to provide context for the benefit of modern readers. Some of the recipes also should have been updated if present-day Catholics are expected to use them.
Nevertheless, with the combination of practical “how-to” advice and inspiring, relevant essays, this book is a welcome addition to every Catholic family library. Parents searching for a way to build a distinctive Catholic family culture that is intentionally different from the culture “out there” will find this book especially helpful. Parish priests would also benefit from this book because they could use it to reinstate worthy traditions and practices from the past, such as having a special service on Candlemas Day and giving every family a blessed candle, or ceremoniously veiling an “Alleluia” plaque at the beginning of Lent. It also makes an excellent wedding present or gift for a young family at their first child’s baptism.
Lent is here, so picking up this book now will give you time to peruse it and make some plans for “The Great Fast.” As Maria exhorts her readers, “Let us not be so soft anymore!”
Maria also writes, “When Hitler’s troops invaded Austria in 1938, my husband and I felt bound by conscience to save our children from yielding to the religion and philosophy of this neo-paganism. … Only the Church throws light onto the gloomy prospects of modern man — Holy Mother Church — for she belongs, herself, to a realm that has its past and present in time, but its future in the World Without End. ... With every passing year, I [realize] more deeply how joyful our religion is. The more one penetrates into what it means to be Catholic, the fuller life becomes.”
Joe and Joannie Kuefler live in suburban Boston with their eight children, ranging in age from 4 to 25.
Joannie advises Catholic parents to study Maria’s book (and books like it) to gain whatever inspiration they can, but “choose what will work for your family and your own family culture.”
“The whole of Western civilization is suffering from Modernism and secularism,” Joannie told the Register, “but books like Maria von Trapp’s help reassure us that a lot of the worldly seasonal practices actually come from Catholicism. It’s a simple matter to add meaning and richness to them by explaining the religious significance to children.”
Clare Walker writes from
Westmont, Illinoi
READ
The book is available online via sophiainstitute.com or by calling (800) 888-9344.




Fruits of Family Traditions
A little goes a long way in family life, as the von Trapps can attest. When parents deliberately incorporate Catholic traditions and practices into their daily life, even small ones, they often “stick,” staying with our children into their adulthood.
For example, Kat Millard, a 2009 college graduate, vividly remembers her parents’ emphasis on daily prayer. “Every morning the family gathered around the table to pray with Dad before he left for work and before the school day started. Then, in the evening, we read aloud together and then prayed, either the Rosary or the Chaplet of Divine Mercy.” She and her husband, John, now try to make prayer a cornerstone of their day with their four children in their home in Ypsilanti, Michigan.
And Andrew Kelly, an actor from Milwaukee, Wisconsin, remembers family travel, Catholic-style: “Saying a quick prayer for passing emergency vehicles is a fairly ingrained behavior for me,” he said.
Brothers Noah and Josh Billing, both college students in Illinois, have strong memories of many Catholic family traditions growing up, such as going on retreats and to daily Mass as a family, kneeling down and praying at the Christmas crèche before opening presents, and making dinner together a priority. At these family dinners, the conversation often turned to the Catholic faith, which had a big impact on both of them. Their friend Jake Bartley, also an Illinois college student, had a similar experience of dialogue with his parents about the faith and about life: “Open discussion about faith and morals was encouraged and fostered in my family.”
— Clare Walker

Love is the heart of doctrine on family, Pope Francis says
By Elise Harris

Vatican City, Jul 16, 2018 / 12:32 pm (EWTN News/CNA)

 In a message to Antillean youth, Pope Francis said love is the core of the Church's doctrine on the family, which is something every young person is responsible for carrying forward.

To understand what this love means, the pope urged young people to both read and study chapter four of his 2016 post-synodal apostolic exhortation on the family, Amoris Laetitia, which is dedicated to “Love in Marriage.”

“I tell you that the core of Amoris Laetitia was chapter four. How to live love. How to live love in the family,” he said, and told youth to read and talk about the chapter with each other, because “there is a lot of strength here to continue going forward” and to transform family life.

Love “has its own strength. And love never ends,” he said, explaining that if they learn how to truly love as God taught, “you will be transforming something that is for all of eternity.”

Pope Francis sent a video message to participants in the youth assembly of the Antilles Bishops Conference, which is taking place in the Archdiocese of Saint-Pierre and Fort-de-France, in Martinique, from July 10-23.

In his message, the pope asked youth whether they were really living as young people, or if they had become “aged youth,” because “if you are aged young people you are not going to do anything. You have to be youth who are young, with all the strength that youth has to transform.”

He said young people should not be “settled” in life, because being “settled” means one is at a standstill and “things don't go forward.”

“You have to un-stall what has been stalled and start to fight,” the pope said. “You want to transform, you want to carry forward and you have made your own the directives of the post-synodal exhortation on the family in order to carry the family forward and transform the family of the Caribbean,” he said.

In order to promote and carry the family forward, one must understand both the present and the past, Pope Francis said.

“You are preparing to transform something that has been given to you by your elders. You have received the history of yesterday, the traditions of yesterday,” he said, adding that people “cannot do anything in the present nor the future if you are not rooted in the past, in your history, in your culture, in your family; if you do not have roots that are well grounded.”

To this end, he told youth to spend time with their grandparents and other elderly people, and to take what they learn and “carry it forward.”

--------------------
"The Christian tradition comprises three major expressions of the life of prayer: vocal prayer, meditation, and contemplative prayer. They have in common the recollection of the heart."  -Catechism of the Catholic Church#2721

A bit of humor.

Some Thoughts: 
- When I asked if you'd like to go out on a date sometime, I meant with me.  
- Why, yes, I am dressed for the weather. I am wearing a house. 
- My diet always starts on a Monday morning and ends at the donuts somebody brings into the office later that morning.  
- I hate when I'm singing along to the Beatles and they mess up the lyrics.


Pastor's Business Card:
A new pastor was visiting in the homes of his parishioners.  At one house it seemed obvious that someone was at home, but no answer came to his repeated knocks at the door.   
  
Therefore, he took out his business card and wrote "Revelation 3:20" on the back of it and stuck it in the door. 
  
When the offering was processed the following Sunday, he found that his card had been returned.  Added to it was this cryptic message, "Genesis 3:10." 
  
Reaching for his Bible to check out the citation, he broke up in gales of laughter.  Revelation 3:20 begins "Behold, I stand at the door and knock."  Genesis 3:10 reads, "I heard your voice in the garden and I was afraid for I was naked."

A PRAYER IN A COUNTRY CEMETERY

 

DEAR Lord, here lie in their last rest, the boys and girls, the men and women that worked on the land.  They knew the meaning of hard work.  They knew the joy and peace that is the product of labor.  Now we trust they know the peace and happiness of everlasting life with You.
 
They watched the sun rise often, winter and summer, over these hills and fields.  They worked hard by its light, and turned willingly to their rest at its setting.  Now they walk in the light of a Sun that knows no setting.  Lord, if they are still in the waiting room of heaven--in purgatory--bring them speedily to the light of Your peace and the happiness of Your presence.
 
These men and women all their lives long labored to supply the food and drink necessary to sustain human life.  Now, or soon, they enjoy in all its fullness the life that You, Lord, came down to earth to give men, and to give more abundantly.
 
Dear Lord, bless us who labor now in the fields and hills where these dear dead have worked.  Grant that we may remember them with charity and kindness, walking reverently in the ways that they have left behind them. Grant, too, that we may finally meet these men and women, these boys and girls, in the eternal mansions that You are even now preparing for us.  Amen.
"Contemplative prayer is the simple expression of the mystery of prayer. It is a gaze of faith fixed on Jesus, an attentiveness to the Word of God, a silent love. It achieves real union with the prayer of Christ to the extent that it makes us share in his mystery."
 -Catechism of the Catholic Church #2724

+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
8th Sunday of Ordinary Time - March 3rd, 2019


The First Reading- Sirach 27: 4-7
When a sieve is shaken, the husks appear; so do one's faults when one speaks. As the test of what the potter molds is in the furnace, so in tribulation is the test of the just. The fruit of a tree shows the care it has had; so too does one's speech disclose the bent of one's mind. Praise no one before he speaks, for it is then that people are tested.
Reflection 
The first reading invites us to reflect on how the words we used make known what is in our heart. The way we respond in difficult situations can tell others about what kind of shape we are in on the inside - in our hearts and minds. Do you speak words and react in a way that shows others that you are a follower of Christ?
Adults -What is one way you can strive to respond better in difficult situations? 
Teens - Do you pause and think before you speak, especially in a difficult situation?
Kids - What do you do when it’s hard to speak kindly to others?

Responsorial- Psalm 92: 2-3, 13-14, 15-16
R. Lord, it is good to give thanks to you.
It is good to give thanks to the LORD,
to sing praise to your name, Most High,
To proclaim your kindness at dawn
and your faithfulness throughout the night.
R. Lord, it is good to give thanks to you.
The just one shall flourish like the palm tree,
like a cedar of Lebanon shall he grow.
They that are planted in the house of the LORD
shall flourish in the courts of our God.
R. Lord, it is good to give thanks to you.
They shall bear fruit even in old age;
vigorous and sturdy shall they be,
Declaring how just is the LORD,
my rock, in whom there is no wrong.
R. Lord, it is good to give thanks to you. 
Reflection 
-Give thanks in an intentional way for something different every day this week.


The Second Reading- 1 Corinthians 15:54-58
Brothers and sisters: When this which is corruptible clothes itself with incorruptibility and this which is mortal clothes itself with immortality, then the word that is written shall come about: Death is swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting? The sting of death is sin, and the power of sin is the law. But thanks be to God who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brothers and sisters, be firm, steadfast, always fully devoted to the work of the Lord, knowing that in the Lord your labor is not in vain.
Reflection
Saint Paul reminds us to stay dedicated to the work of the Lord, even when it may seem to be in vain. He is in control, and will guide and assist us in all ways if we simply show up to do His work. He didn’t promise that it would be easy - but He promised us the reward of life eternal, and God always keeps His promises. 
How do you find encouragement when things get difficult?


The Holy Gospel according to Luke 6: 39-45
Jesus told his disciples a parable, "Can a blind person guide a blind person? Will not both fall into a pit? No disciple is superior to the teacher; but when fully trained, every disciple will be like his teacher. Why do you notice the splinter in your brother's eye, but do not perceive the wooden beam in your own? How can you say to your brother, 'Brother, let me remove that splinter in your eye,' when you do not even notice the wooden beam in your own eye? You hypocrite! Remove the wooden beam from your eye first; then you will see clearly to remove the splinter in your brother's eye. "A good tree does not bear rotten fruit, nor does a rotten tree bear good fruit. For every tree is known by its own fruit. For people do not pick figs from thorn bushes, nor do they gather grapes from brambles. A good person out of the store of goodness in his heart produces good, but an evil person out of a store of evil produces evil; for from the fullness of the heart the mouth speaks."
Reflection
It’s very easy to see, acknowledge, and even spread the word about what we perceive to be the faults of others. How often do we turn such probing eyes upon ourselves, to look and see where we may need work in our own lives? Jesus has strong words here for those who are quick to judge the actions of others, but who avoid such thorough examinations of their own lives. It is good to remember that we often don’t know the whole story of things we hear, or even things we see, and that God expects us to be be, foremost, loving, merciful, and to help each other to Heaven.
Adults -Can you think of a time you judged someone unjustly? Can you make amends? Sometimes it’s possible and sometimes it isn’t. Talk to God about it in prayer.
Teens - Have you formed opinions of someone based on the words of others instead of getting facts straight from the source themselves. What can you do to change that?
Kids - How can you show kindness to someone who has been treated poorly?
 

+++++++++++++++++++++++++++++++++++++++++++++++++Lenten Regulations for Catholics
(from Church Law and US Bishops)
Lent - The Christian faithful are to do penance through prayer, fasting, abstinence and by exercising works of piety and charity.   All Fridays through the year, and especially during Lent, are penitential days. (“Piety” is the moral virtue by which a person is disposed to render to God the worship and service He deserves.)
Abstinence from meat:  All who 14 years of age or older are to abstain from eating meat on Ash Wednesday, on all Fridays during Lent and on Good Friday. (On other Fridays of the years, Catholics may substitute a work of penance or charity (i.e. extra prayers said for those in need; visiting or assisting the sick, poor, or needy; etc.) or abstain from meat.
Fasting:  All those who are 18 years of age and older, until their 59th birthday, are to fast on Ash Wednesday (March 6) and Good Friday (April 19).   Only one full meatless meal is allowed on days of fast.   Light sustenance on two other occasions, sufficient to maintain strength, may be taken according to one's needs.   But together, these two occasions are not to equal a full meal.   Eating between meals is not permitted, but liquids, including milk and fruit juices, are allowed.
The obligation does not apply to those whose health or ability to work would be seriously affected.   People in doubt about fast or abstinence should consult a parish priest.   The obligation does not apply to military personnel in deployed or hostile environments in which they have no control over meals.
To conscientiously disregard or purposely fail to observe the regulations of fasting and abstinence is seriously sinful (that is, an area of mortal sin).
CONFESSION/PENANCE/RECONCILIATION:  Catholics are bound by an obligation faithfully to confess serious sins at least once a year (Canon 989).  Lent is an appropriate time to fulfill this obligation.
EASTER DUTY:  After having received their First Holy Communion, all the faithful (all Catholics) are bound by the obligation of receiving Holy Communion at least once a year. This precept must be fulfilled during the Easter season, unless for a good reason it is fulfilled at another time during the year. This obligation may be fulfilled between March 10 (First Sunday in Lent) and June 16 (Most Holy Trinity Sunday).

Roman Catholic Good News -- ASH WEDNESDAY and LENT 2019 - 3/6/2019

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Lenten Regulations, Ash Wednesday explanation, Today’s Readings, Pope Francis's Lenten Message and a Lenten Meditation are found below in this order.
Images of Lent and Holy Week
Roman Catholic Good News
Receiving the Gospel, Serving God and Neighbor
Lent 2019
"For we have not a high priest who is unable to sympathize with our weaknesses, 
but one who in every respect has been tested as we are, yet without sinning." 
-Hebrews 4:15
Dear friends in Christ Jesus,
 
     Will this Lent be like any other, or will it be the Lent when everything changes?  Lent doesn’t have to be earth-shattering, momentous, or singular, but LENT HAS TO BE FOR HIM! Why?  Because He prayed for YOU! He fasted for YOU! He was tempted for YOU! He suffered for YOU! He bled for YOU! He died, giving the alms of His very flesh and life for YOU!


“Yet it was our infirmities that he bore, our sufferings that he endured…he was pierced for our offenses, crushed for our sins,
Upon him was the chastisement that makes us whole, by his stripes we were healed.”  Isaiah 53:4a,5




Do you want the "Best Lent Ever"? Daily quotes or videos sign up here:
http://dynamiccatholic.com/bestlentever/
Our lives change when our habits change!

-Matthew Kelly, Dynamic Catholic


 
      Will you and I give ourselves FOR HIM by laying them down for one another, especially the poor and downtrodden?!?  Will you and I carry our cross with Him this Lent to be raised up that many enter heaven?!?


Peace and prayers in Jesus through Mary, loved by Saint Joseph,
Father Robert

P.S. Lenten Regulations, Ash Wednesday explanation, Today’s Readings, Pope Francis's Lenten Message, and a Lenten Meditation are found below.

P.S.S.  ASH WEDNESDAY IS A DAY OF FASTING AND ABSTINENCE (see Lenten Regulations).
THIS COMING FRIDAY IS A DAY OF ABSTINENCE.
 
P.S.S.S.  Lenten Workshop Website
http://www.catholicculture.org/culture/liturgicalyear/overviews/seasons/lent/
 
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Homily from Ash Wednesday 2007click with your mouse pointer on the blue lines below (9 minutes): 
http://www.freewebs.com/godislove333/ASH%20WEDNESDAY-2-21-2007-700PM-St%20Michael-Remember%20you%20are%20dust.wav
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“By the solemn forty days of Lent the Church unites herself each year to the mystery of Jesus in the desert.”   
-Catechism of the Catholic Church #540

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
Do you need a spiritual game plan for Lent? Click here:
http://www.saintjamessaintjoseph.org/spiritual-game-plan
+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
+JMJ+

GO DEEPER INTO LENT WITH DAILY REFLECTIONS FROM  
BISHOP ROBERT BARRON

 Join Bishop Robert Barron, (host of the video series, Catholicism, which aired on PBS) and 70,000 others as we journey through this season together. 
 Just click below and enter your e-mail address:

http://www.LentReflections.com/
 
++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
MAKE IT THE BEST LENT EVER
 Do you want the "Best Lent Ever"? Daily quotes or videos sign up here:
http://dynamiccatholic.com/bestlentever/
Our lives change when our habits change!

-Matthew Kelly, Dynamic Catholic

 
+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++


Lenten Regulations
(from Church Law and USCCB)
Lent
The Christian faithful are to do penance through prayer, fasting, abstinence and by exercising works of piety and charity.   All Fridays through the year, and especially during Lent, are penitential days.  (“Piety” is the moral virtue by which a person is disposed to render to God the worship and service He deserves.)

Abstinence:
All who 14 years of age or older are to abstain from eating meat on Ash Wednesday, on all Fridays during Lent and on Good Friday.  (On other Fridays of the years, Catholics may substitute a work of penance or charity (i.e. extra prayers said for those in need; visiting or assisting the sick, poor, or needy; etc.) or abstain from meat.

Fasting:
All those who are 18 years of age and older, until their 59th birthday, are to fast on Ash Wednesday (March 6) and Good Friday (April 19).   Only one full meatless meal is allowed on days of fast.   Light sustenance on two other occasions, sufficient to maintain strength, may be taken according to one's needs.   But together, these two occasions are not to equal a full meal.   Eating between meals is not permitted, but liquids, including milk and fruit juices, are allowed.


The obligation does not apply to those whose health or ability to work would be seriously affected.   People in doubt about fast or abstinence should consult a parish priest.   The obligation does not apply to military personnel in deployed or hostile environments in which they have no control over meals.
To conscientiously disregard or purposely fail to observe the regulations of fasting and abstinence is seriously sinful (that is, an area of mortal sin).

CONFESSION/PENANCE/RECONCILIATION:
Catholics are bound by an obligation faithfully to confess serious sins at least once a year (Canon 989). Lent is an appropriate time to fulfill this obligation.
 
EASTER DUTY: 
After having received their First Holy Communion, all the faithful (all Catholics) are bound by the obligation of receiving Holy Communion at least once a year. This precept must be fulfilled during the Easter season, unless for a good reason it is fulfilled at another time during the year. This obligation may be fulfilled between March 10 (First Sunday in Lent) and June 16 (Most Holy Trinity Sunday).

Ash Wednesday Explanation

"Remember you are dust and to dust you shall return."
Bishop administering ashes on Ash Wednesday
Distribution of Ashes:
The distribution of Ashes should take place in a sacred place such as a church or a chapel.  The Order for the Distribution of Ashes provides that ashes should be distributed:
·  1. During Mass following the homily
·  2. At a (Catholic) Service of the Word
The Minister for Distribution of Blessed Ashes is a priest, a deacon, or a Catholic lay person.
Why Ashes?
On this day the Church invites us to receive a cross of ashes on our foreheads as a sign that during the coming days of Lent we will make a sincere effort to cleanse our lives of sin and to discipline ourselves through prayer and fasting. Ashes are used because it is an outward sign of repentance and mourning. Repenting and mourning in ashes is found in the Holy Bible in 2 Samuel 13:19; Esther 4:1; Job 2:8; Daniel 9:3; and Matthew 11:21.  Ashes are also reminiscent of dust, of which God speaks in the Holy Bible speaks, “for you are dust, and to dust you shall return.” (Genesis 3:19)  Thus, ashes also are a reminder of our mortality, that we will all one day die.


Who May Receive Ashes?
Baptized individuals who have reached the age of reason.   Babies and young children who have not yet received the Sacrament of Penance should not be presented to receive ashes since ashes are generally intended for those who are capable of personal sin.   The observance of Ash Wednesday is intended to lead the baptized members of the Church to repentance and renewal of baptismal promises at Easter. 

​"Turn away from sin and be faithful to the Gospel."
Readings for Ash Wednesday
Reading 1
Jl 2:12-18
Even now, says the LORD, return to me with your whole heart, with fasting, and weeping, and mourning; Rend your hearts, not your garments, and return to the LORD, your God.  For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment.  Perhaps he will again relent and leave behind him a blessing, Offerings and libations for the LORD, your God.
 
Blow the trumpet in Zion! proclaim a fast, call an assembly; Gather the people, notify the congregation; Assemble the elders, gather the children and the infants at the breast; Let the bridegroom quit his room and the bride her chamber.
 
Between the porch and the altar let the priests, the ministers of the LORD, weep, And say, “Spare, O LORD, your people, and make not your heritage a reproach, with the nations ruling over them!  Why should they say among the peoples, 'Where is their God?'” Then the LORD was stirred to concern for his land and took pity on his people.
 

Responsorial Psalm
Ps 51:3-4, 5-6ab, 12-13, 14 and 17

R. (see 3a) Be merciful, O Lord, for we have sinned.

Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.

R. Be merciful, O Lord, for we have sinned.
For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”

R. Be merciful, O Lord, for we have sinned.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.

R. Be merciful, O Lord, for we have sinned.
Give me back the joy of your salvation,
and a willing spirit sustain in me.
O Lord, open my lips,
and my mouth shall proclaim your praise.

R. Be merciful, O Lord, for we have sinned.
 



Reading II
2 Cor 5:20—6:2

Brothers and sisters:
We are ambassadors for Christ, as if God were appealing through us.  We implore you on behalf of Christ, be reconciled to God.  For our sake he made him to be sin who did not know sin, so that we might become the righteousness of God in him. Working together, then, we appeal to you not to receive the grace of God in vain. For he says:  In an acceptable time I heard you, and on the day of salvation I helped you.  Behold, now is a very acceptable time; behold, now is the day of salvation.
 
Gospel

Matthew 6:1-6, 16-18

Jesus said to his disciples:
“Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father.
When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others.
Amen, I say to you, they have received their reward.
But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret.
And your Father who sees in secret will repay you.
 
“When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them.
Amen, I say to you, they have received their reward.
But when you pray, go to your inner room, close the door, and pray to your Father in secret.
And your Father who sees in secret will repay you.
 
“When you fast, do not look gloomy like the hypocrites.
They neglect their appearance, so that they may appear to others to be fasting.
Amen, I say to you, they have received their reward.
But when you fast, anoint your head and wash your face, so that you may not appear to be fasting, except to your Father who is hidden.
And your Father who sees what is hidden will repay you.”
Pope Emeritus Benedict receiving ashes on Ash Wednesday
(In Europe, they simply sprinkle ashes on the head.)
PRESENTATION OF HOLY FATHER'S LENTEN MESSAGE FOR 2018

 
MESSAGE OF HIS HOLINESS 
Pope Francis

FOR LENT 2019
Message of the Holy Father
“For the creation waits with eager longing for the revealing of the children of God” (Rom 8:19)
Message of the Holy Father
“For the creation waits with eager longing for the revealing of the children of God” (Rom 8:19)
Dear Brothers and Sisters
Each year, through Mother Church, God “gives us this joyful season when we prepare to celebrate the paschal mystery with mind and heart renewed… as we recall the great events that gave us new life in Christ” (Preface of Lent I). We can thus journey from Easter to Easter towards the fulfilment of the salvation we have already received as a result of Christ’s paschal mystery – “for in hope we were saved” (Rom 8:24). This mystery of salvation, already at work in us during our earthly lives, is a dynamic process that also embraces history and all of creation. As Saint Paul says, “the creation waits with eager longing for the revealing of the children of God” (Rom 8:19). In this perspective, I would like to offer a few reflections to accompany our journey of conversion this coming Lent.


1. The redemption of creation
The celebration of the Paschal Triduum of Christ’s passion, death and resurrection, the culmination of the liturgical year, calls us yearly to undertake a journey of preparation, in the knowledge that our being conformed to Christ (cf. Rom 8:29) is a priceless gift of God’s mercy.


When we live as children of God, redeemed, led by the Holy Spirit (cf. Rom 8:14) and capable of acknowledging and obeying God’s law, beginning with the law written on our hearts and in nature, we also benefit creation by cooperating in its redemption. That is why Saint Paul says that creation eagerly longs for the revelation of the children of God; in other words, that all those who enjoy the grace of Jesus’ paschal mystery may experience its fulfilment in the redemption of the human body itself. When the love of Christ transfigures the lives of the saints in spirit, body and soul, they give praise to God. Through prayer, contemplation and art, they also include other creatures in that praise, as we see admirably expressed in the “Canticle of the Creatures” by Saint Francis of Assisi (cf. Laudato Si’, 87). Yet in this world, the harmony generated by redemption is constantly threatened by the negative power of sin and death.


2. The destructive power of sin
Indeed, when we fail to live as children of God, we often behave in a destructive way towards our neighbours and other creatures – and ourselves as well – since we begin to think more or less consciously that we can use them as we will. Intemperance then takes the upper hand: we start to live a life that exceeds those limits imposed by our human condition and nature itself. We yield to those untrammelled desires that the Book of Wisdom sees as typical of the ungodly, those who act without thought for God or hope for the future (cf. 2:1-11). Unless we tend constantly towards Easter, towards the horizon of the Resurrection, the mentality expressed in the slogans “I want it all and I want it now!” and “Too much is never enough”, gains the upper hand.


The root of all evil, as we know, is sin, which from its first appearance has disrupted our communion with God, with others and with creation itself, to which we are linked in a particular way by our body. This rupture of communion with God likewise undermines our harmonious relationship with the environment in which we are called to live, so that the garden has become a wilderness (cf. Gen 3:17-18). Sin leads man to consider himself the god of creation, to see himself as its absolute master and to use it, not for the purpose willed by the Creator but for his own interests, to the detriment of other creatures.


Once God’s law, the law of love, is forsaken, then the law of the strong over the weak takes over. The sin that lurks in the human heart (cf. Mk 7:20-23) takes the shape of greed and unbridled pursuit of comfort, lack of concern for the good of others and even of oneself. It leads to the exploitation of creation, both persons and the environment, due to that insatiable covetousness which sees every desire as a right and sooner or later destroys all those in its grip.


3. The healing power of repentance and forgiveness
Creation urgently needs the revelation of the children of God, who have been made “a new creation”. For “if anyone is in Christ, he is a new creation; the old has passed away; behold, the new has come” (2 Cor 5:17). Indeed, by virtue of their being revealed, creation itself can celebrate a Pasch, opening itself to a new heaven and a new earth (cf. Rev 21:1). The path to Easter demands that we renew our faces and hearts as Christians through repentance, conversion and forgiveness, so as to live fully the abundant grace of the paschal mystery.
This “eager longing”, this expectation of all creation, will be fulfilled in the revelation of the children of God, that is, when Christians and all people enter decisively into the “travail” that conversion entails. All creation is called, with us, to go forth “from its bondage to decay and obtain the glorious liberty of the children of God” (Rom 8:21). Lent is a sacramental sign of this conversion. It invites Christians to embody the paschal mystery more deeply and concretely in their personal, family and social lives, above all by fasting, prayer and almsgiving.


Fasting, that is, learning to change our attitude towards others and all of creation, turning away from the temptation to “devour” everything to satisfy our voracity and being ready to suffer for love, which can fill the emptiness of our hearts. Prayer, which teaches us to abandon idolatry and the self-sufficiency of our ego, and to acknowledge our need of the Lord and his mercy.
Almsgiving, whereby we escape from the insanity of hoarding everything for ourselves in the illusory belief that we can secure a future that does not belong to us. And thus to rediscover the joy of God’s plan for creation and for each of us, which is to love him, our brothers and sisters, and the entire world, and to find in this love our true happiness.


Dear brothers and sisters, the “lenten” period of forty days spent by the Son of God in the desert of creation had the goal of making it once more that garden of communion with God that it was before original sin (cf. Mk 1:12-13; Is 51:3). May our Lent this year be a journey along that same path, bringing the hope of Christ also to creation, so that it may be “set free from its bondage to decay and obtain the glorious liberty of the children of God” (Rom 8:21). Let us not allow this season of grace to pass in vain! Let us ask God to help us set out on a path of true conversion. Let us leave behind our selfishness and self-absorption, and turn to Jesus’ Pasch. Let us stand beside our brothers and sisters in need, sharing our spiritual and material goods with them. In this way, by concretely welcoming Christ’s victory over sin and death into our lives, we will also radiate its transforming power to all of creation.


From the Vatican, 4 October 2018
Feast of Saint Francis of Assisi
FRANCIS



Prayer for the Beginning of Lent


Grant us, Lord, to begin with holy fasting
this campaign of Christian service
that, as we fight against spiritual evils,
we may be armed with the weapons of self restraint. 

Through Christ our Lord. Amen.
 
Lenten Meditation
On the Via Dolorosa with Mary
Ash Wednesday is the first day of Lent when the Catholic Church charges us to put on the mantle of penitence for forty days and forty nights through the Passion and Death of Jesus in preparation for his glorious Resurrection. We receive ashes to remind us of the temporary vessels that we are. 

According to tradition, after Jesus died, Mary used to visit those places where her Son shed his blood (the Way of the Cross or Via Dolorosa which means road of suffering). She meditated on Christ's suffering by following in his footsteps. Later, other faithful followers of Jesus did the same. For centuries people would go in pilgrimage to visit the holy places, making all the stops or stations on the Way of the Cross. 

The Passion and Death of Jesus was the greatest expression of his love for us, since it is by his suffering and death that he saved us from the slavery of sin, and by his resurrection that he confirmed the promise of our own resurrection. 

 

Roman Catholic Good News - Lent: PRAYER, Fasting, and Almsgiving - 3/9/2019

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In this e-weekly:
The Rosary Foundation  (Catholic Website of the Week)
Pope Francis Says, Be Bold in Responding to the Lord's Call (Diocesan News and BEYOND)
Helpful Hints Submitted by Wives--Husbands Please Read  (Helpful Hints for Life)

Hands placed together in prayer over other hands in prayer

Roman Catholic Good News
Receiving the Gospel, Serving God and Neighbor
 
PRAYER, Fasting, and Almsgiving
“Therefore I tell you, whatever you ask for in prayer,
believe that you have received it, and it will be yours.”
(Mark 11:24)

 Dear friends in Christ Jesus,
 

         The three tools to truly change this Lent are prayer, fasting, and almsgiving. And, if there is one thing we can never do enough of, it is pray.
 
         Prayer needs not be only time in church, on our knees, or at specific times. Prayer needs to become a way of life.  We must strive to be constantly united to Jesus Christ in our way of living, that we “pray always.”  How wonderful it would be if praying became as natural as breathing. 
 
         I was at a profession of a dear friend of mine some years ago, when she united herself formally to a Carmelite convent.  She pointed out to me that some of the nuns that ‘never break prayer.’  Even if they talk to you or do some task they keep themselves fully united to their Lord in constant prayer, with heart and mind raised to Him.  I soon experienced what she was pointing out to me as I spoke with one of the Carmelites.
 
         While the average Catholic is not called to this specifically, you and I are called to strive to pray constantly by uniting whatever we think, say, or do to Jesus Christ, the REAL person who loves us more than others do and more than we love ourselves.  That is the challenge and joy of the Good News!
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
 
Father Robert

 
P.S.  This past Sunday was the First Sunday of Lent.  >>> Readings


Readings and reflections at end of e-mail.

Catholic Term of the Week
 

prayer (from Latin precaria, obtain by pleading or earnestly requesting”)
- the elevation of the mind and heart to God (in praise of his glory; a petition made to God for some desired good, or in thanksgiving for a good received, or in intercession for others before God)

“Helpful Hints of Life”
 
Helpful Hints Submitted by Wives
(Husbands, please take a look)
 
Not listed in any particular order

1) Be my best friend.
2) I need to know you call my name in your prayers
3) Hold me when I cry 
4) Show and tell me that you love me often, and leave no doubt about it in my mind.
5) Show me your approval when I make a decision that is good.
6) Talk to me about what's important to you and to me.
7) Listen to me and don't treat me like I am stupid and don't know anything.
8) I need intimacy, and not just sexually.  Anyone can have relations, but it takes a REAL man to be intimate.
9) Make me feel wanted and trusted in the things I can do for you.
10) Don't try to make me like your mother.
11) Remember that I am your "Help Mate".  I am not someone to be stomped on and just used for your "whims".
12) Understand that I like to have our family near and want all relationships to be what God intended.
13) Comfort and hold me.
14) Be a one woman man.
15) Take the spiritual lead in giving me (and our children) direction and guidance.
16) Ask me for my help - it is good to be regarded as a helper and useful.
17) Make appropriate adjustments to your lifestyle and preferences as a married / family man.
18) Treat me with love and respect in the company of others.
19) Show appreciation and affirmation.
20) Tell me you love me often, even if you think I should already know this.
21) Show affection for no "reason" at all.
22) Make me feel as though I am still desirable.
23) Be devoted to caring, giving protection, and affirming your love.
24) Encourage me to realize my goals, and don't put me down for trying something new.  Try to understand how I feel and listen to me when I try to tell you something that is important to us or that is hurting us.
 
Prayer is both a gift of grace and a determined response on our part. It always presupposes effort.  The great figures of prayer of the Old Covenant before Christ, as well as the Mother of God, the saints, and he himself, all teach us this: prayer is a battle.  Against whom?  Against ourselves and against the wiles of the tempter who does all he can to turn man away from prayer, away from union with God. We pray as we live, because we live as we pray. If we do not want to act habitually according to the Spirit of Christ, neither can we pray habitually in his name. The "spiritual battle" of the Christian's new life is inseparable from the battle of prayer.”
Catechism of the Catholic Church #2725

Catholic Websites of the Week

The Rosary Foundation

http://www.erosary.com
The Rosary Foundation - Pray the Rosary for World Peace
www.erosary.com

Welcome to eRosary, the official homepage of The Rosary Foundation. We are a non-profit organization dedicated to promoting rosary prayer and the benefits gained by ...
The Rosary Foundation is a charitable organization that is dedicated to promoting the benefits gained through recitation of the rosary. Its mission is to enlighten the world about the special graces available to all those who pray the rosary.

The Rosary Foundation organizes and manages several Rosary Awareness campaigns in an effort to promote the use of the rosary. Its members promote the rosary through search engine marketing and online media advertising; they promote prayer offline via word-of-mouth; they also promote prayer for several nonprofit charity organizations.

Diocesan News AND BEYOND

Pope Francis: Be Bold in Responding to the Lord's Call

By Hannah Brockhaus
Vatican City, Mar 9, 2019 / 05:37 am (CNA).- It takes courage and boldness to trust in God’s promises and follow the vocation he has set out for you, Pope Francis said in a message for the World Day of Prayer for Vocations, released Saturday.

“Responding to the Lord’s call involves putting ourselves on the line and facing a great challenge. It means being ready to leave behind whatever would keep us tied to our little boat and prevent us from making a definitive choice,” the pope said March 9.
“We are called to be bold and decisive in seeking God’s plan for our lives,” he continued. “Gazing out at the vast ‘ocean’ of vocation, we cannot remain content to repair our nets on the boat that gives us security, but must trust instead in the Lord’s promise.”


“Every vocation is a summons not to stand on the shore, nets in hand, but to follow Jesus on the path he has marked out for us, for our own happiness and for the good of those around us.”
Pope Francis’ message was released in advance of the 56th World Day of Prayer for Vocations, which will be celebrated on May 12. This year’s theme is “The courage to take a risk for God’s promise.”
In his message the pope reflected on the passage from the Gospel of Mark, when Jesus calls Simon, Andrew, James, and John to be his disciples.
At the time, the two pairs of brothers were going about their daily work as fishermen, Francis explained, noting that fishing is demanding work which sometimes produces results and sometimes does not.
“Much of life is like that,” he said. Each person, in trying to realize his or her deepest desires, puts out into a “‘sea’ of possibilities” and “sometimes we enjoy a good catch, while at others, we need courage to keep our boat from being tossed by the waves, or we are frustrated at seeing our nets come up empty.”


But, he emphasized, the Gospel is about an encounter with a person, Jesus Christ. “That day, by the sea of Galilee, Jesus drew near to those fishermen … and he immediately made them a promise: ‘I will make you fishers of men.’”
This is how God calls each person: through an invitation, he explained. “The Lord’s call is not an intrusion of God in our freedom … On the contrary, it is the loving initiative whereby God encounters us and invites us to be part of a great undertaking. He opens before our eyes the horizon of a greater sea and an abundant catch.”
Francis also noted the importance of a person’s vocation for not just in his or her life, but for the community and for the growth of God’s kingdom on earth.
“These vocations make us bearers of a promise of goodness, love and justice, not only for ourselves but also for our societies and cultures, which need courageous Christians and authentic witnesses of the kingdom of God,” he said.
On the coming World Day of Prayer for Vocations, he concluded, “let us join in prayer and ask the Lord to help us discover his plan of love for our lives, and to grant us the courage to walk in the path that, from the beginning, he has chosen for each of us.”

He Used to Spit on Those Going to Mass – Now He's a Priest
By Blanca Ruiz
Madrid, Spain, Mar 6 (EWTN News/CNA) -After an anti-clerical childhood and adolescence, filled with hatred for the Church, Fr. Juan José Martínez says he discovered “that God exists and wants me as his priest.”

“Sunday mornings I would peer out of the balcony of my house, and when the people were going by on their way to Mass, I would spit on them. I told them that the Church was a sect that wanted their money,” explained the priest, who ministers in the Diocese of Almeria, Spain.


Fr. Juan José's parents were not believers, and he had received no religious formation, but he said they did not raise him to be intolerant. In fact, he says he does not know where he got all those ideas, because the perception he had of the Church and God was that of a “multinational corporation with branches in every neighborhood to extract money, like a sect.”


“I was absolutely anticlerical, I was the first student in my school and the town of Carboneras, Almeria Province, to never be taught Religion because when I was 8 or 9, I chose the alternative course which was Ethics. In the following years, I went on convincing my friends to quit Religion classes and to take Ethics with me. In the end, my whole class ended up being taught Ethics and none of them Religion.”


But what he never imagined is that the end of his journey would be to help his friends to come back to the Church. Fr. Juan José remembers quite well that the first day he went into a Catholic church, “I went to make fun of those who had invited me.”


“It was in January 1995, some friends from class invited me to a Catholic Charismatic Renewal prayer group at the parish. Obviously I told them I wasn't planning on going because I didn't want them to brainwash me. For a whole month they persisted. I finally gave in – it was a Thursday in February 1995 when I went into a Catholic church for the first time.”




A golden box
A lot of his friends were there, and he was surprised because “they were all looking at a golden box at the back of the church. I didn't know what it was, but I thought it was where the parish priest kept the money.”


That golden box was the Tabernacle.


Fr. Juan José says that he came to make fun of them because “I thought they were crazy. Inside, I was laughing at them a lot, but I was polite and concealed it.  But I decided to come back the following Thursday to laugh at them some more.”


And so one Thursday after another, Fr. Juan José was letting go of his prejudices against the Church and religion.


“The pastor seemed to me to be a very wise man who was helping the people,” he told CNA. And little by little, the love of God was penetrating his heart: “I was 15 years old and I started to sing at Mass, which meant I would attend Mass on Saturdays. I liked being in front of the tabernacle and little by little, I realized that God existed and loved me. I felt the love of God. The Charismatic Renewal group, which I had come to make fun of, helped me a lot.”
“My eyes were being opened and I saw that God was not a legend or story for the weak, but that he existed and that he was supporting and guiding me. I experienced that he loved me so much that he wanted me for himself and was calling me,” he recalled.




“I am yours for whatever you need”
Fr. Juan José had been baptized and made his First Communion because of his grandparents' wishes, but he did not have a relationship with God after that. “I made my Confirmation as I was right in the midst of the process of conversion, and it was a genuine gift. That day I told the Lord, 'I am yours for whatever you need.' My mother came but my father did not. It was a unique moment in my life to receive the Holy Spirit and to put my trust in the Lord.”
For months, the young Juan José was resisting the call to the priesthood. “I told the Lord that I didn't want any hassles and to quit talking to me. Until I had to make a decision and it was to follow him, becoming a priest.”


One Saturday afternoon when he was 17, Fr. Juan José told his father he wanted to go to the seminary. His father beat him and said that “he would be a priest over his dead body.”
“They did not understand that I would want to be a priest. In fact, my father offered to pay for me to go to college in the United States but (he told me) he would never pay for the seminary.”


In such a difficult moment, Fr.  Juan José recalled that all he could think of was the prayer of Saint Teresa of Avila: “Let nothing disturb you, nothing frighten you. All you need is God” and when his father stopped rebuking him, the young man gave him a hug and said to him, “I knew you were going to react like that, but I also knew that one day you'd understand.”


“Welcome”
In fact, his father went so far as to threaten to report the pastor to the police if kept helping his son discern his vocation. “My father was trying everything, but the Lord is stronger,” he said.


To obey his father, Fr. Juan José could not start the seminary, and so he began to study teaching at the University of Almeria. For years he was patient, and continued to be faithful to his vocation to the priesthood. Until one day in May 1999, as he recalled, his mother told him that she had spoken to his father and that finally he would let him enter the seminary. “I began to cry and cry. I remember when I told the pastor about it he said “welcome” and gave me a great big hug.”


In September 2000, he finally entered the seminary.


In 2006, Fr.Juan José was ordained in the Almeria cathedral and his father even attended the ceremony. “In no way did he want me to become a priest, but he saw that I was happy and even though he was totally anticlerical, he decided that the happiness of his son came before his ideology and if I was happy, even though he didn't understand it, he would have to accept it. “


In fact, he recalled that two years ago, “before dying, my father received the Anointing of the Sick. And it was I who administered it to him.”


“When somebody tells me he doesn't believe in God, I always tell him that neither did I believe in Him, but I was mistaken, because I have discovered the genuine happiness that Jesus has given to me. If you're not completely happy, ask the Lord to help you, because only He will give you the happiness that your heart needs.”

Unexpected Friendships Bloom as Vatican Rolls out Haircuts for Homeless
By Ann Schneible
(Vatican City, Feb 17 (EWTN News/CNA) - As homeless men and women line up under the massive arms of Saint Peter's colonnade waiting to take advantage of the Vatican's newly-christened showers and barbershop, volunteers who assist them say they are deeply moved by their encounter with a population often rejected by society.

“Initially when they offered me this (job) I thought I would find myself confronted with grouchy, perhaps mean people,” said volunteer barber Danielle Mancuso.

“Instead, I discovered a truly tremendous humanity.”

“You see these poor people out in the middle of the street, discarded. Then, you speak to them, and they're human,” he said, recounting his first day.

Officially inaugurated on Feb. 16, the facilities provide the opportunity for homeless individuals to have their hair cut each Monday – a day when barber shops in Italy are traditionally closed – by volunteer barbers. Meanwhile, the shower services will be offered daily, with the exception of Wednesday due to the large crowds which attend the weekly general audience. 

“I cut my hair, took a shower, beard, everything. It's wonderful!” 51-year-old Gregorio from Poland, who's been living in Rome for 13 years, told EWTN News. 

Construction began in November on new showers and bathrooms under the colonnades of St. Peter’s Square. 

Many barbers have volunteered with enthusiasm, including two barbers from the national Italian organization that transports the sick to Lourdes, France and other international shrines (UNITALSI). Other volunteers are finishing their final year in barber school. 

“It's been a great lesson for me,” said Andrea Valeriano, an UNITALSI volunteer. “Everyone has waited (their turn) calmly. And I've seen a lot solidarity among them.”

Papal almoner Archbishop Konrad Krajewski spearheaded the reconstruction of St. Peter's square bathrooms to include the shower and barbershop facilities, which have witnessed a substantial response since their opening.

The Polish bishop is charged with the dual responsibility of carrying out acts of charity for the poor and raising the money to fund them. When the archbishop was appointed, Pope Francis urged him not to stay at his desk but rather to be an active worker for the benefit of the poor.

Vatican Insider reported that Archbishop Krajewski received his inspiration for the showers after taking a homeless man to dinner in order to celebrate his birthday. The man, who turned 50, told the archbishop that finding food in the city is easy, but staying clean was not. 

 

Prayer to Jesus is answered by him already during his ministry, through signs that anticipate the power of his death and Resurrection: Jesus hears the prayer of faith, expressed in words (the leper, Jairus, the Canaanite woman, the good thief) or in silence (the bearers of the paralytic, the woman with a hemorrhage who touches his clothes, the tears and ointment of the sinful woman). The urgent request of the blind men, "Have mercy on us, Son of David" or "Jesus, Son of David, have mercy on me!" has-been renewed in the traditional prayer to Jesus known as the Jesus Prayer: "Lord Jesus Christ, Son of God, have mercy on me, a sinner!" Healing infirmities or forgiving sins, Jesus always responds to a prayer offered in faith: "Your faith has made you well; go in peace." 
St. Augustine wonderfully summarizes the three dimensions of Jesus' prayer: "He prays for us as our priest, prays in us as our Head, and is prayed to by us as our God. Therefore let us acknowledge our voice in him and his in us." 
Catechism of the Catholic Church #2616

A bit of humor…

For My Next Impression…
I’m now in high school, so when I ran into my third-grade teacher, I doubted she would remember me.
“Hi, Miss Jones,” I said.
“Hi, Eddie,” she replied.
“So you do remember me?” I asked.
“Sure. You don’t always leave a good impression, but it is a lasting one.”


They Still Fit
I don’t want to brag or make anybody jealous or anything, but I can still fit into the earrings I wore in high school.


Drunk Driving 
A man is driving down to New York to see a show, and he's stopped in Connecticutfor speeding. The state trooper smells alcohol on his breath, sees an empty wine bottle on the floor, and asks, "Sir, have you been drinking?" 
The man replies, "Just water." 
The trooper asks, "Then, why do I smell wine?" 
The man looks down at the bottle and exclaims, "Good Lord, Jesus has done it again, just like at the Wedding Feast of Cana!"

-------------------------------------------------------------------------
After a church service on Sunday morning, a young boy suddenly announced to his mother,
"Mom, I've decided to become a minister when I grow up."
"That's okay with us, but what made you decide that?"
"Well," said the little boy, "I have to go to church on Sunday anyway,
And I figure it will be more fun to stand up and yell, than to sit and listen."
 
The Sunday School Teacher asks,
"Now, Johnny, tell me frankly do you say prayers before eating?"
"No ma'am," little Johnny replies, I don't have to.
My mom is a good cook."

The Morning Offering
 

O Jesus, through the Immaculate Heart of Mary, I offer You my prayers, works, joys and sufferings of this day for all the intentions of Your Sacred Heart, in union with the Holy Sacrifice of the Mass throughout the world, in reparation for my sins, for the intentions of all my relatives and friends, and in particular for the intentions of the Holy Father. Amen.

“In the battle of prayer, we must face in ourselves and around us erroneous notions of prayer.  Some people view prayer as a simple psychological activity, others as an effort of concentration to reach a mental void.  Still others reduce prayer to ritual words and postures.  Many Christians unconsciously regard prayer as an occupation that is incompatible with all the other things they have to do: they "don't have the time."  Those who seek God by prayer are quickly discouraged because they do not know that prayer comes also from the Holy Spirit and not from themselves alone.”                -Catechism of the Catholic Church #2726

+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
The First Sunday of Lent - March 10th, 2019


The First Reading- Deuteronomy 26: 4-10
Moses spoke to the people, saying: "The priest shall receive the basket from you and shall set it in front of the altar of the LORD, your God. Then you shall declare before the Lord, your God, 'My father was a wandering Aramean who went down to Egypt with a small household and lived there as an alien. But there he became a nation great, strong, and numerous. When the Egyptians maltreated and oppressed us, imposing hard labor upon us, we cried to the LORD, the God of our fathers, and he heard our cry and saw our affliction, our toil, and our oppression. He brought us out of Egypt with his strong hand and outstretched arm, with terrifying power, with signs and wonders; and bringing us into this country, he gave us this land flowing with milk and honey. Therefore, I have now brought you the first fruits of the products of the soil which you, O LORD, have given me.' And having set them before the Lord, your God, you shall bow down in his presence."
Reflection 
Moses reminds his people in today’s First Reading: “We cried to the LORD . . . and He heard.” But each of us is tempted, as Israel was, to forget the great deeds He works in our lives, to neglect our birthright as His beloved sons and daughters. Like the litany of remembrance Moses prescribes for Israel, we should see in the Mass a memorial of our salvation, and “bow down in His presence,” in thanksgiving for all He has given us.
Adults -What reminds you of God in your everyday life?
Teens - Did you know that Israel’s story is our story? Our faith descended from theirs and we face many temptations in our lives that they faced then. They were tempted to worship the golden calf instead of God. What are the “golden calves” in today’s world (i.e. money, fame, excessive comfort?)
Kids - What are you doing to observe Lent this year?


Responsorial- Psalm 91: 1-2, 10-11, 12-13, 14-15
R. Be with me, Lord, when I am in trouble.
You who dwell in the shelter of the Most High,
who abide in the shadow of the Almighty,
say to the LORD, "My refuge and fortress,
my God in whom I trust."
R. Be with me, Lord, when I am in trouble.
No evil shall befall you,
nor shall affliction come near your tent,
For to his angels he has given command about you,
that they guard you in all your ways.
R. Be with me, Lord, when I am in trouble.
Upon their hands they shall bear you up,
lest you dash your foot against a stone.
You shall tread upon the asp and the viper;
you shall trample down the lion and the dragon.
R. Be with me, Lord, when I am in trouble.
Because he clings to me, I will deliver him;
I will set him on high because he acknowledges my name.
He shall call upon me, and I will answer him;
I will be with him in distress;
I will deliver him and glorify him.
R. Be with me, Lord, when I am in trouble. 
Reflection 
-What is something that is troubling you that you need to bring to the Lord?


The Second Reading- Romans 10: 8-13
Brothers and sisters: What does Scripture say? The word is near you, in your mouth and in your heart —that is, the word of faith that we preach—, for, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. For the Scripture says, No one who believes in him will be put to shame. For there is no distinction between Jew and Greek; the same Lord is Lord of all, enriching all who call upon him. For "everyone who calls on the name of the Lord will be saved."
Reflection
Saint Paul assures us that anyone who calls upon the name of the Lord will be saved. He was reminding the people of his time that salvation was made available to all, whether Jew or Gentile, through Jesus Christ. He came as Savior to the whole world. He also reminds us the importance of our own relationship with Jesus - and that we must believe in our hearts what we profess with our mouths.
How do you find encouragement when things get difficult?


The Holy Gospel according to Luke 4: 1-13
Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, to be tempted by the devil. He ate nothing during those days, and when they were over he was hungry. The devil said to him, "If you are the Son of God, command this stone to become bread." Jesus answered him, "It is written, One does not live on bread alone." Then he took him up and showed him all the kingdoms of the world in a single instant. The devil said to him, "I shall give to you all this power and glory; for it has been handed over to me, and I may give it to whomever I wish. All this will be yours, if you worship me." Jesus said to him in reply, "It is written: You shall worship the Lord, your God, and him alone shall you serve." Then he led him to Jerusalem, made him stand on the parapet of the temple, and said to him, "If you are the Son of God, throw yourself down from here, for it is written: He will command his angels concerning you, to guard you, and: With their hands they will support you, lest you dash your foot against a stone." Jesus said to him in reply, "It also says, You shall not put the Lord, your God, to the test." When the devil had finished every temptation, he departed from him for a time.
Reflection
In today’s epic Gospel scene, Jesus relives in His flesh the history of Israel. We’ve already seen that, like Israel, Jesus has passed through water and been called God’s beloved Son (see Luke 3:22; Exodus 4:22). Now, as Israel was tested for forty years in the wilderness, Jesus is led into the desert to be tested for forty days and nights (see Exodus 15:25). He faces the temptations put to Israel: Hungry, a temptation to grumble against God for food (see Exodus 16:1–13). As Israel quarreled at Massah, He faces temptation to doubt God’s care (see Exodus 17:1–6). When the Devil asks for His worship, it’s a temptation to do what Israel did in creating the golden calf (see Exodus 32). Jesus fights the Devil with the Word of God, three times quoting from Moses’ lecture about the lessons Israel was supposed to learn from its wilderness wanderings (see Deuteronomy 8:3; 6:16; 6:12–15). Jesus overcame all of these temptations and used his time in the desert to show that whatever he was called to do would not be clouded with fear for his needs not being met, a hunger for authority, or a lack of trust in God’s care.
Adults -What are your Lenten observations this year? How can you be more intentional about observing them?
Teens - How is your prayer life? Do you pause to remember that you are talking to the Creator of the universe who loves you with a perfect love? Do you intentionally listen for responses to prayer in your life?
Kids - How can you add in a few minutes of silence with Jesus every day?

Roman Catholic Good News - Lent: Prayer, FASTING, and Almsgiving - 3/16/2019

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In this e-weekly:

e5 Men  (Catholic Website Classic of the Week)
Time is like a River (Helpful Hints for Life)
www.RomanCatholicGoodNews.com is new website with Homilies, News, and More (In P.S. section)

St. Charles Borromeo fasting on bread and water.

Roman Catholic Good News

Receiving the Gospel, Serving God and Neighbor
 
Prayer, FASTING, and Almsgiving

“"When you fast, do not look somber as the hypocrites do, for they disfigure
​their faces to show men they are fasting.

I tell you the truth, they have received their reward in full.”  (Matthew 6:16)

Dear friends in Christ Jesus,

         The three tools to truly change this Lent are prayer, fasting, and almsgiving.  Fasting must often be added to prayer.
 
When he entered the house, his disciples asked him in private, "Why could we not drive it (the demon) out?"
He said to them, "This kind can only come out through prayer and fasting."  Mark 9:28-29
Food is the most primordial drives of the human being.  If food is not available to someone, all other desires will be subordinated to it.  So when one struggles with the sometimes disordered desires and passions of the human person, ordering the desire for food is one of the best places to start to gain strength to order the rest.  We must master our passions or they master us.
 
         Namely, fasting on bread and water at least once a week (a Wednesday or Friday is the best day) has been the practice along with prayer that have made saints and given countless people mastery over unruly passions (i.e. vices, bad habits, etc.).  One can also fast by not eating in-between meals or saying no to sweets.  Try this ‘hammer of the spiritual life’ and you will not be disappointed!
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
 
Father Robert
P.S.  This coming Sunday is the Second Sunday of Lent.  >>> Readings 

Catholic Terms of the Week
 
fasting
- to abstain from food for a time
[From the first century Christians have observed fasting days of precept, notably during the season of Lent in commemoration of Christ's passion and death. In the early Church there was less formal precept and therefore greater variety of custom, but in general fasting was much more severe than in the modern Church.  In the East and West the faithful abstained on fasting days from wine as well as from flesh-meat, both being permitted only in cases of weak health. The ancient custom in the Latin Church of celebrating Mass in the evening during Lent was partly due to the fact that in many places the first meal was not taken before sunset.]

“Helpful Hints of Life”


Time is like a river.  Enter Into Every Moment

  You cannot touch the water twice, because the flow that has passed will never pass again. Enjoy every moment of life. As a Bagpiper, I play many gigs. Recently I was asked by a funeral director to play at a graveside service for a homeless man. He had no family or friends, so the service was to be at a pauper's cemetery in the Nova Scotia back country.

  As I was not familiar with the backwoods, I got lost and, being a typical man, I didn't stop for directions.

  I finally arrived an hour late and saw the funeral guy had evidently gone and the hearse was nowhere in sight. There were only the diggers and crew left and they were eating lunch. I felt badly and apologized to the men for being late. I went to the side of the grave and looked down and the vault lid was already in place. I didn't know what else to do, so I started to play.

  The workers put down their lunches and began to gather around. I played out my heart and soul for this man with no family and friends. I played like I've never played before for this homeless man. And as I played "Amazing Grace", the workers began to weep. They wept, I wept, we all wept together. When I finished, I packed up my bagpipes and started for my car. Though my head was hung low, my heart was full.

  As I opened the door to my car, I heard one of the workers say, "I never seen nothing like that before and I've been putting in septic tanks for twenty years."

  Apparently I'm still lost....it's a man thing.
 
 
“The New Law practices the acts of religion: almsgiving, prayer andfasting, directing them to the "Father who sees in secret," in contrast with the desire to "be seen by men." Its prayer is the Our Father.”
Catechism of the Catholic Church #1969

Catholic Websites Classic
 
e5 Men
 
http://www.e5men.org/
e5 Men
www.e5men.org

HUSBANDS FASTING FOR THEIR WIVES. The e5 Man fasts for his bride as a way to imitate Jesus as described by Saint Paul in his letter to the Ephesians, chapter 5 (for ...

Based on Ephesians chapter 5 these are Christian men (mostly Catholic) who are fasting for their loved ones, mainly their wives. They, like Christ, are laying down their lives by fasting for those they love and want to help get to heaven.  I can personally testify to the power of doing this.  I have also met the founder of this site and united action. Women may also sign up to have men fast for them to spiritual help them.  Just do it!

Diocesan News AND BEYOND

What's the Point of Fasting, Anyway?

Washington D.C., Feb 23 (EWTN News/CNA)

God commanded it, Jesus practiced it, Church Fathers have preached the importance of it – fasting is a powerful and fundamental part of the Christian life.

But for many Catholics today, it's more of an afterthought: something we grudgingly do on Good Friday, perhaps on Ash Wednesday if remember it. Would we fast more, especially during Lent, if we understood how helpful it is for our lives?

The answer to this, say both saints of the past and experts today, is a resounding “yes.”

“Let us take for our standard and for our example those that have run the race, and have won,” said Deacon Sabatino Carnazzo, founding executive director of the Institute of Catholic Culture and a deacon at Holy Transfiguration Melkite Greek Catholic Church in Mclean, Va., of the saints. 

“And...those that have run the race and won have been men and women of prayer and fasting.”

So what, in essence, is fasting?

It's “the deprivation of the good, in order to make a decision for a greater good,” explained Deacon Carnazzo. It is most commonly associated with abstention from food, although it can also take the form of giving up other goods like comforts and entertainment.

The current fasting obligation for Latin Catholics in the United States is this: all over the age of 14 must abstain from meat on Ash Wednesday, Good Friday, and all Fridays in Lent. On Ash Wednesday and Good Friday, adults age 18 to 59 must fast – eating no more than one full meal and two smaller meals that together do not add up in quantity to the full meal.

Catholics, “if possible,” can continue the Good Friday fast through Holy Saturday until the Easter Vigil, the U.S. Catholic Bishops Conference adds.

Other Fridays throughout the year (aside from Friday within the Octave of Easter) “are penitential days and times throughout the entire Church,” according to Canon Law 1250. Catholics once abstained from meat on all Fridays, but the U.S. bishops received permission from the Holy See for Catholics to substitute another sacrifice or perform an act of charity instead.

Eastern Rite Catholics, meanwhile, follow the fasting laws of their own particular church.  

In their 1966 “Pastoral Statement on Penance and Abstinence,” the National Conference of Catholic Bishops exhorted the faithful, on other days of Lent where fasting is not required, to “participation in daily Mass and a self-imposed observance of fasting.”

Aside from the stipulations, though, what's the point of fasting?

“The whole purpose of fasting is to put the created order and our spiritual life in a proper balance,” Deacon Carnazzo said. 

As “bodily creatures in a post-fallen state,” it's easy to let our “lower passions” for physical goods supersede our higher intellect, he explained. We take good things for granted and reach for them whenever we feel like it, “without thinking, without reference to the One Who gives us the food, and without reference to the question of whether it’s good for us or not,” he added.

Thus, fasting helps “make more room for God in our life,” Monsignor Charles Pope, pastor of Holy Comforter/St. Cyprian Catholic Church in Washington, D.C. said. 

“And the Lord said at the well, with the (Samaritan) woman, He said that 'everyone that drinks from this well is going to be thirsty again. Why don't you let me go to work in your life and I’ll give you a fountain welling up to Eternal Life.'”

While fasting can take many forms, is abstaining from food especially important?  

“The reason why 2000 years of Christianity has said food (for fasting), because food's like air. It's like water, it's the most fundamental,” Deacon Carnazzo said. “And that's where the Church says 'stop right here, this fundamental level, and gain control there.' It's like the first step in the spiritual life.”

What the Bible says about it

Yet why is fasting so important in the life of the Church? And what are the roots of the practice in Scripture?

The very first fast was ordered by God to Adam in the Garden of Eden, Deacon Carnazzo noted, when God instructed Adam and Eve not to eat of the tree of knowledge of good and evil (Genesis 2:16-17).

This divine prohibition was not because the tree was bad, the deacon clarified. It was “made good” like all creation, but its fruit was meant to be eaten “in the right time and the right way.” In the same way, we abstain from created goods so we may enjoy them “in the right time and the right way.”

Fasting is also good because it is submission to God, he said. By fasting from the fruit of the tree, Adam and Eve would have become partakers in the Divine Nature through their obedience to God. Instead, they tried to take this knowledge of good and evil for themselves and ate the fruit, disobeying God and bringing Original Sin, death, and illness upon mankind.

At the beginning of His ministry, Jesus abstained from food and water for 40 days and nights in the desert and thus “reversed what happened in the Garden of Eden,” Deacon Carnazzo explained. Like Adam and Eve, Christ was tempted by the devil but instead remained obedient to God the Father, reversing the disobedience of Adam and Eve and restoring our humanity.

Following the example of Jesus, Catholics are called to fast, said Fr. Lew. And the Church Fathers preached the importance of fasting.

Why fasting is so powerful

“The fast is the weapon of protection against demons,” taught St. Basil the Great. “Our Guardian Angels more really stay with those who have cleansed our souls through fasting.”

Why is fasting so powerful? “By setting aside this (created) realm where the devil works, we put ourselves into communion with another realm where the devil does not work, he cannot touch us,” Deacon Carnazzo explained. 

It better disposes us for prayer, noted Monsignor Pope. Because we feel greater hunger or thirst when we fast from food and water, “it reminds us of our frailty and helps us be more humble,” he said. “Without humility, prayer and then our experience of God really can't be unlocked.”

Thus, the practice is “clearly linked by St. Thomas Aquinas, writing within the Tradition, to chastity, to purity, and to clarity of mind,” noted Fr. Lew.

“You can kind of postulate from that that our modern-day struggles with the virtue of chastity, and perhaps a lack of clarity in theological knowledge, might be linked to an abandonment of fasting as well.”

A brief history of fasting

The current fasting obligations were set in the 1983 Code of Canon Law, but in previous centuries, the common fasts among Catholics were stricter and more regularly observed.  

Catholics abstained from meat on all Fridays of the year, Easter Friday excluded. During Lent, they had to fast – one meatless meal and two smaller meatless meals – on all days excluding Sunday, the day of the Resurrection. They abstained from meat on Fridays and Saturdays in Lent – the days of Christ's death and lying in the tomb – but were allowed meat during the main meal on the other Lenten weekdays.

The obligations extended to other days of the liturgical year. Catholics fasted and abstained on the vigils of Christmas and Pentecost Sunday, and on Ember Days – the Wednesday, Friday, and Saturday after the Feast of St. Lucy on Dec. 13, after Ash Wednesday, after Pentecost Sunday, and after the Feast of the Exaltation of the Holy Cross in September – corresponding with the four seasons.

In centuries past, the Lenten abstention was more austere. Catholics gave up not only meat but also animal products like milk and butter, as well as oil and even fish at times.

Why are today's obligations in the Latin Rite so minimal? The Church is setting clear boundaries outside of which one cannot be considered to be practicing the Christian life, Deacon Carnazzo explained. That is why intentionally violating the Lenten obligations is a mortal sin.

But should Catholics perform more than the minimum penance that is demanded? Yes, said Fr. Lawrence Lew, O.P., who is currently studying for a Pontifical License in Sacred Theology at the Dominican House of Studies in Washington, D.C.

The minimum may be “what is due to God out of justice,” he explained, but we are “called not only to be just to God,” but also “to love God and to love our neighbor.” Charity, he added, “would call us to do more than just the minimum that is applied to us by the Code of Canon Law today, I think.”

In Jeremiah 31: 31-33, God promises to write His law upon our hearts, Deacon Carnazzo noted. We must go beyond following a set of rules and love God with our hearts, and this involves doing more than what we are obliged to do, he added.

Be wary of your motivation

However, Fr. Lew noted, fasting “must be stirred up by charity.” A Catholic should not fast out of dieting or pride, but out of love of God.  

“It’s always dangerous in the spiritual life to compare yourself to other people,” he said, citing the Gospel of John where Jesus instructed St. Peter not to be concerned about the mission of St. John the Apostle but rather to “follow Me.” (John 21: 20-23).

In like manner, we should be focused on God during Lent and not on the sacrifices of others, he said.  

“We will often fail, I think. And that’s not a bad thing. Because if we do fail, this is the opportunity to realize our utter dependence on God and His grace, to seek His mercy and forgiveness, and to seek His strength so that we can grow in virtue and do better,” he added.

And by realizing our weakness and dependence on God, we can “discover anew the depths of God’s mercy for us” and can be more merciful to others, he added.

Giving up good things may seem onerous and burdensome, but can – and should – a Catholic fast with joy?

“It’s referred to in the preface of Lent as a joyful season,” Fr. Lew said. “And it’s the joy of deepening our relationship with Christ, and therefore coming closer to Him. It’s the joy of loving Him more, and the more we love God the closer we draw to Him.”

“Lent is all about the Cross, and eventually the resurrection,” said Deacon Carnazzo. If we “make an authentic, real sacrifice for Christ” during Lent, “we can come to that day of the crucifixion and say 'Yes Lord, I willingly with you accept the cross. And when we do that, then we will behold the third day of resurrection.'

Pope Francis Goes to Confession
Vatican City,  (EWTN News/CNA)
At the end of his annual Lenten penitential service on Friday, Pope Francis was the first to go to the sacrament of confession, afterward hearing the confessions of seven laypeople, three men and four women, in attendance.

Instead of giving a homily during the service, which he has done in years past, Pope Francis led people in a lengthy silence following the readings in order to reflect and pray prior to receiving the sacrament of confession.
Earlier on March 17, Francis spoke with participants of the Apostolic Penitentiary’s annual course on the internal forum about the importance of confessors being available to people and spiritually well-formed.
In his speech, the Pope said that to be a good confessor, a priest must be a man of prayer, a man who is attentive to the Holy Spirit and knows how to discern well, and who also is a good evangelizer.
Held in St. Peter's Basilica, the penitential service usually takes place on the fourth Friday of Lent, in anticipation of the “24 Hours for the Lord” initiative held yearly on the fourth Friday and Saturday of Lent.
This year, however, the Pope's penitential service was moved to the week prior, March 17. In addition to going to confession and hearing the confessions of seven others, the service included prayers, songs and readings from Scripture.
Afterward, almost 100 priest and bishops were available to hear the confessions of those in attendance.
Led by Pope Francis, “24 Hours for the Lord” is a worldwide initiative which points to confession as a primary way to experience God's merciful embrace. It was launched in 2014 under the auspices of the Pontifical Council for the Promotion of the New Evangelization.
Taking place on Mar. 24-25, this year's theme is “I Desire Mercy” (Mt. 9:13). The theme is taken from the verse in Matthew which says: “Go and learn the meaning of the words, 'I desire mercy, not sacrifice.' I did not come to call the righteous but sinners.”
Starting in the evening on March 24, churches throughout Rome will remain open for 24 hours to give pilgrims the opportunity to go to confession and take part in Eucharistic Adoration.
While parishes in Rome will be open overnight, churches elsewhere in the world are invited to participate as well, adapting the initiative to suit their local situations and needs.
Additional information on the “24 Hours for the Lord” can be found at the Pontifical Council for the Promotion of the New Evangelization's website, www.novaevangelizatio.va.
This Priest from Oklahoma was a Martyr – Here's His Powerful Story
By Mary Rezac
 Oklahoma City, Okla., Feb 18 (EWTN News/CNA) - “Padre, they've come for you.”
Those were some of the last words heard by Father Stanley Francis, spoken by someone staying at the mission in Guatemala who had been led, at gunpoint, to where “Padre Francisco” was sleeping.

It was 1:30 in the morning on July 28, 1981, and Guatemala was in the throes of a decades-long civil war. The three ski-masked men who broke into the rectory were Ladinos, the non-indigenous men who had been fighting the native people and rural poor of the country since the 60s. They were known for their kidnappings, and wanted to turn Father Stanley into one of “the missing.”

But Father Stanley refused. Not wanting to endanger the others at the parish mission, he struggled but did not call for help. Fifteen minutes and two gunshots later, Father Stanley was dead and the men fled the mission grounds.

“How a 46-year-old priest from a small German farming community in Oklahoma came to live and die in this remote, ancient Guatemalan village is a story full of wonder and God’s providence,” writes Maria Scaperlanda in her biography of Father Stanley, “The Shepherd Who Didn’t Run.”

The five-foot-ten, strawberry-blonde-bearded missionary priest was from the unassuming town of Okarche, Okla., where the parish, school and farm were the pillars of community life. He went to the same school his whole life and lived with his family until he left for seminary.

Surrounded by good priests and a vibrant parish life, Stanley felt God calling him to the priesthood from a young age. But despite a strong calling, Stanley would struggle in the seminary, failing several classes and out of two seminaries before finally finishing.

Hearing of Stanely’s struggles, Sister Clarissa Tenbrick, his 5th grade teacher, wrote him to offer encouragement, reminding him that the patron Saint of all priests, St. John Vianney, also struggled in seminary.

“Both of them were simple men who knew they had a call to the priesthood and then had somebody empower them so that they could complete their studies and be priests,” Scaperlanda told CNA. “And they brought a goodness, simplicity and generous heart with them in (everything) they did.”

When Stanley was still in seminary, Pope St. John XXIII asked the Churches of North America to send assistance and establish missions in Central America. Soon after, the diocese of Oklahoma City and the diocese of Tulsa established a mission in Santiago Atitlan in Guatemala, a poor rural community of mostly indigenous people.

A few years after he was ordained, Fr. Stanley accepted an invitation to join the mission team, where he would spend the next 13 years of his life.

When he arrived to the mission, the Tz'utujil Mayan Indians in the village had no native equivalent for Stanley, so they took to calling him Padre Francisco, after his baptismal name of Francis.

The work ethic Fr. Stanley learned on his family’s farm would serve him well in this new place. As a mission priest, he was called on not just to say Mass, but to fix the broken truck or work the fields. He built a farmers' co-op, a school, a hospital, and the first Catholic radio station, which was used for catechesis to the even more remote villages.

“What I think is tremendous is how God doesn't waste any details,” Scaperlanda said. “That same love for the land and the small town where everybody helps each other, all those things that he learned in Okarche is exactly what he needed when he arrived in Santiago.”

The beloved Padre Francisco was also known for his kindness, selflessness, joy and attentive presence among his parishioners. Dozens of pictures show giggling children running after Padre Francisco and grabbing his hands, Scaperlanda said.

“It was Father Stanley’s natural disposition to share the labor with them, to break bread with them, and celebrate life with them, that made the community in Guatemala say of Father Stanley, ‘he was our priest,’” she said.

Over the years, the violence of the Guatemalan civil war inched closer to the once-peaceful village. Disappearances, killings and danger soon became a part of daily life, but Fr. Stanley remained steadfast and supportive of his people.

In 1980-1981, the violence escalated to an almost unbearable point. Fr. Stanley was constantly seeing friends and parishioners abducted or killed. In a letter to Oklahoma Catholics during what would be his last Christmas, the priest relayed to the people back home the dangers his mission parish faced daily.

“The reality is that we are in danger. But we don’t know when or what form the government will use to further repress the Church…. Given the situation, I am not ready to leave here just yet… But if it is my destiny that I should give my life here, then so be it.... I don’t want to desert these people, and that is what will be said, even after all these years. There is still a lot of good that can be done under the circumstances.”

He ended the letter with what would become his signature quote:

“The shepherd cannot run at the first sign of danger. Pray for us that we may be a sign of the love of Christ for our people, that our presence among them will fortify them to endure these sufferings in preparation for the coming of the Kingdom.”

In January 1981, in immediate danger and his name on a death list, Fr. Stanley did return to Oklahoma for a few months. But as Easter approached, he wanted to spend Holy Week with his people in Guatemala.

“Father Stanley could not abandon his people,” Scaperlanda said. “He made a point of returning to his Guatemala parish in time to celebrate Holy Week with his parishioners that year – and ultimately was killed for living out his Catholic faith.”     

Scaperlanda, who has worked on Fr. Stanley’s cause for canonization, said the priest is a great witness and example, particularly in the Year of Mercy.

“Father Stanley Rother is truly a saint of mercy,” she said. “He fed the hungry, sheltered the homeless, visited the sick, comforted the afflicted, bore wrongs patiently, buried the dead – all of it.”

His life is also a great example of ordinary people being called to do extraordinary things for God, she said.

“(W)hat impacted me the most about Father Stanley’s life was how ordinary it was!” she said.   

“I love how simply Oklahoma City’s Archbishop Paul Coakley states it: ‘We need the witness of holy men and women who remind us that we are all called to holiness – and that holy men and women come from ordinary places like Okarche, Oklahoma,’” she said.   

“Although the details are different, I believe the call is the same – and the challenge is also the same. Like Father Stanley, each of us is called to say ‘yes’ to God with our whole heart. We are all asked to see the Other standing before us as a child of God, to treat them with respect and a generous heart,” she added.

“We are called to holiness – whether we live in Okarche, Oklahoma, or New York City or Guatemala City.”

In June 2015, the Theological Commission of the Vatican’s Congregation for the Causes of Saints voted to recognize Fr. Stanley Rother as a martyr. The next step will be for his cause to go before a panel of cardinals and archbishops of the Congregation of the Causes of Saints. 


“The fourth precept ("You shall observe the days of fasting and abstinence established by the Church") ensures the times of ascesis and penance which prepare us for the liturgical feasts and help us acquire mastery over our instincts and freedom of heart. 
The fifth precept ("You shall help to provide for the needs of the Church") means that the faithful are obliged to assist with the material needs of the Church, each according to his own ability. 
The faithful also have the duty of providing for the material needs of the Church, each according to his own abilities.." 
Catechism of the Catholic Church #2043

A bit of humor…
-“I read recipes the same way I read science fiction. I get to the end and I think, ‘Well, that’snot going to happen.'”  
-“A clear conscience is usually the sign of a bad memory.”  
-“Money can’t buy you happiness? Well, check this out, I bought myself a Happy Meal!”  
-“The easiest time to add insult to injury is when you’re signing somebody’s cast.”  
-“A TV can insult your intelligence. But nothing rubs it in like a computer.”

Honor Among ThievesA mother complained to the schoolteacher, that other students in class were stealing her daughter’s pencils.
“It’s not the money—it’s the 
principle,” she insisted. “My husband took those pencils from work.”
Ivy League MusicA month after Donald MacDonald started at Harvard, his mother called from Scotland. "And how are the American students, Donald?" she asked. 
"They’re so noisy," he complained. "One neighbor endlessly bangs his head against the wall, while another screams all night." 
"How do you put up with it?" 
"I just ignore them and play my bagpipes." 

Kids in Church 2
THE LORD IS MY SHEPHERD
  A Sunday School teacher decided to have her young class memorize one of the most quoted passages in the Bible - Psalm 23.  She gave the youngsters a month to learn the chapter.  Little Rick was excited about the task - but he just couldn't remember the Psalm.  After much practice, he could barely get past the first line.  On the day that the kids were scheduled to recite Psalm 23 in front of the congregation, Ricky was so nervous.  When it was his turn, he stepped up to the microphone and said proudly, 'The Lord is my Shepherd, and that's all I need to know.'
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A father was at the beach with his children when the four-year old son ran up to him, grabbed his hand, and led him to the shore, where a seagull lay dead in the sand.  "Daddy, what happened to him?" the son asked. "He died and went to Heaven," the dad replied.  The boy thought a moment and then said, "Did God throw him back down?"
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At Sunday School they were teaching how God created everything, including human beings.  Little Johnny, a child in the kindergarten class, seemed especially intent when they told him how Eve was created out of one of Adam's ribs.  Later in the week his mother noticed him lying as though he were ill, and said. "Johnny what is the matter?"  Little Johnny responded, "I have a pain in my side. I think I'm going to have a wife....!" 

 

A Prayer to Say While Fasting


O Jesus, through the Immaculate Heart of Mary, make this time of prayer and fasting
truly fruitful in my life that I may hunger for only you. Amen.

  ‘The interior penance of the Christian can be expressed in many and various ways. Scripture and the Fathers insist above all on three forms,fasting, prayer, and almsgiving, which express conversion in relation to oneself, to God, and to others. Alongside the radical purification brought about by Baptism or martyrdom they cite as means of obtaining forgiveness of sins: effort at reconciliation with one's neighbor, tears of repentance, concern for the salvation of one's neighbor, the intercession of the saints, and the practice of charity ‘which covers a multitude of sins’”                -Catechism of the Catholic Church #1434

+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
The Second Sunday of Lent - March 17th, 2019
The First Reading- Genesis 15: 5-12, 17-18
The Lord God took Abram outside and said, "Look up at the sky and count the stars, if you can. Just so," he added, "shall your descendants be." Abram put his faith in the LORD, who credited it to him as an act of righteousness. He then said to him, "I am the LORD who brought you from Ur of the Chaldeans to give you this land as a possession." "O Lord GOD," he asked, "how am I to know that I shall possess it?" He answered him, "Bring me a three-year-old heifer, a three-year-old she-goat, a three-year-old ram, a turtledove, and a young pigeon." Abram brought him all these, split them in two, and placed each half opposite the other; but the birds he did not cut up. Birds of prey swooped down on the carcasses, but Abram stayed with them. As the sun was about to set, a trance fell upon Abram, and a deep, terrifying darkness enveloped him. When the sun had set and it was dark, there appeared a smoking fire pot and a flaming torch, which passed between those pieces. It was on that occasion that the LORD made a covenant with Abram, saying: "To your descendants I give this land, from the Wadi of Egypt to the Great River, the Euphrates."
Reflection 
Today’s first reading is my favorite part of the backstory on why Jesus would die for our sins. God made a covenant with Abram (who later becomes Abraham) using the typical form for people of the time. An agreement would be arranged between two people or clans, terms would be set, and then animals would be cut up. Each representative of the clan would pass between the cut-up animals to signify that, if they break the covenant, what happened to the animals should happen to them. Notice that in our story today, only one party passes through the animals—God. God makes the covenant with Abram (who represents us) that he will be our God and we will be God’s people and follow his laws. By being the only one to pass through it, God takes all the consequences of the covenant broken upon himself. If we break it—and we did—he would be the one to die to bring the covenant to completion. In the person of Jesus, God did complete the covenant.
Adults - God’s love is on full display here, where He is willing to give all through His covenant with Abraham, while asking for nothing in return. How can you share this kind of love with others in your life?
Teens - Do you know the difference between a contract and a covenant? A contact is a temporary exchange of goods/services and a contract is an exchange of person. Do some research this week on other differences between the two. 
Kids - Say some extra prayers of thanksgiving for God’s merciful love this week.
Responsorial- Psalm 27: 1, 7-8, 8-9, 13-14
R.The Lord is my light and my salvation.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life's refuge;
of whom should I be afraid?
R. The Lord is my light and my salvation.
Hear, O LORD, the sound of my call;
have pity on me, and answer me.
Of you my heart speaks; you my glance seeks.
R. The Lord is my light and my salvation.
Your presence, O LORD, I seek.
Hide not your face from me;
do not in anger repel your servant.
You are my helper: cast me not off.
R. The Lord is my light and my salvation.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.
R. The Lord is my light and my salvation. 
Reflection 
-Is there something in your life that God is shedding light on? How will you respond?
The Second Reading- Philippians 3:17-4:1
Join with others in being imitators of me, brothers and sisters, and observe those who thus conduct themselves according to the model you have in us. For many, as I have often told you and now tell you even in tears, conduct themselves as enemies of the cross of Christ. Their end is destruction. Their God is their stomach; their glory is in their "shame." Their minds are occupied with earthly things. But our citizenship is in heaven, and from it we also await a savior, the Lord Jesus Christ. He will change our lowly body to conform with his glorified body by the power that enables him also to bring all things into subjection to himself. Therefore, my brothers and sisters, whom I love and long for, my joy and crown, in this way stand firm in the Lord.
Reflection
In the Second Reading we hear Saint Paul’s explanation of how and why we should be “in this world but not of it.” When we become caught up in earthly matters to the point that we forget the spiritual world, and our goal of eternal salvation, we find ourselves far from God - and that is the worst place to be. 
Does your faith touch all parts of your life? Do you live it outside of the Church walls in a tangible and active way?
The Holy Gospel according to Luke 9:28B-36
Jesus took Peter, John, and James and went up the mountain to pray. While he was praying his face changed in appearance and his clothing became dazzling white. And behold, two men were conversing with him, Moses and Elijah, who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem. Peter and his companions had been overcome by sleep, but becoming fully awake, they saw his glory and the two men standing with him. As they were about to part from him, Peter said to Jesus, "Master, it is good that we are here; let us make three tents, one for you, one for Moses, and one for Elijah." But he did not know what he was saying. While he was still speaking, a cloud came and cast a shadow over them, and they became frightened when they entered the cloud. Then from the cloud came a voice that said, "This is my chosen Son; listen to him." After the voice had spoken, Jesus was found alone. They fell silent and did not at that time tell anyone what they had seen.
Reflection
In the Gospel, Peter, James, and John go with Jesus to the mountaintop, where Jesus meets with Moses and Elijah—the representatives of the Law and the Prophets. They are all glowing—Jesus’ divinity is showing. Peter doesn’t understand what he’s witnessing, but is amazed and realizes that whatever is happening, it’s an honor for him to be there. He feels like he should do something, so offers to build tents for them which they do not need. Peter, James, and John experience awe, fear, and confusion in their encounter with God’s grace. That experience wasn’t meant to make them “do” anything at the time—just to be witnesses. This experience was intended to be confusing for now—they wouldn’t be able to understand it until Jesus died and rose again. It would finally have real meaning for them when Jesus completed his mission and fulfilled the covenant that God made with Abram.
Adults - Share a time when you felt in awe of God’s grace. How were you called to respond to that experience—to be a witness, to move you to action, to prepare you for something else, to simply experience the gift of awe?
Teens - Did you ever have an experience that you didn’t understand while you were going through it, but made sense when it was over? Did you ever have an experience that didn’t seem remarkable at the time, but prepared you for something bigger, later on?
Kids - Peter, James, and John didn’t know what to do when they saw Jesus dazzling white on the mountain. What do you think you would have felt or done if you were there?
Becoming fully awake, they saw his glory. (Luke 9:32)

Roman Catholic Good News - Lenten Prayer, Fasting, and ALMSGIVING - 3/23/2019

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In this e-weekly:
 Reasons Why People Think Catholics Are "Crazy" (A bit of humor… [the smiling cat])
- Did St. Joseph Build This Miraculous Chapel Staircase: Here is the Mysterious Legend (Diocesan News and BEYOND)
Guidlines on Charitable Giving from the Bishops of North Dakota (Helpful Hints for Life)

Giving to those in need, some of what you have been given.
Roman Catholic Good News

Receiving the Gospel, Serving God and Neighbor
 
Prayer, Fasting, and ALMSGIVING

“When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others.  Amen, I say to you, they have received their reward.  But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret.  And your Father who sees in secret will repay you.” -Matthew 6:2-4
Dear friends in Christ Jesus,
 
      Money.  It is where the rubber meets the road in the Christian Life.  It is perhaps the most true idol today that we might put in the place of God.  We would not say that we have money as an idol, but what do our actions tell?
 
      We can control and see the effects of prayer and fasting, but we do not have this advantage with almsgiving.  We have no idea what will be done with our alms, or if we will have needed them ourselves, or if we should have given alms at all.  We must TRUST GOD, and that is perhaps the hardest thing to do.  But that is exactly what almsgiving is meant to help us to do.   
 
         “No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and (money) mammon. Matthew 6:24 and Luke 16:13"  [God has given us all, what do we give back to Him via the Church and the poor?]
 
        This Lent we have been striving to embrace Prayer, Fasting, and Almsgiving to bring about true change in our lives. Add this final member of the triumvirate and let God change your heart and life into something wonderful you never even imaged!
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
 
Father Robert
 
P.S.  This coming Sunday is the Third Sunday of Lent.  >>> Readings


P.S.S.  Outline of homily on Almsgiving is found at the end of this e-weekly.

*********LIVING SCRIPTURES BIBLE STUDY*********
 
This is from a past Bible Study I have done with parishes before.  Either click or cut and paste in address line. (click below and be patient; each is a large audio file)
 
Eighteenth Session-The Passion Narratives of the Holy Gospels (Matthew 26-27; Mark 14-15; Luke 22-23; John 18-19)– There are many similarities among them, but there are also many differences.  Looking at the unique features of each Gospel, we only know some details because on one Gospel has told us.  Which one tells us?  Listen below:


Passion Narratives of the Holy Gospels
 
*********LIVING SCRIPTURES BIBLE STUDY*********

Catholic Terms of the Week
 
Term Review
 
almsgiving  (from Greek eleEmOn “merciful”)
 
- something given freely in charity to assist those in need and to relieve the poor.
[Almsgiving, together with prayer and fasting, are traditionally recommended to foster the state of interior penance.]

Guidance on Charitable Giving from the Bishops of North Dakota
Catholics are compelled by the Gospel to responsibly promote the protection of human life, families, and the common good. We applaud the charitable giving and social justice efforts of our parishes, Catholic schools, and individuals. At the same time, we urge attentiveness to the possibility of endorsing an organization whose mission or affiliation may be morally objectionable or, at least, questionable. We call upon pastors, clergy, and the lay faithful to use guidelines based on the virtue of prudence and justice when making charitable giving decisions.
 
Church teaching: All human life is sacred and must be protected. This is why we should not support or endorse individuals and organizations that provide, promote, or advocate for abortion, contraception, “reproductive rights/ family planning,” or embryonic stem cell research. Marriage, a lifelong partnership between a man and a woman, is the foundation of the family and, therefore, essential to the common good. Accordingly, we should not support individuals and organizations that seek to redefine marriage or whose activities devalue its importance.
 
Guidelines: When evaluating the appropriateness of participating in, publicizing, or otherwise providing support to a fundraising effort, Catholic entities should consider whether the mission and activities of the organization are consistent with Catholic teaching, particularly as it pertains to human life and marriage. Church facilities should not be used to promote, endorse, or fundraise for such organizations if their policies are contrary to Church teaching.
We take this opportunity to mention certain organizations that Catholic entities should not support.
 
American Association of University Women: AAUW's stated mission is to advance “equity for women and girls through advocacy, education, philanthropy, and research” and often provides local scholarships with money raised through book fairs. AAUW, however, strongly supports abortion rights and same-sex “marriage,” and opposes parental choice in education.
 
Amnesty International: In 2007, Amnesty International abandoned its neutral stance on abortion and adopted a pro-abortion position.
 
Crop Walk/Church World Service: CROP Walk, an annual hunger awareness and fundraising effort that benefits many local food pantries, is sponsored by Church World Service (CWS), an agency of the National Council of Churches. Catholic Relief Services withdrew its name from the list of funding recipients since some of the partners of CWS support the provision of contraceptives in their overseas missions and programs and CRS could not guarantee that donations, particularly Catholic donors who have earmarked their contribution to those efforts consistent with Church teaching, would not be utilized for objectionable services.
 
March of Dimes: The March of Dimes' focus is the prevention of birth defects, premature birth, and infant mortality. March of Dimes, however, also supports embryonic stem cell research, preimplantation diagnosis for untreatable conditions, and mandatory contraceptive coverage for insurance plans.
 
Susan G. Komen for the Cure: This anti-breast cancer organization is known for its “Race for the Cure” fundraising activities (not to be confused with “Relay for Life.”) Money raised at these events has gone to Planned Parenthood and the organization refuses to acknowledge the link between abortion and breast cancer.
 
UNICEF: The Holy See suspended an annual symbolic contribution in 1996 due to the “shift in UNICEF activities” that were once solely focused on child welfare but now includes contraceptive and abortion services.
 
†Most Rev. Paul A. Zipfel
Bishop of Bismarck

†Most Rev. Samuel J. Aquila
Bishop of Fargo

 


  “Many of Jesus' deeds and words constituted a "sign of contradiction", but more so for the religious authorities in Jerusalem, whom the Gospel according to John often calls simply "the Jews", than for the ordinary People of God. To be sure, Christ's relations with the Pharisees were not exclusively polemical. Some Pharisees warn him of the danger he was courting; Jesus praises some of them, like the scribe of Mark 12:34, and dines several times at their homes. Jesus endorses some of the teachings imparted by this religious elite of God's people: the resurrection of the dead, certain forms of piety (almsgiving, fasting and prayer), the custom of addressing God as Father, and the centrality of the commandment to love God and neighbor.”
Catechism of the Catholic Church #575

Catholic Websites Classic


Catholic Principals of Tithing


These are guidelines and suggestions to assist one in making a return to the Lord for all that He has given us.  These tell the why and how of supporting the material needs of the Church which all Catholic are to do and of assist those in need.

Diocesan News AND BEYOND
Did St. Joseph Build This Miraculous Chapel Staircase? Here’s the Mysterious Legend
by ChurchPOP Editor - March 19, 2019
This is such an incredible story!

In 1850, Bishop Jean Baptiste Lamy, the first Archbishop of Santa Fe, New Mexico, saw a need for Catholic girls’ education in his area, so he sent requests to religious Catholic teaching orders. The Sisters of Loretto responded to this call.

In 1853, the Sisters of Loretto opened a school for girls in Santa Fe, New Mexico.
Twenty years later, they finally were able to hire the same architect as the Cathedral Basilica of St. Francis of Assisi. He designed the sisters a beautiful, gothic-style chapel, then known as the Chapel of Our Lady of Light. It is now the Chapel of Loretto.
Here’s a photo of the beautiful Chapel of Loretto:
Camerafiend CC BY-SA 3.0, Wikimedia Commons

However, the architect died before building access to the choir loft.
​Due to little space, they concluded that a staircase would take up too much room, therefore, minimizing seating.
The Mysterious Legend
Legend says the sisters then invoked St. Joseph the Carpenter’s intercession through a novena. On the ninth day, a mysterious man looking for work arrived on their doorstep with only donkey, a hammer and a carpenter’s square.

According to the Loretto Chapel’s official website, the man only used “simple tools and wooden pegs. The rare wood is not native to the American Southwest.” They know he used a type of spruce wood, but no one knows where it came from or how the carpenter got it.

Legend also says that while building the staircase over the course of three months, no one saw him enter or leave the chapel. Once he completed it, he disappeared without payment or a thank you.

The sisters also contacted lumber stores in the area, but were unable to retrieve any open accounts for the supplies he supposedly purchased.

Here’s a photo of the miraculous staircase:
Richard A. Weaver CC BY-SA 4.0, Wikimedia Commons
Here’s the chapel’s description of the staircase’s current state:
“The staircase has two complete 360-degree turns with no center pole for structural support. The entire weight of the staircase rests on the bottom stair.

“The banisters were added approximately ten years later due to the difficulty of climbing the tall, tapered stairs with no railing.

“The two small brackets that can be seen on the outside connecting the stairs to the wall and pillar were added in the mid 20th century in order to provide more support and protect the staircase from negative effects due to vibrations from passing cars and trucks.

“Unfortunately, rather than helping the structural integrity of the staircase, the modern brackets damaged the sides of it by preventing the natural spring-like movement of the staircase while in use. The underside of the stairs were originally open, but was filled in with a horse hair and lime mixture painted to look like wood.”

The website also says that some believe that St. Joseph built this amazing structure. Others believe St. Joseph sent someone to do it. The website adds that the staircase still “perplexes experts today.”

Either way though, this mystery is a miracle!
Did Pope Francis Like to Dance? And Other Questions from Kids
By Elise Harris
Vatican City (EWTN News/CNA) - In his first children's book Pope Francis touches on a variety of both lighthearted and sensitive topics from war and solving the world’s conflicts, to Sunday school, miracles and his preference for tango.

When asked by 6-year-old Prajla from Albania if he liked to dance as a child, the Pope said he liked it “a lot! I liked to be together with other children, playing...dancing our typical dances from Argentina. I had a lot of fun.”

He told Prajla that as a teenager he liked to dance tango, and that for him, to dance “is to experience joy and happiness.” 

“When someone is sad they can't dance. Generally kids have a big asset: being happy. And because of this when they are young they dance and express the joy in their heart,” he said, noting that “the people who can't experience joy in their heart are always serious.” 

Because of this, the Pope told children to dance, “so that you aren't too serious when you are older!”

This is just one of the answers Pope Francis gave to the 30 children around the world who wrote to him with questions and drawings. 

On March 1 Jesuit-run Loyola Press will release the book “Dear Pope Francis: The Pope Answers Letters from Children Around the World,” alongside Jesuit publishing houses in 11 other countries.

Eight children whose letters appear in the book, plus a few siblings, met with Pope Francis in a private audience at the Vatican Feb. 22 to present him with the Italian translation of the book, as well as all 259 letters collected for the project.

The Italian translation, “L'Amore Prima del Mondo,” is already available in bookstores. 

A collection of 30 letters and drawings from children around the world aged 6-13, the book contains both questions from the youth, as well as Pope Francis' answers.

Pope Francis gave the project the official thumbs-up last May, when executives from Loyola Press traveled to Rome to pop the question on whether he would ever consider writing a children’s book.

Due to the Pope’s time constraints, he couldn't respond to all 259 letters, but was advised on which ones to select with the help of a special group of parents, grandparents, teachers, Jesuits, writers and children.

Letters included in the book come from across the globe, including countries such as Albania, Russia, China, Nigeria, Kenya, the Philippines and a school for displaced children in Syria.

In the book Pope Francis answers questions simple, fun questions from the youth, as well as heart-wrenching questions from children in warring countries. 

When asked by Mohamed, 10, from Syria if the world will ever be beautiful again like it was before, the Pope responded by pointing out how after he died and ascended into heaven, Jesus promised that he would return, and that when he does, “everything will be new: a new heaven, a new earth.”

Because of this, “the world now will not be like it was in the past,” Francis said, and lamented that there are “evil people” who produce and sell arms in order to make war, people who hate, and people who are so attached to money that they will “even sell other people” to get more.

Although “this is terrible,” the Pope stressed that “this suffering is destined to end, you know? It’s not forever. Suffering is lived with hope, despite everything.”

Similarly, when asked by Michael, 9, from Nigeria how to end the world’s conflicts, Francis said that war “is only the fruit of egoism and greed.”

While he acknowledged that he can’t solve all the world’s problems, Pope Francis told the youth that “you and I can try to make this land a better world.”

“You know conflict, I understand. But there is not a magic wand. Everyone must be convinced that the best way of winning a war is not to do it. It’s not easy. But I will try. You try too.”

On a more lighthearted note, the Pope answered questions surrounding his “tall hat” (his miter), miracles, Sunday school, how Jesus walked on water and what he would like to do to make the world a better place.

Ana Maria, 10, from Brazil asked the Pope why children needed to go to catechism classes. In response, Francis said simply: “Go to catechism to know Jesus better!”

“If you have a friend you like to be with them in order to know them better. You like to be with a friend to play together, to get to know their family, their life, where they were born, where they live.”

Catechism, he said, “helps you in this, to know your friend Jesus better and to know his big family which is the Church.”

When William, 7, from the U.S. asked him what miracle he would perform if he could, Pope Francis said he would “heal children,” and that he still hasn’t been able to understand why children suffer.

“I pray about this question: why do children suffer? It’s my heart that asks me the question,” he said, noting how Jesus himself cried, “and in crying he understood our dramas.”

“If I could do a miracle, I would heal all children,” he added, and told William that “I’m not afraid to cry. You shouldn’t be either.”

On a fun note, when Natasha, 8, from Kenya asked him how Jesus walked on water, the Pope jested, saying that Jesus “didn’t fly or do somersaults swimming,” but walked normally like he was on the ground.

Jesus walked “one foot after the other, also seeing the fish under his feet partying and swimming fast,” the Pope explained, adding that since Jesus is God, “he can do everything. He can also walk calmly on water. God doesn’t sink, you know?”
 
The seasons and days of penance in the course of the liturgical year (Lent, and each Friday in memory of the death of the Lord) are intense moments of the Church's penitential practice. These times are particularly appropriate for spiritual exercises, penitential liturgies, pilgrimages as signs of penance, voluntary self-denial such as fasting and almsgiving, and fraternal sharing (charitable and missionary works).
Catechism of the Catholic Church #1438

A bit of humor…
- “I don’t have a big gut. I have a protective covering for my rock hard abs.”
- “I read recipes the same way I read science fiction. I get to the end and I think, ‘Well, that’s not going to happen.'”
- “Knowledge is knowing a tomato is a fruit. Wisdom is not putting it in a fruit salad.”
- “I have a lot of growing up to do. I realized that the other day inside my fort.”
CommandmentsWhen I asked my friend if she was planning to attend church, she just shook her head. "I haven’t gone in a long time," she said. "Besides, it’s too late for me. I’ve probably already broken all seven commandments."
Branch of ServiceOur elementary school was honoring local veterans. The students were a bit intimidated and didn’t know how to approach them. 
"Start by introducing yourself," 
I said. "Then ask what branch of the military they served in." 
One student walked over to a vet and promptly asked, "What tree are you from?" 

Reasons Why People Think Catholics Are "Crazy"

- We like to keep Mass interesting. We sit, stand and kneel, in no particular order. Probably just to keep the blood flowing, but definitely to keep one from falling asleep.

- It's not merlot and Ritz they're serving; it's the Flesh and Blood of Jesus. No, really.

- Forget a big meal afterwards, just pick up some of the breakfast tacos, donuts, or baked goods they're always selling after Mass

- Purgatory.

 
- We sometimes slip out an Amen after the Pledge of Allegiance.

-Before entering the row of seats in the movie theater, we are tempted to genuflect.

- We all have 20 cousins. On each side of the family.

 
- Altar servers continue well into their twenties.

- Infant Baptism isn't dumb; it's after-life insurance.

- $5.00 in the collection basket is the epitome of generosity. Anything more than that, someone has hit the lottery.

- A missal is a book, not a weapon. However, it has been known to pull double duty.
 
- There are two very different, irreconcilable factions in every single church in the world. They are known as the Saturday or Sunday Mass bunch.

- The signs we make aren't just a mark of respect, they're a lot of fun to do.
 
- Whenever anyone in Star Wars saga says “May the Force Be With You”, we get the urge to say “And with your spirit”
 
- Mass is nearly unchanged after almost 2000 years. We’re a little stubborn.

- We really like statues.  A lot!
 
- “Offer it up!” = “Quit complaining!” = The Catholic Motto


Prayer for Almsgiving
 
Blessed are you, God of all goodness!  All I am and all I have come from You.  Help me to trust You and to give freely and generously to Your Church and to those in need that I may allow You to bless me abundantly in this life and lead me one day to heaven to be with You and all who love You forever.  Amen.

Homily Outline of Sunday, March 18, 2007
 
Prayer, Fasting and Almsgiving.  Almsgiving.  
Almsgiving is something given freely in charity to assist those in need and to relieve the poor. 
Luke 11:41 But as to what is within, give alms, and behold, everything will be clean for you. 
 
[Some of the St. Michael School students went to a Library. Carnegie Bldg.]
Why is almsgiving so important?
Prayer and Fasting we can do; We can see and know the results.
But with giving to others, especially with money, it all comes from God. So almsgiving involves trusting God.  We do not know the results.  Trust of God brought the Israelites from the miraculous manna from heaven to the real food of the Promised Land in the First Reading.
Money is an interesting thing.  It can provide for all our physical needs, the problem is when we think it will take care of all our needs.  We must be careful.
I Timothy 6:9-10 Those who want to be rich are falling into temptation and into a trap and into many foolish and harmful desires, which plunge them into ruin and destruction. For the love of money is the root of all evils, and some people in their desire for it have strayed from the faith and have pierced themselves with many pains
 
In Matthew and Luke (6:24; 16:13 respectively) 13 No servant can serve two masters. 8 He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and (money) mammon."
 
God or Love of Money?
Where do you spend your time?
How much for God?                 How much for pursuit and use of money or what it can bring?
Tithing, Weekly Collection, Do I give to the poor?  Do I give to those in need?  Do I support the needs of the Church?
Luke 12:33 Sell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy. 
 
Do we provide treasure for ourselves in heaven, or are we living with this world in mind only?
Matthew 6:4  That your alms may be in secret: and thy Father which sees in secret himself shall reward you openly.
I do not know how much individuals give here at St. Michael, and I make it a point not to know.  But I do know that Catholics are traditionally the poorest givers of all Christians.  Roman Catholics who have been given the fullness of God and His Church are often the least to return it.
Do we have less now?  Are things worse now?
Statistics show that Christians gave 3 times more during the depression than they do now.
We should give the first fruits of our labor to God, but sadly some of us take the meal for ourselves and leave God a tip like we would gladly pay for a meal, but leave just a dollar or two to the one who served it.
Some may say, well Father things cost more, we have debt.  Well yes, our parents and grandparents in their day had debt, but they also knew all came from God and they always gave something to Him first.  Even I have debt from college.  But are you and making the changes of trust. God cannot bless us unless we open our hearts in trust to allow Him to bless us.  We must put faith and trust in Him so that He can multiple good in us.
Here is the simple fact:
We give a little to God, He can only bless us a little.
We give a lot to God, He can bless us a lot.
I want to talk to those 50 years older and younger.  Those older than this generally know everything they have comes from God and thus return to Him a generous portion.  50 and below especially near my generation, we are the ones who give some sort of tip but generally don’t pay the bill.
Concretely, I want you to look at how much you give each week or totally each year.  Is it even 1% of your total income, and Yes before expenses.  Remember St. Paul said to you and me this morning in the Second Reading.  “All comes from God.”  1% is the bare bones minimum in return to God.  The Catholic who is able, and that is most of us, should strive for 3-5%.
Try to add $2-3 dollars more per week.  Or add 1% more than you currently give in a year.  Try to make on a weekly regular basis.  I know with farming and other occupations that you have the seasons and times when money is coming in and going out, but we need to try to keep weekly so that our trust of God is constant even in thin times and thick.
I can testify to this, I used to be a tipper, but as I prayed and prepared to be a priest, I recognized the Lord calling me to trust Him more.  I have been giving 5% to the parish I serve and 5% to the poor.  I have never been in need from the time doing this.
Now be prudent, if you only have money to buy food for tomorrow, seek assistance.  But unless you do not have a penny to your name, all of us can give at least something as the poor widow did whom Jesus praised.
I John 3:17 If someone who has worldly means sees a brother in need and refuses him compassion, how can the love of God remain in him? 
 
I Peter 4:8 “charity covers a multitude of sins”
You and I MUST change where we put our money and our trust.  The Bulletin has practical saving techniques.  Then you and I, especially 50 yrs and under, must put God first by changing what you give back to Him starting today, this week, and into the future.
God has given us all as did the father in today’s Gospel.  What do you and I give?
 
“This teaching is also based on the practice of prayer for the dead, already mentioned in Sacred Scripture: "Therefore [Judas Maccabeus] made atonement for the dead, that they might be delivered from their sin." From the beginning the Church has honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of God. The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead: 
Let us help and commemorate them. If Job's sons were purified by their father's sacrifice, why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them.”                -Catechism of the Catholic Church #1032
+JMJ+


SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion



The Third Sunday of Lent - March 23rd, 2019


The First Reading- Exodus 3: 1-8A, 13-15
Moses was tending the flock of his father-in-law Jethro, the priest of Midian. Leading the flock across the desert, he came to Horeb, the mountain of God. There an angel of the LORD appeared to Moses in fire flaming out of a bush. As he looked on, he was surprised to see that the bush, though on fire, was not consumed. So Moses decided, “I must go over to look at this remarkable sight, and see why the bush is not burned.” When the LORD saw him coming over to look at it more closely, God called out to him from the bush, “Moses! Moses!” He answered, “Here I am.” God said, “Come no nearer! Remove the sandals from your feet, for the place where you stand is holy ground. I am the God of your fathers,” he continued, “the God of Abraham, the God of Isaac, the God of Jacob.” Moses hid his face, for he was afraid to look at God. But the LORD said, “I have witnessed the affliction of my people in Egypt and have heard their cry of complaint against their slave drivers, so I know well what they are suffering. Therefore, I have come down to rescue them from the hands of the Egyptians and lead them out of that land into a good and spacious land, a land flowing with milk and honey.” Moses said to God, “But when I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ if they ask me, ‘What is his name?’ what am I to tell them?” God replied, “I am who am.” Then he added, “This is what you shall tell the Israelites: I AM sent me to you.” God spoke further to Moses, “Thus shall you say to the Israelites: The LORD, the God of your fathers, the God of Abraham, the God of Isaac, the God of Jacob, has sent me to you. “This is my name forever; thus am I to be remembered through all generations.”
Reflection 
In the Church, we are made children of the God of Abraham, Isaac, and Jacob—the God who makes known His name and His ways to Moses in today’s First Reading. Mindful of His covenant with Abraham (see Exodus 2:24), God came down to rescue His people from the slave drivers of Egypt. Faithful to that same covenant (see Luke 1:54–55, 72–73), He sent Jesus to redeem all lives from destruction, as today’s Psalm tells us.

Adults - Has God ever asked something of you that makes you uncomfortable?
Teens - Sometimes we feel incapable of doing the things God asks of us, but He will give us the strength and tools we need, just like He did for Moses. What might God be calling you to, that challenges you?
Kids - Say a prayer that God will help you do the hard things that come your way this week.



Responsorial- Psalm 103: 1-2, 3-4, 6-7, 8, 11
R.The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord is kind and merciful.
He pardons all your iniquities,
heals all your ills,
He redeems your life from destruction,
crowns you with kindness and compassion.
R. The Lord is kind and merciful.
The LORD secures justice
and the rights of all the oppressed.
He has made known his ways to Moses,
and his deeds to the children of Israel.
R. The Lord is kind and merciful.
Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
For as the heavens are high above the earth,
so surpassing is his kindness toward those who fear him.
R. The Lord is kind and merciful.

Reflection 
-Where do you see reflections of God’s kindness and mercy in the world?



The Second Reading- 1 Corinthians 10:1-6, 10-12
I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud and all passed through the sea, and all of them were baptized into Moses in the cloud and in the sea. All ate the same spiritual food, and all drank the same spiritual drink, for they drank from a spiritual rock that followed them, and the rock was the Christ. Yet God was not pleased with most of them, for they were struck down in the desert. These things happened as examples for us, so that we might not desire evil things, as they did. Do not grumble as some of them did, and suffered death by the destroyer. These things happened to them as an example, and they have been written down as a warning to us, upon whom the end of the ages has come.
Therefore, whoever thinks he is standing secure should take care not to fall.

Reflection
Paul says in today’s Epistle that God’s saving deeds in the Exodus were written down for the Church, intended as a prelude and foreshadowing of our own Baptism by water, our liberation from sin, our feeding with spiritual food and drink. Yet the events of the Exodus were also given as a “warning”—that being children of Abraham is no guarantee that we will reach the promised land of our salvation. At any moment, Jesus warns in today’s Gospel, we could perish—not as God’s punishment for being “greater sinners”—but because, like the Israelites in the wilderness, we stumble into evil desires, fall into grumbling, forget all His benefits.
Make an effort to be intentionally thankful for this Lent. Try to focus on the positive things and overlook the negative as best you can.

giving.  We have no idea what will be done

with our alms, or if we will have needed them ourselves, or if we should
have given alms at all.  We must TRUST GOD, and that is perhaps the hardest
thing to do.  But that is exactly what almsgiving is meant to help us to do.

Roman Catholic Good News - Laetare Sunday (BONUS: Questions and Answers about What We Do in Lent and Why is attached) - 3/30/2019

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In this e-weekly:
Catholicity (Catholic Website Classic of the Week)
- SDG Reviews "Unplanned": The Abbey Johnson Story (Diocesan News and BEYOND)
Living and Loving Others  (Helpful Hints for Life)

Picture

By D.D. Emmons. Laetare Sunday provides a rest on the Lenten journey and offers encouraging hints of Resurrection, baptism and the joy of Easter

Roman Catholic Good News

Receiving the Gospel, Serving God and Neighbor
 
Laetare Sunday

Rejoice, O Jerusalem: and come together all you that love her: rejoice with joy you that have been in sorrow:

that you may exult, and be filled from the breasts of your consolation.
I rejoiced at the things that were said to me: we shall go into the house of the Lord."  
-Isaiah 66:10-11; Psalm 121:1
Dear friends in Christ Jesus,

      Sometimes in life we have long projects or difficult journeys to complete.  Some view the season of Lent this way.  So the Church helps us and encourages us at such times.

 
        One way the Church does this is by marking the middle of a journey or when it is over half-way completed, and this is the case with Lent.  Generally, Lent is a subdued time with focus and work on prayer, fasting, and almsgiving.  Music is less during the Masses of Lent, and the organ is recommended not to be used at all.  Longer readings of Sacred Scripture and silence tends to play a big part in the Mass.  Flowers are not used to adorn the altar.  But all this is lessened with Laetare Sunday.
 
            The Thursday before Laetare Sunday (read more below) is actually the middle day of Lent, and it was at one time observed as such, but afterwards the special signs of joy permitted on this day, intended to encourage the faithful in their course through the season of Lent, were transferred to the Sunday following this Thursday. These special signs of joy consist (like those of Gaudete Sunday in Advent [3rd Sunday of Advent]) in the use of flowers on the altar, and of the organ at Mass; rose-colored vestments (NOT pink :o) ) are allowed instead of purple. The contrast between Laetare and the other Sundays of Lent is thus emphasized, and is characteristic of the joys of this life, restrained rejoicing mingled with a certain amount of sadness.   
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,

Father Robert
 
P.S.  This Sunday is Laetare Sunday, the Fourth Sunday of Lent.  >>> Readings


Homily from the Second Sunday of Lent are found below (10 minutes): 

Second Sunday of Lent

Catholic Terms of the Week

Laetare Sunday (from Latin laetare (you) Rejoice! or (you) Be Glad!”)
- the fourth Sunday of Lent marking that Lent is over half way completed; 
Rose-colored vestments may be worn, flowers are permitted and organ played (Laetare – Latin meaning “Rejoice” comes from the opening of the Mass "Laetare Jerusalem…" -- "Rejoice, O Jerusalem…") 
 
Gaudete Sunday (from Latin gaudete (you all) Rejoice!”)
the Third Sunday of Advent marking with subdued joy that we are over half way in our waiting for ChristmasRose-colored vestments may be worn while the rose candle is lit on the Advent wreath (Gaudete comes from the opening of the Mass: Gaudete in Domino simper… –“Rejoice in the Lord always…”)

“Helpful Hints of Life”

Living and Loving Others
Never take a "You did", "You said", "You always", and "You never" approach to any discussion with someone you know.  Use non-threatening language, and voice tones that bring forth the spirit of cooperation and trust you should have with another especially if you profess to love that person.
 
“This is the day which the LORD has made; let us rejoice and be glad in it. 
Jesus rose from the dead "on the first day of the week." Because it is the "first day," the day of Christ's Resurrection recalls the first creation. Because it is the "eighth day" following the sabbath, it symbolizes the new creation ushered in by Christ's Resurrection. For Christians it has become the first of all days, the first of all feasts, the Lord's Day (he kuriake hemera, dies dominica) Sunday:
We all gather on the day of the sun, for it is the first day [after the Jewish sabbath, but also the first day] when God, separating matter from darkness, made the world; and on this same day Jesus Christ our Savior rose from the dead.”   Catechism of the Catholic Church #2174

Catholic Websites Classic



Here is a website for the modern Roman Catholic.  First, many free things; second, great news and commentary; third, great Catholic resources for most any topic; and finally it was started by as average a Catholic Joe as there ever was.  Site describes itself as having:
 
·         Swift and Effortless Online Ordering 
·         Free Rapid Delivery to Your Doorstep 
·         The Finest Catholic CDs, Tapes, and Novels 
·         Parish-Friendly Catholic Resources 
·         Superb & Innovative News and Commentary 

SACRED SCRIPTURE CORNER
Laetare Sunday



Rejoice with Jerusalem and be glad for her, all you who love her; rejoice greatly with her, all you who mourn over her." -Isaiah 66:10




Laetare Sunday, the fourth Sunday of Lent, marks that we are halfway through this season. It is one of only two days a year that rose-colored vestments may be worn, and should be a day of subdued joy.  
This Sunday gets its name from the first few words (incipit) of the traditional Latin entrance (Introit) for the Mass of the day. "Laetare Jerusalem" ("Rejoice, O Jerusalem") is Latin from Isaiah 66:10.


The full Introit reads:
Latin: "Lætare Jerusalem: et conventum facite omnes qui diligitis eam: gaudete cum lætitia, qui in tristitia fuistis: ut exsultetis, et satiemini ab uberibus consolationis vestræ. Psalm: Lætatus sum in his quæ dicta sunt mihi: in domum Domini ibimus."


English: "Rejoice, O Jerusalem: and come together all you that love her: rejoice with joy, you that have been in sorrow: that you may exult and be filled from the breasts of your consolation. Psalm: I rejoiced when they said to me: 'we shall go into God's House!'"




The Parable of the Prodigal Son


Then let us celebrate with a feast, because this son of mine was dead, and has come to life again; he was lost, and has been found.’ -Luke 15:23-24




What is the prodigal son asking for? In this parable, the younger son demands "the share of property that falls to me." That means he is asking for the 1/3rd of the father's possessions that he would ordinarily get when the father dies. Think about that. In a society that highly reverenced parents, it would have been equivalent to saying: "Father, I can't even wait for you to die. Give me 1/3rd of everything you have right now."  Amazingly, the father grants the request. This reflects the amazing indulgence that God shows toward us. Even when we are acting as selfishly as the prodigal son, God indulges us. He yields what is his and allows us to misuse it out of respect for the freedom that he has given us. But he knows that the misuse of our freedom will have no better results than it did with the prodigal son's misuse of his freedom, and God trusts that we will learn our lesson and come back to him. Then we see the son squander all his resources and contritely return to his father, hoping to be treated at least as a servant. What does the father do? While he is still at a distance, the father sees him, has compassion upon him, runs to him, hugs him, and kisses him. This is far from the humiliating reunion that the son might expect based on his previous audacious and insulting treatment of his father. This shows us God's reaction when we return from being lost in sin. He doesn't begrudge us what we have done. He doesn't take us back reluctantly. Like the father in the parable, he takes us back joyously!

Diocesan News AND BEYOND
SDG Reviews ‘Unplanned’: The Abby Johnson Story
​Pure Flix’s adaptation of the Planned Parenthood clinic director-turned-pro-life activist makes for a rousing conversion story for the pro-life faithful that’s not entirely without a challenge to the movement.

Steven D. GreydanusBased on the memoir by Planned Parenthood clinic director-turned-pro-life activist Abby Johnson, Unplanned opens on the crucial Saturday in September 2009 when, per Johnson’s conversion story, Abby (Ashley Bratcher, War Room) is asked to assist with an ultrasound-guided abortion and witnesses the image of a 13-week-old unborn child squirming in an apparent effort to avoid the vacuum cannula that proceeds to dismember its body piece by piece.


The extended flashback that follows over the next hour or so includes a number of other disturbing abortion incidents from Abby’s life and career, including two of her own. One of hers goes badly wrong, as does one at the Bryan, Texas, facility where she works. Unplannedisn’t the most disturbing treatment of abortion I’ve seen in film, but it’s queasy enough, which is the intent.


The most horrific abortion-themed film I’ve ever seen would be Cristian Mungiu’s 2007 4 Months, 3 Weeks and 2 Days, which is about an illegal abortion in 1980s Romania.


Mungiu’s film took no position for or against abortion, but viewers on both sides of the abortion debate found in it at least some support for their own views — a token, I think, of the film’s trueness to life.
Abortion advocates saw in the nightmare circumstances entangling two young women a scathing indictment of the Romanian anti-abortion laws, making desperate women vulnerable to predatory black-market abortion providers.


For pro-lifers, the human dignity of unborn life was attested in the film’s attention to the fate of the fetus, from the unflinching shot of the tiny face and ruined body lying on a tile floor amid bloody towels to the mother’s urgent need to see her baby buried rather than disposed as waste, and the guilt and grief when this doesn’t happen.
Although the abortions in Unplanned are legal, an illicit back-alley aura hangs over a horrible scene in which a sedated young woman (Bella Altamura) in the recovery room begins bleeding out from a perforated uterus, leading to a panicky, prolonged effort to stabilize her without the PR hit of summoning an ambulance. Compounding the queasiness, Abby is forced to tell reassuring lies to the worried father in the waiting room.
Another scene includes a close-up on translucent fetal remains that Abby examines with detached fascination in the the POC room, where dismembered body parts are reassembled to ensure that nothing has been left in the uterus. POC stands for “products of conception,” though one of the other employees morbidly jokes that it really stands for “pieces of children.”  


Johnson’s story is dramatic and powerful. The writing-directing team of Chuck Konzelman and Cary Solomon (whose previous collaborations include the screenplays for Pure Flix’s God’s Not Dead movies) capture at least some of that drama and power, with one crucial caveat.
From the very beginning, Unplanned is crafted specifically for Pure Flix’s target audience, an audience that is already pro-life. This is a regular issue with faith-based films, including the recent abortion-themed Gosnell: The Trial of America’s Biggest Serial Killer — though Gosnelltook a somewhat broader approach by emphasizing the consequences of treating abortion as politically untouchable and even unregulatable.
Before the first image appears onscreen, Abby addresses the audience in a voice-over running through the whole film: “My story isn’t an easy one to hear. I think I probably ought to warn you about that.”
As Abby arrives at the facility, the voice-over continues, “I’ve been asked a thousand times: Were you so gullible? So ambivalent, so naive, so foolish … ? My answer? Yes. I often find people don’t like my answers. That’s understandable. Because my story isn’t a neat and tidy one.”
That tone establishes Unplanned as a kind of cinematic personal testimony, told from Johnson’s post-conversion point of view, rather than the journey of a character whose shifting point of view we follow as she becomes increasingly committed to her Planned Parenthood career before starting to become more conflicted.
That story, told without voice-over and without the promise of Abby’s tears of repentance in the opening scene, might be a more effective drama for viewers of any point of view, but perhaps it would have been felt to be too alienating for the Pure Flix audience.
By starting at the end of Abby’s career and then flashing back with voice-over providing Abby’s post-conversion perspective, the film anchors the story in the destination.
To its credit, Unplanned isn’t entirely without challenge to pro-life viewers.
When Abby first shows up at Planned Parenthood to act as an escort accompanying clients from their cars to the door, the small knot of protesters outside the gate includes a black-robed Grim Reaper waving a scythe.
Another escort instructs Abby to engage clients as soon as they arrive on any topic — the weather, her clothes — anything “to distract her from the voices through the fence. They’re going to be harassing her. You need to make sure yours is the voice she hears.”
These aren’t idle words. When the first client arrives, a heavyset, middle-aged man with a gray goatee and sunglasses spits despicable taunts through the fence at her and the escorts coming to assist her.
Later, when a chipper young woman named Marilisa (Emma Elle Roberts) from the Coalition for Life tries to engage Abby, Abby incredulously accosts her: “In what world would a woman run to someone dressed as the Grim Reaper for help with her crisis pregnancy?”
Such tactics don’t help, Marilisa agrees candidly, adding that those people weren’t with the Coalition for Life.
Much later, the story breaks of the assassination of Dr. George Tiller, who gained notoriety for specializing in late-term abortions.
Tiller’s murder deeply affects Abby, who notes that he had a family, and she is especially appalled that he was killed in church. We see, too, that this leads to concern for Abby’s own safety, as well as that of her family and staff.
The film doesn’t include the death threats and other harassment that Abby herself received from anti-abortion activists. Still, I appreciate Unplanned going as far as it does in acknowledging that, as appalling as abortion is, anti-abortion zeal can take grotesque and even occasionally violent forms.
Imagine a version of this story that dared to open with the start of Abby’s first day — in which, rather than Abby’s opening statement, the first thing we heard was the taunts of the goateed man and the first image was the Grim Reaper with his scythe. An opening like that would signal trust in the audience and in the power of the story to convey the message without handholding.
But that’s not the kind of movie Pure Flix appears to be interested in making. Judged for what it is, a rousing personal testimony of conversion addressed to the pro-life faithful, Unplanneddelivers.
Camerawork and editing are solid, with attention to camera movements carried across shots and scene transitions to facilitate a sense of narrative flow. I’ve seen the film twice, once on the big screen (in a nearly finished cut) and once via screening link, and it’s among the better constructed faith-based films I’ve seen.
As with Gosnell, the film’s most notable display of technique is connected to its central concern. When Abby wakes up on a table after her first abortion, the camera pushes into a tight close-up and comes into focus to convey her disorientation — and it’s turned sideways so that her face in profile appears upright in a sideways room.
Then, as she tries to sit up, there’s a graphic match cut to the recovery room, where she really is upright in a chair, her head slumping forward to follow the movement from the previous shot. It’s good filmmaking (and it plays even better without the soundtrack, told visually without voice-over explanation).
There are other small virtues. Most of the Planned Parenthood staff seem likable and decent, aside from the occasional cheerful callousness of acerbic Renee (Tina Toner).
The weight of villainy falls solidly on Abby’s boss and mentor, Cheryl (Robia Scott). When Abby, to Cheryl’s open disapproval, decides that with her third pregnancy she’s finally ready for a child, Cheryl sneers that at least the sight of Abby’s baby bump will encourage clients to abort.
Cheryl mentors Abby like a predator grooming a victim, but without the subtlety. When Abby steps out of line and Cheryl turns on her, she becomes even more cartoonishly villainous.
Marilisa and her husband, Shawn Carney (Jared Lotz), who run the Coalition for Life, are entirely angelic. (Carney is now the head of 40 Days for Life.)
Abby’s easygoing husband, Doug (Brooks Ryan), and her pro-life parents (Robert Thomason and Robin DeMarco) are also saintly, and they love Abby unconditionally through all her years at Planned Parenthood. The lack of family conflict is really extraordinary. Oh, and little Andee Grace Burton is Hallmark-movie cherubic as Abby and Doug’s daughter Grace.
“My story isn’t a neat and tidy one,” Abby tells us at the start, but this telling is still pretty neat and tidy. Perhaps the real story was messier. Questions have been raised about the accuracy of some details of Johnson’s account of her departure from Planned Parenthood. Some details of the film may be couched to address such questions. At any rate, the film is at least somewhat fictionalized and can be watched for what it is.
One thing missing from Unplanned is a concrete depiction of the Coalition for Life’s expressed interest in offering help to pregnant women in crisis. Marilisa and later Abby herself offer caring and reassuring words to distraught women in the Planned Parenthood parking lot, but we never see, for instance, deliveries of diapers or baby clothes or other practical forms of help.
Abortion is appalling, violent and inhuman, and no one should be involved in it. But the answer to appalling violence is love and support, not more violence or appalling behavior. That’s the message of Unplanned. The more people take that message to heart, the better off the world will be.
Deacon Steven D. Greydanus is the Register’s film critic and creator of Decent Films.
He is a permanent deacon in the Archdiocese of Newark, New Jersey.
Caveat Spectator: Disturbing ultrasound images of an unborn child being dismembered; much medical gore and brief images of fetal parts; some cursing; a couple of sexual references. Mature viewing.

Why I Wear the Habit – A Nun's Reflection on Religious Life
By Ann Schneible
Rome, Italy, Feb 2  (EWTN News/CNA)  As Pope Francis' year dedicated to consecrated life comes to a close, one nun shared her thoughts on the how her religious garb serves as a “visible sign” that God exists and loves every person. 
Though the official Year for Consecrated Life just concluded, it's actually “the beginning of helping people get reacquainted with religious life,” said Sr. Mary Christa of the Sisters of Mercy of Alma.
She said that while there are those who have a general idea about religious sisters, there's still a degree of uncertainty on the part of many about what religious life looks like.
Right now, Sr. Mary Christa added, there's “confusion”  – over questions such as why some sisters wear habits and some don't – and her hope is that this year marks the start of “a fruitful understanding of religious life in the Church in its most authentic, visible witness.”
The Year for Consecrated Life, which began Nov. 30, 2014, concluded Feb. 2 on the Feast of the Presentation of Jesus.
Sr. Mary Christa, who also runs U.S. bishops' visitor's office in Rome with several other Sisters of Mercy, called the habit of a religious sister an important part of being a witness.
“The religious habit should say a number of things, both to the sister herself, and to those who see her,” she said, recounting how she is often approached by strangers asking for prayers, who automatically trust her on account of her appearance.
“The habit is a visible sign of the love of God,” she said. “But it’s also, I have found, a great responsibility and a reminder to me: the responsibility to be what I show that I am.” 
“It’s a sign of the love of God and that this life is not all there is: that God exists and loves them,” she said.
One of the distinguishing aspects of their habit – a dark veil and a simple, pale blue frock in the summer, and a darker color for the winter – is a simple black cross, overlaid by a smaller white cross, which is worn around the neck. 
“The black of the cross represents the misery of mankind that we find in the world, and the white represents God’s mercy, which we are called to bring into the world as Sisters of Mercy,” explained Sr. Mary Michaela, who works at the visitor's office. 
“There is a long tradition in religious life of wearing a habit as a visible sign that we are consecrated to God and to the service of the Church in a special way,” she said. “It’s also part of poverty,” she added. “Our habit is simple, so we don’t buy a big wardrobe.”
Living in Rome, Sr. Mary Michaela noted how she too is approached by people asking for prayers on account of her habit. 
“When they see the habit, they realize that there is something particular about our life,” she said. 
“They recognize that we represent, in some way, God’s presence. We remind people of God’s presence here in the world.”
First established in Ireland in 1831 by venerable Catherine McAuley, the Sisters of Mercy centered their work on education, catechesis, healthcare. Spreading to the United States, the order was re-founded in 1973 in Alma, Michigan, where its motherhouse is currently located. 
In addition to the three vows taken by all religious sisters, the Sisters of Mercy take a fourth vow of service to the poor, sick, and ignorant.
In Rome, the Sisters of Mercy offer orientation to U.S. Pilgrims – obtaining tickets for papal events, answering their questions about the city, and helping them with the pilgrimage aspect of their visit.
“This is one of the apostolic works that we do as a community,” said Sr. Regina Marie, speaking on her work at the visitor's office.
Pilgrims “can come here and learn about the faith,” she said. “We will often have a priest that will come at a certain time for a half hour and give catechesis for anyone who wants to. We have catechetical materials out for the pilgrims, (or) even just a place for them to sit down for a few minutes.”
“Our charism is the mercy of God,” she said. “Our apostolates are usually focused around the corporal and spiritual works of mercy, which can manifest themselves in many ways.”  
Sr. Anna Marie, another sister at the office, adds that “the consecrated life is a sign of his presence on earth.” 
“We live our vows so that when people see us, they think of God, and they think of Jesus, and they think of the Church. That’s a tremendous privilege.”
On how people will often ask her about her life as a religious, Sr. Anna Marie said she is excited to answer their questions.
“It’s a gift not only for me, but a gift for the whole Church and for the world,” she said. 

“Christ and his Church thus together make up the "whole Christ" (Christus totus). The Church is one with Christ.
The saints are acutely aware of this unity:
Let us rejoice then and give thanks that we have become not only Christians, but Christ himself. Do you understand and grasp, brethren, God's grace toward us? Marvel and rejoice: we have become Christ. For if he is the head, we are the members; he and we together are the whole man. . . . The fullness of Christ then is the head and the members. But what does "head and members" mean? Christ and the Church.
Our redeemer has shown himself to be one person with the holy Church whom he has taken to himself.
Head and members form as it were one and the same mystical person.
A reply of St. Joan of Arc to her judges sums up the faith of the holy doctors and the good sense of the believer: "About Jesus Christ and the Church, I simply know they're just one thing, and we shouldn't complicate the matter.”   
Catechism of the Catholic Church #795

A bit of humor…

- “There are three kinds of people: those who can count and those who can’t.”
- “At every party there are two kinds of people: those who want to go home and those who don’t. The trouble is, they are usually married to each other.”
- “This is my step ladder. I never knew my real ladder.
- The pollen count, now that's a difficult job.

Easy Math
Question on second-grade math quiz: "Tony drank 1/6 of a glass of juice. Emily drank 1/4 of a glass of juice. Emily drank more. Explain." My grandson’s answer: "She was more thirsty."


Perfect AttendanceOur local newspaper lists recipients of school awards. Beneath one photo, the caption read "This year’s Perfect Attendance Awards go to Ann Stein and Bradley Jenkins. Not present for photo: Bradley Jenkins."


Flight TrainingAn amateur pilot wannabe, I knew I’d finally made progress with my flight training the day my instructor turned to me and said, “You know, you’re not as much fun since you stopped screaming.”


A first grade teacher collected well known proverbs. She gave each child in her class the first half of the proverb and asked them to come up with the remainder of the proverb:
  • Strike while the...bug is close. 
  • It's always darkest before...daylight savings time. 
  • Never underestimate the power of......termites. 
  • Don't bite the hand that.....looks dirty. 
  • A miss is as good as a ......Mr. 
  • If you lie down with dogs.....you stink in the morning 
  • An idle mind is....the best way to relax 
  • Where there's smoke there's.....pollution 
  • Happy the bride who.....gets all the presents 
  • A penny saved is.....not much 
  • Laugh and the whole world laughs with you, cry and.....you have to blow your nose
  • Children should be seen and not...spanked or scolded 
  • When the blind lead the blind.....get out of the way

Prayer for a Sick Child

R. O Lord, hear my prayer.
V. And let my cry come unto Thee.
Lord Jesus Christ, Good Shepherd of the sheep, you gather the lambs in your arms and carry them in your bosom: We commend to your loving care this child. Relieve his/her pain, guard him/her from all danger, restore to him/her your gifts of gladness and strength, and raise this child up to a life of service to you.
Hear us, we pray, for you dear Name's sake. Amen.
“To the Lord's Sermon on the Mount it is fitting to add the moral catechesis of the apostolic teachings, such as Romans 12-15, 1 Corinthians 12-13, Colossians 3-4, Ephesians 4-5, etc. This doctrine hands on the Lord's teaching with the authority of the apostles, particularly in the presentation of the virtues that flow from faith in Christ and are animated by charity, the principal gift of the Holy Spirit. "Let charity be genuine. . . . Love one another with brotherly affection. . . . Rejoice in your hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints, practice hospitality." This catechesis also teaches us to deal with cases of conscience in the light of our relationship to Christ and to the Church..”   

Catechism of the Catholic Church #1971
+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
Laetare (Rejoice) Sunday
The Fourth Sunday of Lent - March 31st, 2019


The First Reading- Joshua 5: 9A, 10-12


The LORD said to Joshua, “Today I have removed the reproach of Egypt from you.” While the Israelites were encamped at Gilgal on the plains of Jericho, they celebrated the Passover on the evening of the fourteenth of the month. On the day after the Passover, they ate of the produce of the land in the form of unleavened cakes and parched grain. On that same day after the Passover, on which they ate of the produce of the land, the manna ceased. No longer was there manna for the Israelites, who that year ate of the yield of the land of Canaan.
Reflection 
In today’s First Reading, God forgives “the reproach” of the generations who grumbled against Him after the Exodus. On the threshold of the promised land, Israel can with a clean heart celebrate the Passover, the feast of God’s firstborn son (see Joshua 5:6–7; Exodus 4:22; 12:12–13).
Adults - Can you look back and see a time that God has provided for you as He provided for Israel with the manna?
Teens - The Israelites had to trust that day after day God would provide the manna. What do you have to trust God to provide every day?
Kids - How do you think the Israelites felt when they made it to the Promised Land?




Responsorial- Psalm 34: 2-3, 4-5, 6-7


R. Taste and see the goodness of the Lord.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. Taste and see the goodness of the Lord.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. Taste and see the goodness of the Lord.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. Taste and see the goodness of the Lord.
Reflection 
-Share a concrete example of God’s goodness.




The Second Reading- 2 Corinthians 5: 17-21


Brothers and sisters: Whoever is in Christ is a new creation: the old things have passed away; behold, new things have come. And all this is from God, who has reconciled us to himself through Christ and given us the ministry of reconciliation, namely, God was reconciling the world to himself in Christ, not counting their trespasses against them and entrusting to us the message of reconciliation. So we are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who did not know sin, so that we might become the righteousness of God in him.
Reflection
In Baptism, we’re given a divine birthright, made “a new creation,” as Paul puts it in today’s Epistle. This gift comes from God who wants us as a part of His family always.
Today’s second reading says that we are meant to be “ambassadors for Christ.” It also says that the way we do that is to help people to be reconciled. What need for reconciliation do you see in the lives of the people you know?


The Holy Gospel according to Luke 15:1-3, 11-32


Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying,
“This man welcomes sinners and eats with them.” So to them Jesus addressed this parable: “A man had two sons, and the younger son said to his father, ‘Father give me the share of your estate that should come to me.’ So the father divided the property between them. After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance on a life of dissipation. When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. Coming to his senses he thought, ‘How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger. I shall get up and go to my father and I shall say to him, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers.”’ So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him. His son said to him, ‘Father, I have sinned against heaven and against you; I no longer deserve to be called your son.’ But his father ordered his servants, ‘Quickly bring the finest robe and put it on him; put a ring on his finger and sandals on his feet. Take the fattened calf and slaughter it. Then let us celebrate with a feast, because this son of mine was dead, and has come to life again; he was lost, and has been found.’ Then the celebration began. Now the older son had been out in the field and, on his way back, as he neared the house, he heard the sound of music and dancing. He called one of the servants and asked what this might mean. The servant said to him, ‘Your brother has returned and your father has slaughtered the fattened calf because he has him back safe and sound.’ He became angry, and when he refused to enter the house, his father came out and pleaded with him. He said to his father in reply, ‘Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends. But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.’ He said to him, ‘My son, you are here with me always; everything I have is yours. But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.’”
Reflection
When we sin, we’re like the Prodigal Son, quitting our Father’s house, squandering our inheritance in trying to live without Him. Lost in sin, we cut ourselves off from the grace of sonship lavished upon us in Baptism. It is still possible for us to come to our senses, make our way back to the Father, as the prodigal son does.
But only God can remove the reproach and restore the divine sonship we have spurned. Only He can free us from the slavery to sin that causes us—like the Prodigal Son—to see God not as our Father but as our master, One we serve as slaves. God wants not slaves but children. Like the father in today’s Gospel, He longs to call each of us “My son,” to share His life with us, to tell us: “Everything I have is yours.”
The Father’s words of longing and compassion still come to His prodigal children in the Sacrament of Penance. This is part of what Paul today, in the Second Reading, calls “the ministry of reconciliation” entrusted by Jesus to the Apostles and the Church.
Adults - Try and meditate this week on how big God’s love for you is. The faithful and caring father in this reading is human - God is divine. How much bigger must His love be than even this inspiring love?
Teens - Is compassion easy or hard for you? Do you tend to hold grudges? What steps can you take to be more compassionate?
Kids - The older brother in today’s Gospel was angry that the little brother was welcomed back and refused to go to his party. How would you feel if you were the older brother? How would you feel if you were the younger brother and your older brother wouldn’t forgive you?

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Roman Catholic Good News - MERCY - God For You - 4/6/2019

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In this e-weekly:
Unplanned Opportunity: How a Movie's Unexpected Success Is Reinvigorating Pro-Lifers 
(Diocesan News and Beyond)

-You still have time to receive the Sacrament of Reconciliation (Confession) before Easter!
-Information on Confession, How to Go, and an Examination of Conscience (at end of e-mail)

Jesus embracing a sorrowful individual

Roman Catholic Good News

Receiving the Gospel, Serving God and Neighbor


MERCY-God for YOU

"Mercy triumphs over judgment!'"  James 2:13
Dear friends in Christ Jesus,
 
      Jesus' Name means 'God saves.'  But how does God save us and from what?  Sin of course.  How does He do this?  By becoming Mercy and seeking us.  Is that all?  No, your right, we must confess our sins.  Why?  Not so God can condemn us, so that God can forgive us.  No sin, No Savior!
 
"Let us then approach the throne of grace with confidence,
so that we may receive mercy and find grace to help us in our time of need."  Hebrews 4:16


 
       Let us go to Confession/Reconciliation/Penance!  Fear and Shame are not awaiting you, comfort and peace are.  You will not meet a yelling priest, you will meet Jesus Christ, Who will forgive you and let you begin again!
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
Father Robert
 
P.S.  Sunday was the Fifth Sunday of Lent.  >>> Readings


Homilies (second one contains the Gospel) from Fifth Sunday of Lent is found below, click with your mouse pointer on the blue lines below (7 and 9 minutes): 
 
Fifth Sunday of Lent

Fifth Sunday of Lent with Gospel

****************Friday is a Day of Abstinence from meat for Catholics 14 and older****************
                                       
Catholic Term
venial sin  (from Latin venia "pardon" and sont-, sons "guilty")
- any thought, word, deed, or failure that harms or weakens one's relationship with God or neighbor 
If anyone sees his brother sinning, if the sin is not deadly, he should pray to God and he will give him life. This is only for those whose sin is not deadly. There is such a thing as deadly sin, about which I do not say that you should pray.  All wrongdoing is sin, but there is sin that is not deadly.  –I John 5:16-17
 
mortal/serious sin  (from Latin  mort-, mors "death" and sont-, sons "guilty")
- any grave thought, word, deed, or failure committed with full knowledge and full freedom that destroys one's relationship with God or neighbor and brings spiritual death to the soul and the real possibly of Hell

"Helpful Hints of Life"
 
Beating the Blues
 

-Go for a walk, physical activity such as aerobic exercise like jogging, swimming, or brisk walking, is a great way to perk up a blue mood.  Exercise releases endorphins, a group of proteins produced by the brain that are thought to elevate mood.
-Keep busy by filling up your schedule.  Immerse yourself in a favorite activity, find a new hobby, volunteer, plan a vacation, or take an evening course.

-Don’t isolate yourself from others when you feel blue.  This can make things worse.  Make a date to go out with friends, do some volunteer work, write a letter, or telephone a relative or an old friend.

-Music can have a profound effect on emotions.  Listen to some of your favorite upbeat music.  Sing along at the top of your lungs or dance around the room.  Avoid sad songs or music that reminds you of a loss.
-Express your creativity by painting, sculpting, knitting, embroidery, cooking, or any other art or craft.  Try something new.  This will help you forget your worries.

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 "Finally, through Mary, the Holy Spirit begins to bring men, the objects of God's merciful loveinto communion with Christ. And the humble are always the first to accept him: shepherds, magi, Simeon and Anna, the bride and groom at Cana, and the first disciples."  -Catechism of the Catholic Church #725

Catholic Website of the Week
The Word Among Us

http://www.wau.org
 
My mother reads this daily.  The Word Among Us is a monthly devotional magazine for Catholics. They self-describe their mission thus: "to encourage Christians to know the love of God in a practical and personal way. Following the daily Mass readings, it is our hope that the Spirit will 'enlighten the eyes of our hearts' (Ephesians 1:18) so that we may know Jesus more deeply through prayer, Scripture, and the teachings of the Church." 
Along with select featured articles from each month's magazine, the site includes resources such as Bible study lessons, timeless stories about Catholic saints and other Christian heroes, guidance on marriage and family, and much more.


Diocesan News AND BEYOND
CULTURE OF LIFE |  APR. 6, 2019
Unplanned Opportunity: How a Movie’s Unexpected Success Is Reinvigorating Pro-Lifers
The film based on pro-life advocate Abby Johnson’s book of the same name is performing big at the box office — and in more important ways, as well.
Elisabeth Deffner
When the crowd of moviegoers spotted Mark Cavaliere in his blue 40 Days for Life shirt, it was like they’d spotted a movie star on the street.
“Hey, that’s the same shirt from the movie!” he heard some of them exclaim.
“They couldn’t comprehend it,” said the executive director of the Southwest Coalition for Life with a chuckle.
He was just gathering his 40 Days for Life materials from the theater where his organization had hosted a screening of Unplanned, the movie based on pro-life advocate Abby Johnson’s book of the same name. The people awed by his shirt had been in a neighboring theater, watching the same movie.
“I passed out information to people leaving the general showing, as well,” said Cavaliere, whose organization has hosted more than half a dozen screenings of the film.
At each of those screenings, Cavaliere spoke to the audience before and after the film, telling them about the Coalition for Life and the 40 Days for Life campaign. “This 40-day prayer vigil you just saw [depicted in the movie], and the power of that prayer, is happening right now in our own backyard,” he told them. “This could be your story, just by signing up for an hour of prayer.”
And his presentations have been working. Typically, the Southwest Coalition for Life works with more than 600 volunteers during each 40 Days for Life campaign. The group is able to place volunteers in front of three abortion businesses, 7am-7pm, each day of the campaign.
Cavaliere is still working his way through all the cards of interested volunteers submitted to him at the Unplanned screenings his group hosted — but he’s already topped more than 100 new potential vigil participants and expects that number to more than double.
“With all the laws going on recently, with late-term abortion and infanticide laws — people are just fed up,” he said. “It’s finally a wake-up call.
“They want to do something. They just need a little bit of direction.”


By the Numbers
Independently made with a budget of $6 million, Unplanned officially opened March 29 in 1,059 theaters. Disney’s Dumbo, with a budget of $170 million, opened the same day, in roughly four times as many theaters.
The next day, Forbes ran a story headlined “Friday Box Office: ‘Dumbo’ Disappoints, ‘Unplanned’ Surprises and ‘Beach Bum’ Bombs.” On more than 4,000 screens, Dumbobrought in a little more than $15 million on opening day; Unplanned earned $2.72 million.
As of this writing, Unplanned remains No. 4 at the box office and has brought in more than $8.6 million (including nearly $900,000 in ticket sales Tuesday).
“Every single number is off the wall,” said Cary Solomon, who co-wrote and co-directed the film with Chuck Konzelman.
An additional 457 theaters will be showing the film this weekend, but the duo — who are also the team behind God’s Not Dead and God’s Not Dead 2 — don’t expect the phenomenon to stop there.
“I think if we have a good weekend, we’ll do that again. We’ll go over 2,000 [theaters],” said Solomon.
Largely, the film’s early success has been achieved without benefit of coverage in the secular media, which has dismissed the film as merely “a faith-based film” — in other words, one that will not appeal to the general public — and pro-life “propaganda.”
Given the subject matter and a CGI depiction of an abortion, the film was rated R (no one under 17 admitted without a parent or guardian). Many in the pro-life community wondered why an underage girl can, in many states, obtain an abortion without parental consent … and yet would not be allowed to see a movie about abortion without being accompanied by a parent or guardian.
But now that R rating seems like a blessing. “It lent credibility to the movie,” said Konzelman. “It gave credibility to a movie that was being frozen out by mainstream media.”
It was also a big talking point that may have increased the film’s exposure before release.
An open letter signed by evangelical Protestant celebrities, including Alveda King, Mike Huckabee, singer/actor Pat Boone and actor Kevin Sorbo, pointed out that The Passion of the Christ also received an R rating — which, in the writers’ opinions, should in this case stand for “recommended.”
Archbishop Joseph Naumann, the head of the U.S. bishops’ Secretariat for Pro-Life Activities, wrote a commentary for The Wall Street Journal, “Hollywood Admits Abortion Is Violent,” in which he recommends the film “to all people of goodwill.”
Unplanned wasn’t produced to shame women who have had abortions or to condemn those who perform them. It’s about redemption,” he wrote. “Perhaps Abby Johnson’s courage in coming forward will change our nation from one that embraces violent, R-rated solutions for unplanned pregnancies to one that sees each human life as a gift to be celebrated.” 
When the film’s Twitter account was mysteriously suspended on opening day, and the social-media platform provided no reason for the suspension, that seemingly injurious action may have actually benefited the film, theorize the people behind the project.
Later on opening weekend, the Twitter account was restored … but when Twitter users clicked to follow the account, they were unable to complete the action. Both incidents got significant publicity from people frustrated that they could not follow the account — and ultimately may have resulted in even greater follower numbers.
On Friday, the @UnplannedMovie Twitter account had 7,000 followers. As of this writing, it has 348,698 followers; that’s more than Planned Parenthood, which has slightly over 260,000 Twitter followers.
“There was a passive-aggressive resistance toward any publicity for the film,” said Solomon, referring to — among other things — major networks’ rejection of the film’s ads.  “All [Twitter] did was give us a wonderful story to back up that fact.”


Beyond the Numbers
The film’s real-life protagonist, Abby Johnson, has also been thrust into the spotlight because of the film’s success. Before the film’s release, she had 45,000 Twitter followers — a community she’d grown over a number of years. As of this writing, she has 113,634.
More importantly, she says she’s receiving about 150 messages a day across various platforms — social media, email and so on — from abortion workers seeking assistance from Johnson’s organization And Then There Were None to leave the industry. But, Johnson said, “Ninety percent of those messages are people saying, ‘I’m pro-life, I’ve been pro-life, but I’ve never been active in this movement. What can I do?’”
Before the release of Unplanned, some might have wondered if the film — which portrays Johnson’s journey from a Planned Parenthood employee of the year to one of the pro-life movement’s most vocal advocates — would simply preach to the choir. That is simply not the case, Johnson said.
“It’s awakened the choir!” she said. “It’s not just preaching to the choir: I feel like we’re teaching the choir how to sing.”
Shawn Carney, founder of 40 Days for Life and a key character in the cinematic adaptation, agrees.
“The ‘preaching to the choir’ argument is true if Unplanned makes $2 million opening weekend; but I think that myth was gone by midday Saturday,” he said. “What kind of ‘Christian movie’ makes nearly $1 million on a Tuesday?”
Konzelman and Solomon bought the film rights to Johnson’s book six years ago, and it has been a challenging journey to get funding, to get distribution and to get publicity for the project. But they are not surprised that the timing for the film’s release seems so providential, in the wake of New York’s aggressive late-term abortion legislation and resulting debate about infanticide of babies who have the temerity to survive the procedure.
“The timing of the movie was divine, for sure,” Carney said. “It’s not just bringing us new waves of volunteers. It’s bad for the abortion industry.”
“More than anything, the Unplanned movie has contributed to the desire for more and more people to continue to be out there after 40 Days for Life,” added Cavaliere. “We’ve never had so many people say, ‘We don’t want to stop.’
“If [abortion providers] are doing this, that we saw on the screen, full time, year-round … how can we be out here part time?”
On the Sacrament of Marriage
"Married life is a most beautiful thing and we must guard it always"
VATICAN CITY  (Zenit.org) - Here is a translation of the Holy Father's catechesis on the sacraments today during his weekly general audience in St. Peter's Square.

* * *
Dear Brothers and Sisters, good morning!

Today we conclude the series of catecheses on the Sacraments speaking of Marriage. This Sacrament leads us to the heart of God's plan, which is a covenant plan with His people, with all of us, a plan of communion. At the beginning of the Book of Genesis, the first Book of the Bible, as the crowning of the account of creation, it states: "God created man in his own image, in the image of God he created him; male and female he created them ... Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh" (Genesis 1:27; 2:24).

The married couple is the image of God: the man and the woman, not only the man, not only the woman, but both. This is the image of God: the love, the covenant of God with us is represented in that covenant between man and woman. And this is very beautiful! We are created to love, as reflection of God and of His love. And in the conjugal union the man and the woman realize this vocation in the sign of reciprocity and of communion of a full and definitive life.

When a man and a woman celebrate the Sacrament of Marriage, God, so to speak, is "mirrored" in them, He imprints in them His own features and the indelible character of His love. Marriage is the icon of God's love for us. God, in fact, is also communion: the three Persons of the Father, of the Son and of the Holy Spirit have lived always and forever in perfect unity. And this is in fact the mystery of Marriage: God makes of the two spouses a single existence. The Bible uses a strong expression and states "one flesh," so intimate is the union between man and woman in marriage. And this is precisely the mystery of marriage: the love of God that is mirrored in the couple that decides to live together. Therefore, man leaves his home, the home of his parents and goes to live with his wife and unites himself so strongly to her that the two become � the Bible states � one flesh.

In the Letter to the Ephesians, Saint Paul highlights the fact that a very great mystery is reflected in Christian spouses: the relationship established by Christ with the Church, a nuptial relationship (cf. Ephesians 5:21-33). The Church is the Bride of Christ. This is the relationship. This means that Marriage responds to a specific vocation and must be considered as a consecration (cf. Gaudium et spes, 48; Familiaris consortio, 56). It is a consecration: the man and the woman are consecrated in their love. By virtue of the Sacrament, the spouses are invested in fact in a true and proper mission, so that they can render visible, from simple ordinary things, the love with which Christ loves his Church, continuing to give his life for her, in fidelity and in service.

It is truly a stupendous plan that is inherent in the Sacrament of Marriage! And it is acted out in the simplicity and also in the fragility of the human condition. We know well how many difficulties and trials the life of two spouses has. What is important is to keep alive the bond with God, who is the basis of the conjugal bond. And the true bond is always with the Lord. When the family prays, the bond is maintained. When the husband prays for the wife and the wife prays for the husband, the bond becomes strong; one prays for the other.

It is true that in matrimonial life there are many difficulties, many: work, lack of money, children having problems � so many difficulties. And so often the husband and wife become a bit nervous and quarrel between themselves. They quarrel -- it is always so in marriage -- sometimes even plates fly. However, we must not become sad because of this; the human condition is like this. And the secret is that love is stronger from the moment there is quarreling, so I always advise spouses: Never end the day when you quarreled without making peace. Always! And it is not necessary to call the United Nations to come to one's home to make peace. A small gesture, a caress, a hello is sufficient! And until tomorrow -� and tomorrow one begins again. And this is life; it must be carried forward thus, carried forward with the courage of wanting to live it together. And this is great, it is beautiful! Married life is a most beautiful thing and we must guard it always, protect the children.

At other times I have said in this square something that helps marital life a lot. They are three words that must always be said, three words that must be in the home: please, thank you, sorry [permesso, grazie, scusa] -- three magical words.

Please, so as not to be invasive in the life of the spouse. Please, but what does this seem to you? Please, allow me.

Thank you: to thank one's spouse: thank you for what you did for me, thank you for this. The beauty of rendering thanks!

And as we all make mistakes, the other word which is a bit difficult to say, but which must be said: sorry.

Please, thank you, sorry. With these three words, with the prayer of the husband for his wife and vice versa, with making peace always before the day ends, the marriage will go forward -- the three magical words, prayer and always making peace.

May the Lord bless you and pray for me.

* * *

Speaker:

Dear Brothers and Sisters:

Today we conclude our catechesis on the sacraments with the sacrament of Matrimony, which brings us to the very heart of God's loving plan for the human family. The Triune God created us � men and women � in his image and calls us to mirror the mystery of his love. Married couples carry out this vocation in a full and definitive communion of life. As "one flesh", they become living icons of God's love in our world, building up the Church in unity and fidelity. Christian marriage also reflects the mystery of Christ's own faithful and sacrificial love for his body, the Church. Christian spouses thus receive a special consecration and a special mission. While a noble vocation, marriage is not an easy one: it must constantly be strengthened by a living relationship with the Lord through prayer: mornings and evenings, at meals, in the recitation of the Rosary, and above all through the Sunday Eucharist. Today let us pray for all families, especially those experiencing difficulties, so that by God's mercy they can always be joyful models of faith, love and generous service in our communities.

Holy Father (In Italian):

I greet all the English-speaking pilgrims present at today's Audience, including those from England, Wales, Denmark, Norway, Malta, Japan, Canada and the United States. I am pleased to welcome the Catholic Health Care Federation from the United States and the priests of the Institute for Continuing Theological Formation at the Pontifical North American College. Upon all of you, and upon your families, I invoke joy and peace in Christ our Lord.

* * *

I welcome the Italian-speaking pilgrims! I welcome the participants in the Seminar organized by the Pontifical Council for the Family; the Daughters of Our Lady of the Sacred Heart, who are holding their General Chapter, and the other women religious present. I greet the faithful of the parishes and the numerous groups, in particular the representation of the workers of ALCOA of Portovesme. I greet the Multiple-Sclerosis Association; the Association of Artillery Men of Italy and the Professional Soccer League. May this pilgrimage reinforce in everyone faith, hope and charity.

A special thought goes to the Jemo 'Nnanzi group of Aquila, Jemo 'Nnanzi. Five years after the earthquake devastated your city, I join you in prayer for the numerous victims, and I entrust to the protection of Our Lady of Roio all those who still live in hardship. I encourage all to keep hope alive! May the reconstruction of dwellings be accompanied by that of churches, which are houses of prayer for all, and of the artistic patrimony, to which the re-launching of the territory is linked. Jemo 'Nnanzi.

I greet the young people, the sick and the newlyweds, remembering them with the liturgy of Saint Francis of Paola. Dear young people, especially you, of the Village of youngsters of Maddaloni, learn from him that humility is strength and not weakness! Dear sick, do not tire of asking in prayer for the Lord's help. And you, dear newlyweds, compete in esteeming and helping one another.

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
Pope Interviewed by Belgian Youth Group
Speaks Candidly on Poverty, Throwaway Culture, Personal Experiences

VATICAN CITY  (Zenit.org) - Pope Francis has given a candid interview to five young people from a youth group in Fiandre, Belgium, who interviewed him for a communications project entitled, "Verse Vis.".

The 30 minute video, entitled "Habemus Papam", documents the journey of the young journalists, who come from various backgrounds and beliefs, and culminates with their interview with the Holy Father. Bishop Lucas Van Looy of Ghent arranged the interview with the Pope, which took place on March 31st.

The first question was about the Holy Father's focus on the poor. Pope Francis said that the poor and those affected by poverty are at the heart of the Gospel.

"Two months ago," the Pope recalled, "I heard a person saying, when I spoke about the poor: 'This Pope is a communist.' And no, this is the banner of the Gospel, not of Communism but of the Gospel! It is poverty without ideology and that is why I believe the poor are at the center of the proclaimation of Jesus."

One of the young people, who declared she was an atheist, said she was inspired by the Holy Father's words and asked for a message for believers and nonbelievers alike. The Pope stressed the need for a dialogue spoken with authenticity and a knowledge that "we are all brothers."

While man is at the center of history, he said, in today's world, man has been taken away and replaced with power and money. The Holy Father emphasized the existence of a "throwaway culture" that regards, children and youth as an impediment. Highlighting the plight of the elderly, the Pope also said there is a "hidden euthanasia" that occurs because the elderly are no longer cared for.

However, the Holy Father expressed his hope that young politicians today are recognizing this and will act. These young politicians, he said "are happy because they - whether they are from the left or the right - speak a new 'tune', with a new tune, a new style of politics, and that gives me hope."

When asked a question on what has he learned from past mistakes, the Pope replied laughing: "I have made mistakes and I [continue to] make mistakes." The 77 year old Pontiff regarded mistakes as "the great teachers of life."

"They are great teachers, they teach you so much. I won't say that I have learned from all my mistakes, I haven't because I am (knocks on desk), I'm hard-headed and it is not easy to learn. But I have learned from many mistakes and this has done me well."

The Holy Father spoke candidly during his role as Superior General of the Jesuits, a time where he said he made "many mistakes with authoritarianism."

"I was very authoritarian at 36 years old. And then I learned that you must dialogue, you should hear what others think, But it wasn't learned once and for all. The path is long and I learned from my attitude that was a bit authoritarian as a religious superior to find a path to not be so much [...] but I still make mistakes."

Before concluding their interview, the young journalists asked the Pope if he had a question for them. Pope Francis replied by saying he would ask them something from the Gospel: "Where is your treasure?"

"What treasure does your heart rest in?" he asked. "Because where your treasure is, that is where your life is. The heart is attached to treasure, a treasure that we all have, It can be power, money, pride, there are so many. Or is it goodness, beauty, the will to do good? There are so many treasures we can place our heart in. So where is your heart? That is the question that I will ask but you have to answer to yourselves alone, in your home." (J.A.E.)

--- --- ---

On the NET:

For the video of the interview, go to: http://www.een.be/programmas/koppen/habemus-papam

Note: Video is in Flemish (Belgian Dutch), though questions are asked in English. The Pope responds in Italian.
----------------------------------------------------------------------------------------------------------------------------------------------"Now - and this is daunting - this outpouring of mercy cannot penetrate our hearts as long as we have not forgiven those who have trespassed against us. Love, like the Body of Christ, is indivisible; we cannot love the God we cannot see if we do not love the brother or sister we do see. In refusing to forgive our brothers and sisters, our hearts are closed and their hardness makes them impervious to the Father's merciful love; but in confessing our sins, our hearts are opened to his grace."
​-
Catechism of the Catholic Church #2840


A bit of humor…

Tried and True Method

Flummoxed by his true-false final exam, a student decides to toss a coin up in the air. Heads means true; tails, false. Thirty minutes later, he’s done, well before the rest of the class. But then the student starts flipping the coin again. And soon he’s murmuring and sweating over each question. 
"What’s wrong?" asks the concerned teacher. 
"I’m rechecking my answers," says the student. 

That's It
When my coworker Donsa was promoted, we decided to celebrate. Her boss called the baker and ordered a cake. 
"Two questions," said the baker. "Is Donsa a man or a woman? And what do you want the cake to say?" 
"The cake should read ‘Congratulations’" the boss said. "Oh, and Donsa"s a woman." The next day, the office celebrated with a cake that read "Congratulations—Donsa’s a woman." 



I Have a Question

During our computer class, the teacher chastised one boy for talking to the girl sitting next to him. 
"I was just asking her a question," the boy said. 
"If you have a question, ask me," the teacher tersely replied. 
"Okay," he answered. "Do you want to go out with me Friday night?"

Grannies on the Road

Sitting on the side of the road waiting to catch speeding drivers, a
state trooper sees a car puttering along at 
22 mph. He thinks to
himself, "This driver is as dangerous as a speeder!" So he turns on his
lights and pulls the driver over.

Approaching the car, he notices that there are five elderly ladies - two
in the front seat and three in the back, wide-eyed and white as ghosts.
The driver, obviously confused, says to him, "Officer, I don't
understand. I was going the exact speed limit. What seems to be the
problem?"

The trooper trying to contain a chuckle, explains to her that 22 was the
route number, not the speed limit. A bit embarrassed, the woman grinned
and thanked the officer for pointing out her error.

"But before you go, Ma'am, I have to ask, is everyone in this car OK?
These women seem awfully shaken."

"Oh, they'll be all right in a minute, officer.. We just got off Route 127 
: )




Love the Irish

Paddy was driving down the street in a sweat because he had an important meeting and couldn't find a parking place.   Looking up to heaven he said, 'Lord take pity on me.   If you find me a parking place I will go to Mass every Sunday for the rest of me life and give up me Irish Whiskey!' 

Miraculously, a parking place appeared.

Paddy looked up again and said, 'Never mind, I found one.'


ACT OF CONTRITION
O my God, I am heartily sorry for having offended You, and I detest all my sins because I dread the loss of Heaven and the pains of Hell, but most of all because they offend You, my God, Who are all good and deserving of all my love. I firmly resolve, with the help of Your grace, to confess my sins, to do penance, and to amend my life.  Amen.
"We cannot be united with God unless we freely choose to love him. But we cannot love God if we sin gravely against him, against our neighbor or against ourselves: "He who does not love remains in death. Anyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him." Our Lord warns us that we shall be separated from him if we fail to meet the serious needs of the poor and the little ones who are his brethren. To die in mortal sin without repenting and accepting God's merciful love means remaining separated from him for ever by our own free choice. This state of definitive self-exclusion from communion with God and the blessed is called "hell.""  -Catechism of the Catholic Church #1033
He breathed on them (the Apostles) and said to them, "Receive the holy Spirit.
Whose sins you forgive are forgiven them, and whose sins you do not forgive are not forgiven."
–John 20:22-23
Jesus did not give the Apostles the ability to read people's mind.  The only way the Apostles would know whether to forgive sins or not was if the people confessed their sins to them.  Bishops are successors of the Apostles who receive the same power and Holy Spirit who pass it on to priests.
Frequently Asked Questions About Confession
Is this sacrament called confession, penance or reconciliation? 
Yes! This sacrament involves all three elements and historically has been called by all three names. Today the Church refers to it as the Sacrament of Penance or the Sacrament of Reconciliation.
 
Why do we need a sacrament of Reconciliation? 
"Sin is before all else an offense against God, a rupture of communion with him. At the same time it damages communion with the Church. For this reason conversion entails both God's forgiveness and reconciliation with the Church…" (Catechism of the Catholic Church [CCC] 1440). Only God forgives sins. Christ has willed that in her prayer and life and action his whole Church should be a sign and instrument of the forgiveness and reconciliation (CCC1442). The priest "is not the master of God's forgiveness, but its servant" (CCC 1466).
 
What happens in the Sacrament of Penance? 
"Through the sacrament of penance, we, the faithful, acknowledge the sins we have committed, express our sorrow for them, and, intending to reform our ways, receive God's forgiveness and become reconciled with God and with the Church" (USCCB Committee on Pastoral Practices). "Jesus' call to conversion and penance… does not aim first at outward works… but at the conversion of the heart, interior conversion" (CCC 1430). Conversion is first of all a work of the grace of God who makes our hearts return to him.
 
What sins should be confessed?
The Church teaches that "all serious (mortal) sins of which penitents after a diligent self-examination are conscious must be recounted by them in confession, even if they are most secret… for these sins sometimes wound the soul more grievously and are more dangerous than those which are committed openly" (CCC 1456). At the same time, confession of everyday faults (venial sins) "is strongly recommended… for it helps us to form our conscience, fight against evil tendencies (patterns of weakness that can lead us to sin), let ourselves be healed by Christ and progress in the life of the Spirit. By receiving more frequently through this sacrament the gift of the Father's mercy, we are spurred to be merciful as he is merciful" (CCC 1458).
 
What are the effects of this sacrament? 
"The forgiven penitent is reconciled with himself in his inmost being… He is reconciled with his brethren whom he has in some way offended and wounded. He is reconciled with the Church. He is reconciled with all creation" (John Paul II). "The whole power of the sacrament of Penance consists in restoring us to God's grace (which was lost by Adam and Eve and confirmed by our personal sins) and joining us with him in an intimate friendship" (CCC 1468), "for those who receive the sacrament with contrite heart and religious disposition, reconciliation is usually followed by peace and serenity of conscience with strong spiritual consolation" (CCC 1551) (i.e. you feel good after going to Confession).
Did you know?
• In the early Church, the Sacrament of Penance could be received only once in a lifetime.
The penances assigned were often very long and severe, sometimes lasting several years. During this time penitents usually had special places in church, wore special clothes, and commonly left the Sunday liturgy after the homily, just like the catechumens.
 
• At one time the Church had a two-track system of public Penance and private Penance. 
Public sins required public penance and private sins required private penance.
 
• For centuries penitents were required to do their assigned penance and then return to receive absolution. Practical difficulties with this became apparent when the confessor was a wandering missionary and when the penances sometimes took the penitent on a pilgrimage to foreign lands.

HOW TO GO TO CONFESSION
Many people have avoided celebrating the Sacrament of Penance, sometimes for years at a time, because they “don’t know what to do.” But confession doesn’t need to be scary or intimidating! The following brief explanation will help you understand how the Sacrament is celebrated individually.
 
1 Preparation
The celebration of this sacrament begins at home, with the private preparation you make. This preparation is called the examination of conscience. “The penitent compares his or her life with the Ten Commandments, the Beatitudes, and the example of Christ and then prays to God for forgiveness.” The examination of conscience should take into account your relationship to God and to others. Usually, we know our sins all too well; the examination of conscience will help us to look at them in the light of the Gospel, and be better able to express them in confession.  Also, we are sometimes unaware of how serious some sins are and the effect they have on our lives.  A thorough examination of conscience will help us identify and remove all that is hindering us in our relationship with God, one another, and ourselves.  A doctor needs help to remove all the illness or cancer from a patient, thus we need help to remove all sin so as to have true health and divine life.  (Please pray over attached Examination of Conscience for Adults.)
 
2 Welcome of the Priest
You have the option of confessing your sins face to face, or of confessing anonymously. This is your choice. The priest welcomes you and then both you and he make the sign of the cross, saying, “In the name of the Father, and of the Son, and of the Holy Spirit.” Then in his own words the priest urges you to have confidence in God. Then you continue, “Bless me, Father, for I have sinned.  It has been (# weeks, months, or years) since my last Confession.”  If you don’t know the priest, you may want to indicate your state of life (i.e. married, single, widowed, divorced), and anything else that may help your confessor.  Be sure to mention how long it has been since your last confession.  The true priest will be glad you are there and not judging you on how long it has been since you lasted came to this Sacrament.
 
3 Confession of Sins
Next the priest invites you to confess your sins. Occasionally, the priest may ask questions to help you in making a full confession. The confession of sins should be as complete as possible. That doesn’t mean it needs to take a long time. The important thing is that the penitent “looks squarely at the sins he is guilty of, takes responsibility for them, and thereby opens himself again to God and to the communion of the Church in order to make a new future possible” (Catechism 1455).  Venial sins and faults may be confessed in general, however, all mortal/serious sins must be confessed by their name and the number of times they were committed since the last Confession.  If you need help confessing your sins, let the priest know.  He can ask you questions or help you examine your life in light of God’s law.
 
4 Advice of the Priest
Sacramental confession is not therapy; the priest will not attempt to solve your problems for you.  What he will do, however, is offer some advice to help you in starting a new life. He will give a “penance,” which may take the form of prayer, self-denial, service to one’s neighbor, or works of mercy.
 
5 Act of Contrition, the Prayer of the Penitent
Next the priest invites you to pray an act of contrition. There are many different options for this prayer. There is one on the Examination of Conscience that you may take with you.  It should also be available for you in the Confessional.
 
6 Prayer of Absolution
Now the priest extends his hands over your head and prays the prayer of absolution, making the sign of the cross over you during the final words: “through the ministry of the Church may God give you pardon and peace, and I absolve you from your sins in the name of the Father, and of the Son, and of the Holy Spirit.” You respond, Amen.  These are generally considered the sweetest words this side of heaven for those who know anything can be forgiven in this life if we confess it with true sorrow.
 
7 Dismissal
Now the priest dismisses you. You respond, “Thanks be to God.” If you are making your confession as part of a communal celebration, remain in the church for the conclusion of the celebration. If not, ‘go in peace to love and serve the Lord’! 
 
Based on Celebrating the Sacrament of Penance: Questions and Answers, a publication of the United States Conference of Catholic Bishops.



   
 

Guide for Examination of Conscience for Confession of Sins
 
6 STEPS FOR A GOOD CONFESSION
1)  Examine your conscience - what sins have you committed since your last good confession.
2)  Be sincerely sorry for your sins.
3)  Confess your sins to the priest.
4)  Make certain that you confess all your mortal sins and the number of them.
5)  After your confession, do the penance the priest gives to you.
6)  Pray daily for the strength to avoid the occasion of sin, especially for those sins you were just absolved from.
 

ACT OF CONTRITION
O my God, I am heartily sorry for having offended You, and I detest all my sins because I dread the loss of Heaven and the pains of Hell, but most of all because they offend You, my God, Who are all good and deserving of all my love. I firmly resolve, with the help of Your grace, to confess my sins, to do penance, and to amend my life.
Amen. 
------------------------------------------------------------------------------------------
1. You shall not have other gods before Me.
___How have I acted toward God?
___ Do I think of God and speak to Him by
praying to Him every day?
___ Have I made a bad confession (purposely
avoiding to confess a mortal sin)?
___ Have I received Jesus in Holy Communion
unworthily (with mortal sin on my soul)?
2. You shall not take the Name of the
Lord your God in vain.
___ Have I used bad words?
___ Have I jokingly or irreverently spoken about
God or holy things?
___ Have I tried hard to keep the promises and
resolutions which I have made to God?
___ Have I spoken God’s Name in anger?
3. Remember to keep holy the Lord’s Day.
___ Do I go to Mass on Sunday?
___ Do I do all I can to make Sunday a day of rest
and joy for my family?
___ Do I take part in the Mass, or do I distract
others by laughing, talking, or playing?
___ Have I deliberately failed to pay attention at
Mass?
___ Am I generous in helping the Church,
contributing some of my allowance or savings
at collection time to help the Church in her
necessities as much as I can?
___ Have I fulfilled my yearly Easter duty of
receiving Holy Communion (and going to
Confession, if necessary)?
4. Honor your father and your mother.
___ Do I pay attention to my parents, priest, and
teachers, especially when they talk to me about
God?
___ Do I obey my parents and teachers quickly and
cheerfully, or must I be reminded many times?
___Do I tell my parents or those in authority over
me that I am sorry and ask them to forgive me
when I have not obeyed them or have not been
respectful toward them?
___ Have I failed to express my love for my
parents?
___ Do I nurse angry feelings or show resentment
when I am corrected by my parents?
___ Do I obey the rules of my home and school?
___ Do I pray every day for the help I need to be a
holy child, and a holy brother or sister?
5. You shall not kill.
___ Have I treated other people badly?
___ Do I help my brothers, sisters, and classmates
when they need my help?
___ Am I kind to everyone?
___ Did I hurt anyone on purpose?
___ Have I fought with my brothers, sisters, or
friends?
___ Am I willing to talk or play with everyone?
___ Have I forgiven all those who have hurt me,
for love of Jesus?
___ Did I make fun of anyone, put anyone down,
or tease anyone to the point of upsetting
them?
___ Have I hated anyone or nursed bad feelings,
resented, or refused pardon toward any
person?
___ Have I sought pardon of those whom I have
offended?
___ Do I do all my class work and my chores at
home well?
___ Do I take care of my health by eating the
right food, getting enough sleep, and doing
other things that I know are good for me?
6. You shall not commit adultery.
___ Have I kept my mind, heart, and body pure,
as the dwelling, or temple, of God?
___ Have I been impure with touches (by myself
or with another person)?
___ Have I been impure with words or thoughts?
___ Have I watched impure movies or television
programs or listened to music that offended
God?
___ Have I engaged in impure conversations?
Did I begin them?
___ Have I neglected to dress modestly or to
otherwise safeguard purity?
___ Have I willfully looked at immodest pictures?
___ Have I displayed immodest looks or glances at
myself or others?
7. You shall not steal.
___ Did I steal or keep things that are not mine?
___ Am I willing to share my things with others?
___ Did I return things I have borrowed or stolen?
___ Have I seriously entertained temptations to
steal?
___ Have I been greedy?
8. You shall not lie.
___ Did I tell the truth?
___ Have I lied?
___ Did I say things about other people that are not
true?
___ Did I cheat in class or in games?
___ Have I gossiped about another person?
9. You shall not covet your neighbor’s wife.
___ Do I think mostly about myself and what I
want?
___ How often do I think about other people and
what they would like?
10. You shall not covet your neighbor’s
goods.
___ Do I thank God for the things that He has
given me?
___ Do I thank my parents and relatives for the
things they have given me?
___ Do I spend more time thinking about things
that I want than I do talking to God?
Steps to a Good Confession:
1. Carefully examine your conscience.
2. Be sincerely sorry for your sins.
3. Make a firm resolution not to sin again and to
avoid the near occasion of sin.
4. Tell your sins to the priest and receive
absolution.
5. Do the penance the priest gives you.
Suggested Dialogue:
Priest: May the Lord be on your heart, on your
mind, and on your lips so that you may know your
sins, and confess them with true repentance and a
firm purpose of amendment.
Penitent: Bless me Father, for I have sinned.
It has been ________ since my last confession.
Here state your sins.
Priest gives counsel and penance.
Penitent makes Act of Contrition:
Oh my God, I am heartily sorry for having
offended Thee, and I detest all my sins, because
I dread the loss of heaven and the pains of hell,
but most of all because they have offended Thee,
my God, Who art all good and deserving of all my
love. I firmly resolve, with the help of Thy grace,
to confess my sins, to do penance and to amend
my life. Amen.
Receive absolution and then respond “Thanks be to God.”

---------------------------------------------------------------
"Whoever eats the bread and drinks the cup of the Lord unworthily sins against the Body and Blood of the Lord. ... He who eats and drinks without recognizing the Body eats and drinks judgment on himself." (1 Cor 11:27-29) 
 
So, to receive Holy Communion while in the state of mortal sin (having committed a mortal sin which has not been confessed and forgiven in the Sacrament of Confession) is itself a mortal sin - a mortal sin of sacrilege. 
 
"When he celebrates the sacrament of Penance, the priest is fulfilling the ministry of the Good Shepherd who seeks the lost sheep, of the Good Samaritan who binds up wounds, of the Father who awaits the prodigal son and welcomes him on his return, and of the just and impartial judge whose judgment is both just and merciful. The priest is the sign and the instrument of God's merciful love for the sinner." -Catechism of the Catholic Church #1465


+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
Fifth Sunday of Lent - April 7th, 2019
The First Reading- Isaiah 43:16-21
Thus says the LORD, who opens a way in the sea and a path in the mighty waters, who leads out chariots and horsemen, a powerful army, till they lie prostrate together, never to rise, snuffed out and quenched like a wick. Remember not the events of the past, the things of long ago consider not; see, I am doing something new! Now it springs forth, do you not perceive it? In the desert I make a way, in the wasteland, rivers. Wild beasts honor me, jackals and ostriches, for I put water in the desert and rivers in the wasteland for my chosen people to drink, the people whom I formed for myself, that they might announce my praise.
Reflection 
The liturgy this Lent has shown us the God of the Exodus. He is a mighty and gracious God, Who out of faithfulness to His covenant has done “great things” for His people, as today’s Psalm puts it. But the “things of long ago,” Isaiah tells us in today’s First Reading, are nothing compared to the “something new” that He will do in the future. Today’s First Reading and Psalm look back to the marvelous deeds of the Exodus. Both see in the Exodus a pattern and prophecy of the future, when God will restore the fortunes of His people fallen in sin. The readings today look forward to a still greater Exodus, when God will gather in the exiled tribes of Israel that had been scattered to the four winds, the ends of the earth.
Adults - Are you holding onto something from the past that you need God’s help to resolve?
Teens - Is God preparing to do something new in your life? How is He “making a way” for you?
Kids - How does God take care of you?
Responsorial- Psalm 126: 1-2, 2-3, 4-5, 6
R. The Lord has done great things for us; we are filled with joy.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. The Lord has done great things for us; we are filled with joy.
Then they said among the nations,
“The LORD has done great things for them.”
The LORD has done great things for us;
we are glad indeed.
R. The Lord has done great things for us; we are filled with joy.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those that sow in tears
shall reap rejoicing.
R. The Lord has done great things for us; we are filled with joy.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. The Lord has done great things for us; we are filled with joy. 
Reflection 
-Look up and reflect on the meaning between joy and happiness.
The Second Reading- Philippians 3: 8-14
Brothers and sisters: I consider everything as a loss because of the supreme good of knowing Christ Jesus my Lord. For his sake I have accepted the loss of all things and I consider them so much rubbish, that I may gain Christ and be found in him, not having any righteousness of my own based on the law but that which comes through faith in Christ, the righteousness from God, depending on faith to know him and the power of his resurrection and the sharing of his sufferings by being conformed to his death, if somehow I may attain the resurrection from the dead. It is not that I have already taken hold of it or have already attained perfect maturity, but I continue my pursuit in hope that I may possess it, since I have indeed been taken possession of by Christ Jesus. Brothers and sisters, I for my part do not consider myself to have taken possession. Just one thing: forgetting what lies behind but straining forward to what lies ahead, I continue my pursuit toward the goal, the prize of God’s upward calling, in Christ Jesus.
Reflection
Saint Paul talks to us of having been “possessed by Christ”; that Jesus has entered his heart to direct him, but it’s not all up to Jesus. Through our baptism, Jesus entered our hearts, too, and it’s up to us to accept direction from him and to take the next steps to living that direction.
Do you ask for guidance from God in all parts of your life?
The Holy Gospel according to John 8:1-11
Jesus went to the Mount of Olives. But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. They said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. So what do you say?” They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger. But when they continued asking him, he straightened up and said to them, “Let the one among you who is without sin be the first to throw a stone at her.” Again he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him. Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, and from now on do not sin any more.”
Reflection
In the Gospel, a woman is brought to Jesus who was caught being unfaithful to her husband. This is often an image that God uses for the people of Israel being unfaithful to God. The men who brought her in front of him claimed to have the right to kill her for what she did. They ask Jesus because they want to trick him into denying what the Law of God says. His response is simple—whoever among them has never sinned has the right to carry out the punishment. None of them can do it, because all of them have sinned. They have all been unfaithful to God in one way or another, and the only one fit to punish is the one who has never sinned—Jesus. But, the story doesn’t end there—Jesus asks the woman who has condemned her. No one has. He tells her that he doesn’t either, that she is free to go, and that she should, “not sin any more.” She has more steps to take. She has to choose every day to accept the forgiveness that she has been given, and to choose every day to make avoid sin and do good to become more like Jesus. We are all called to the very same thing in our baptism.
Adults - The barbaric practice of stoning thankfully is not something that is acceptable today. We can, however, stone people in our own ways - with our words, actions, resentments, etc. How can we make sure we aren’t guilty of modern day stoning. 
Teens - How can you reach out to someone who is being treated unfairly?
Kids - Say a special prayer thanking Jesus for His mercy.

Roman Catholic Good News-Mini-Weekly-Palm Sunday of the Lord's Passion and Monday of Holy Week

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The week of the Passion, Death, and Resurrection of our dear Lord Jesus.

Roman Catholic Good News

Receiving the Gospel, Serving God and Neighbor
 

Passion (Palm) Sunday-Monday of Holy Week
Dear friends in Christ Jesus,
 
         I plan to put out another mini-weekly for this holiest week of the Church year.  I will add parts of the main weekly to each of these.  
 
        If you are interested, please find homilies from Palm Sunday and Monday of Holy Week below as well as the readings of Sacred Scripture for Monday and Tuesday and Wednesday of this Holy Week.
 
      Transform your life this week and pray that countless souls will turn from their sins and receive Christ Jesus, beginning with ourselves!
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
Father Robert
 

P.S.  Readings for Palm Sunday of the Lord's Passion are here:  http://www.usccb.org/bible/readings/041419.cfm


Homilies:

Passion (Palm) Sunday
(it may take a while to load, please be patient)
:


 
Monday of Holy Week
(it may take a while to load, please be patient)  



 
Readings for:

Monday of Holy Week can be found here:  http://www.usccb.org/bible/readings/041519.cfm

Readings for:
Monday of Holy Week can be found here:  http://www.usccb.org/bible/readings/041519.cfm
Tuesday of Holy Week can be found here:  http://www.usccb.org/bible/readings/041619.cfm
Wednesday of Holy Week can be found here: http://www.usccb.org/bible/readings/041719.cfm

"Here is my servant whom I uphold, my chosen one in whom my soul delights. I have endowed him with my spirit that he may bring true justice to the nations. He does not cry out or shout aloud, or make his voice heard in the streets. He does not break the crushed reed, nor quench the wavering flame (Is 42:1-2)."


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MORE ON PASSION (PALM) SUNDAY


PASSION (PALM) SUNDAY

So they took branches of palm trees and went out to meet him, crying, "Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!" And Jesus found a young ass and sat upon it; as it is w...
ritten, "Fear not, daughter of Zion; behold, your king is coming, sitting on an ass's colt (Jn 12:13-15)!"

Passion (Palm) Sunday commemorates Christ's entry into Jerusalem for the completion of the Paschal Mystery. In the old calendar before the Second Vatican Council, the Church celebrated Passion Sunday two Sundays before Easter, and then Palm Sunday was the beginning of Holy Week. The Church has combined the two to reinforce the solemnity of Holy Week.

The Palm Sunday procession is formed of Christians who, in the "fullness of faith," make their own the gesture of the Jews and endow it with its full significance. Following the Jews' example we proclaim Christ as a Victor... Hosanna to the Son of David! Blessed is He who comes in the Name of the Lord. But by our faith we know, as they did not, all that His triumph stands for. He is the Messiah, the Son of David and the Son of God. He is the sign of contradiction, acclaimed by some and reviled by others. Sent into this world to wrest us from sin and the power of Satan, He underwent His Passion, the punishment for our sins, but issues forth triumphant from the tomb, the victor over death, making our peace with God and taking us with Him into the kingdom of His Father in heaven. 

Liturgy for Palm Sunday
The priests and deacons wear red vestments for Mass. There is a special entrance at the beginning of each Mass, either simple or solemn. This includes a blessing of the palms and the gospel reading of the entrance into Jerusalem (Matt 21:1-11; Mark 11:1-10; John 12:12-16; Luke 19:28-40). The introduction by the priest explains the solemnity of Holy Week, and invites the faithful to take full part in the celebration: 

"Dear friends in Christ, for five weeks of Lent we have been preparing, by works of charity and self-sacrifice, for the celebration of our Lord's paschal mystery. Today we come together to begin this solemn celebration in union with the whole Church throughout the world. Christ entered in triumph into his own city, to complete his work as our Messiah: to suffer, to die, and to rise again. Let us remember with devotion this entry which began his saving work and follow him with a lively faith. United with him in his suffering on the cross, may we share his resurrection and new life."

The palms are blessed with the following prayer: 

'Almighty God, we pray you bless these branches and make them holy. Today we joyfully acclaim Jesus our Messiah and King. May we reach one day the happiness of the new and everlasting Jerusalem by faithfully following him who lives and reigns for ever and ever. Amen.'

As the faithful, we remember and dramatize Christ's triumphal entrance into Jerusalem on a donkey. In Jesus' time, a huge crowd assembled, put their cloaks or branches on the ground, and waved palm branches, acclaiming Christ as the King of Israel, the Son of David. We now wave our palm branches and sing as the priest enters the church: 

Hosanna to the Son of David, the King of Israel.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.

These words of praise are echoed every day at the Holy Sacrifice of the Mass at the Sanctus (Holy, Holy). 

Our joy is quickly subdued. We are jolted to reality and see the purpose of Christ coming to Jerusalem by the reading of the Passion at the Gospel. 


http://www.catholicculture.org/culture/liturgicalyear/calendar



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HOLY WEEK IN 2 MINUTES


Want to know why Catholics wave palms on Palm Sunday; wash each other’s feet on Holy Thursday; or kiss the cross on Good Friday? Look no further than this two-minute video that describes the final week of Lent we spend preparing for Easter.


Click here:
https://vimeo.com/42361791
A bit of humor…

Whom Gave It Away? When my coworker answered his phone, the confused woman on the other end asked, “Who is this?”
“This is Steve. With whom did you wish to speak?”
After a pause: “Did you just say whom?”
“Yes, I did.”
The woman replied, “I have the wrong number,” and hung up.


A Trashy Career“Has your son decided what 
he wants to be when he grows up?” 
I asked my friend.
“He wants to be a garbageman,” 
he replied.
“That’s an unusual ambition to have at such a young age.”
“Not really. He thinks that garbagemen work only on Tuesdays.”



Holding Out
A judge tells the defendant, “You’re charged with hitting your boss with a magazine.”
“What!” yells a voice fromthe back of the courtroom.
“You’re also charged with hitting a waiter with a magazine,” says the judge.
“WHATTTT!  How dare you!” bellows the same man.
“Sir,” says the judge, “one more outburst, and I’ll charge you with contempt.”
“I’m sorry, Your Honor,” says the man. “But I’ve been this defendant’s neighbor for ten years, and every time I asked to borrow a magazine for reading material, he said he didn’t have one.”



The Three Sisters

Three sisters, ages 92, 94 and 95 years old, were all living together.

The 95 year old went upstairs one evening to bathe. As she was 
getting in the tub, she called down to her sisters, "Am I getting in 
the tub or out of the tub?"

The 94-year-old decided to go upstairs to help.

She got to the third step and stopped, then called out, "Was I going 
up the stairs or down?"

The 92 year old sitting at the kitchen table having tea, listening to 
her sisters shook her head and said, "I sure hope I never get as 
forgetful as my sisters," and knocked on wood for good measure.

Then she yelled, "I'll come up and help both of you as soon as I see 
who's at the door."

 
"Pause before the tabernacle by yourself, for no special reason, even without saying a thing, simply remaining in His presence, contemplating the supreme gestures of love contained in the consecrated Bread. Learn to remain with Him, to be able to love like Him"
(Pope St. John Paul II).

Catholic Good News EXTRA-Holy Week

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In this e-weekly:
- FRIDAY IS DAY OF FAST (LESS FOOD) AND ABSTINENCE (NO MEAT)
-Divine Mercy Chaplet and Novena starts Good Friday (under praying hands)

-Pope Francis Speaks that Humility is the ONLY way during Holy Week (Diocesan News and Beyond)
Jesus, Priest and Victim, on Holy Thursday------Jesus dies on Good Friday---------------The empty tomb on Easter

Roman Catholic Good News

Receiving the Gospel, Serving God and Neighbor
 
HOLY WEEK

"So he took the morsel and left at once. And it was night."  John 13:30
Dear friends in Christ Jesus,
 

       We are heading toward the Sacred Triduum of Holy Week (see terms below).  We have celebrated these before, however, this is not old hat, because you and I are different, and we will come to these sacred days and events differently with different people.
 
       Let the Lord, Who is ever the same and whose love is unchanging while His Mercy changes us, let this Lord enfold you in His love and power which you and I experience in His Passion, Death, and Resurrection!  Do this by going to the Masses and Services during this holy time!
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
Father Robert
 

P.S.  This coming Sunday is Easter Sunday.  >>> Readings
 
Homilies  from Palm Sunday, Holy Thursday, Good Friday, and Easter Vigil are found below, click with your mouse pointer on the blue lines below:


Part I

Part II

*********LIVING SCRIPTURES BIBLE STUDY*********
 
Eighteenth Session-The Passion Narratives of the Holy Gospels (Matthew 26-27; Mark 14-15; Luke 22-23; John 18-19)- There are many similarities among them, but there are also many differences.  Looking at the unique features of each Gospel, we only know some details because on one Gospel has told us.  Which one tells us?  Listen below:
 
Narratives of the Holy Gospels


 
*********LIVING SCRIPTURES BIBLE STUDY*********

Readings for:

Holy (Maundy) Thursday can be found here
Good Friday can be found here.
Holy Saturday (Easter Vigil) can be found here.
Catholic Term

 
Term Review
Passion (Palm) Sunday - the Sunday before Easter celebrated in commemoration of Christ's triumphal entry into Jerusalem; so called because this begins Holy Week which leads to Christ's Passion, and at which Christ's Passion is proclaimed during the Gospel

 
Sacred Triduum - (Latin, from tri- "three" + -duum  "days";="three days") 
-space of three days beginning the evening of Holy Thursday to the evening of Easter Sunday
[The Jewish people counted a day from sunset to sunset.  So the Triduum actually begins on sunset of Holy Thursday with the FIRST day ending with sunset on Good Friday.  The SECOND day goes until sunset on Holy Saturday.  Thus, Easter, the THIRD day, begins with sunset on Holy Saturday encompassing the Easter Vigil and Easter.]
 
Easter Sunday (akin to Old English ēast "east" + Old English sunnandæg, trans. of Latin diés sōlis "day of the sun")
- greatest and oldest solemnity at the heart of the liturgical year which commemorates the resurrection of Jesus Christ with joy;
[It is observed on the first Sunday after the first full moon after the vernal equinox, as calculated according to tables based in Western churches on the Gregorian calendar and in Orthodox churches on the Julian calendar.]
 
Solemnity (from Latin sollemnis "regularly appointed")
-highest rank of liturgical celebration in the Catholic Church; 
-a marked feast day of great importance and significance
 
Easter  (akin to Old English ēast "east")
- great 50 day season of which the first 8 days are all solemnities commemorating and proclaiming the resurrection of Jesus[Easter is the "feast of feasts," the solemnity of solemnities, the "Great Sunday."]
 
Easter Octave  (possibly eostre meaning "dawn;" from Latin, feminine of octavus "eighth")
- the 8-day expansion of Easter Sunday continuing its unique celebration until Divine Mercy Sunday
 
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"When Therefore Easter is not simply one feast among others, but the "Feast of feasts," the "Solemnity of solemnities," just as the Eucharist is the "Sacrament of sacraments" (the Great Sacrament). St. Athanasius calls Easter "the Great Sunday" and the Eastern Churches call Holy Week "the Great Week." The mystery of the Resurrection, in which Christ crushed death, permeates with its powerful energy our old time, until all is subjected to him." 
-Catechism of the Catholic Church #1169
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from Roman Catholic Good News Holy Week 2006
 
Sacred Triduum of Holy Week
 
            Dear friends, we are now in Holy Week, the holiest week of the liturgical year.  The week where Christ established the source of the all the Sacraments of the Church, the week where He came up to the holy city Jerusalem to fulfill the Davidic kingship, the week when He suffered, died, and was buried and on the third day he rose.
 
Holy Thursday
            The formal 40 days of Lent end on the evening of Holy Thursday.  The Sacred Triduum begins with the Evening Mass of the Lord's Supper.
            Holy Thursday is the day when the Lord shared the Passover meal with His apostles.  He fulfilled the Passover by turning it into the First Holy Mass.  
            The Lord instituted the Sacrament of the Holy Eucharist, the source of all the Sacraments, when He said to His disciples, "This is my Body," and "This is the cup of my Blood."
            The Lord instituted the Priesthood at the Last Supper, when He said to His disciples, "Do this in memory of Me."
 
Good Friday
            This is the day of the Lord's Death on Calvary.  The Gospel writers state that is was at the 3:00 o'clock hour when Jesus died.  Most parishes have a Good Friday Service during the afternoon or evening to hear the Sacred Scriptures, pray in a special way for themselves and the world, Venerate the Holy Cross, and receive Holy Communion.  Holy Mass is never celebrated on Good Friday.
 
Holy Saturday
            Good Friday is a day of fast and abstinence.  Most continue this fast throughout the day-light hours of Holy Saturday.  At night fall on Holy Saturday, the third day of the Sacred Triduum begins which starts with the Easter Vigil, which is the beginning of the 50 days of Easter.
 
Easter Sunday
            The first day of a 50 day season of which the first 8 days are all solemnities.  This means Easter Sunday is extended for 8 days, such as there are 8 days of Sundays so that essentialness of Christ's rising from the dead may be fully celebrated.
 
            Dear brothers and sisters, let us enter deeply into these Sacred Mysteries, so that we might rise to an Easter of unending joy here on earth and forever in heaven! Amen.
 
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******************************************************REMEMBER****************************
******************************************************REMEMBER***************************
Good Friday is Day of Fasting and Abstinence
Abstinence:
All who have reached their 14th birthday are to abstain from eating meat on Ash Wednesday, on all Fridays during Lent and on Good Friday.


Fasting:
All those who are 18 and older, until their 59th birthday, are to fast on Ash Wednesday (Feb. 6) and Good Friday (March 21).   Only one full meal is allowed on days of fast.   Light sustenance on two other occasions, sufficient to maintain strength, may be taken according to one's needs.   But together, these two occasions should not equal a full meal.   Eating between meals is not permitted, but liquids are allowed.
The obligation does not apply to those whose health or ability to work would be seriously affected.   People in doubt about fast or abstinence should consult a parish priest.   The obligation does not apply to military personnel in deployed or hostile environments in which they have no control over meals.
To completely disregard the law of fast and abstinence is seriously sinful (i.e. mortal sin).
******************************************************REMEMBER**************************
******************************************************REMEMBER**************************

 
"Beginning with the Easter Triduum as its source of light, the new age of the Resurrection fills the whole liturgical year with its brilliance. Gradually, on either side of this source, the year is transfigured by the liturgy. It really is a "year of the Lord's favor." The economy of salvation is at work within the framework of time, but since its fulfillment in the Passover of Jesus and the outpouring of the Holy Spirit, the culmination of history is anticipated "as a foretaste," and the kingdom of God enters into our time." 
 -Catechism of the Catholic Church #1168
 
from Roman Catholic Good News Holy Week 2007
 
What We Are Celebrating
"What we are celebrating over the coming days," he said, "is the supreme confrontation between Light and Darkness, between Life and Death. We too must place ourselves in this context - aware of our own night, our own sins, our own responsibilities - if we wish to gain spiritual benefit from reliving the Paschal Mystery, which is the heart of our faith."  -Pope Emeritus Benedict XVI
 
Dear friends in Christ Jesus,
 
         I will let the beloved Pope Emeritus Benedict XVI explain the significance of the days we are approaching, the Sacred Triduum:
 
(Holy Thursday)--Following Mass "in Cena Domini [Lord's Supper]" the faithful are invited "to adore the Blessed Sacrament, reliving Jesus' agony in Gethsemane. ... Thus they can better understand the mystery of Holy Thursday, which incorporates the supreme triple gift of priestly ministry, the Eucharist and the new Commandment of love."
 
 (Good Friday)--Holy Friday, Pope Benedict continued, "is a day of penance, of fasting and of prayer, of participation in the death of the Lord. ... The community adores the Cross and takes the Eucharist, consuming the sacred species conserved from the Mass 'in Cena Domini' of the preceding day." On Holy Friday, Christian tradition also includes "the Way of the Cross, which offers us the chance ... to imprint the mystery of the Cross ever more deeply in our hearts."
 
 (Holy Saturday/Easter Vigil)--On Holy Saturday, the Pope proceeded, "Christians are called to interior meditation, ... something often difficult to cultivate in our own times, in order to prepare for the Easter vigil" in which "the veil of sadness shrouding the Church for the death and burial of the Lord will be shattered by the cry of victory: Christ is risen and has overcome death forever!"
 
 (Easter Sunday)-"The Paschal Mystery we relive in the Easter Triduum is not just a memory but a current reality. Even today, Christ overcomes sin and death with His love. Evil in all its forms does not have the last word. The final triumph is of Christ, truth, love! If we are prepared to suffer and die with Him, as St. Paul reminds us in the Easter vigil, His life become out life. It is upon this certainty," the Pope concluded, "that our Christian lives are built." (from Vatican Information Service)
 

Diocesan News AND BEYOND
Holy Week is about humility - there is no other way, Pope saysby Elise HarrisRome, Italy, March (EWTN News/CNA) - Pope Francis on Palm Sunday said that imitating the humility of Jesus is what makes Holy Week "holy," and encouraged attendees to mimic his attitude of humiliation as the week unfolds.


Referring to the day's second reading from St. Paul's letter to the Philippians, which recounts how Jesus "humbled himself" by taking on human form, the Pope said that "these words show us God's way and the way of Christians: it is humility."

Humility, he said, is "a way which constantly amazes and disturbs us: we will never get used to a humble God!" 

As the Church sets out on the path of Holy Week that leads us to Easter, "we will take this path of Jesus' own humiliation. Only in this way will this week be holy for us too!" Francis explained.

Pope Francis spoke to the thousands of pilgrims present in St. Peter's Square for his March 29 Palm Sunday Mass, which the Church celebrates in recollection of how the inhabitants of Jerusalem laid palms along the road where Jesus entered on a donkey, hailing him as king the week before he was killed. 

After processing to the altar with his own palm in hand, the Pope blessed those the pilgrims were holding, and participated in the reading of Jesus' entire Passion and death, taken from the Gospel of Mark.

In his homily Francis focused on how Jesus' incarnation and death serve as strong examples of God's humility, which he shows to his people even when they disobey and complain to him.

Despite the shame Jesus faced, "this is God's way, the way of humility. It is the way of Jesus; there is no other. And there can be no humility without humiliation," Francis said.

By taking on the "form of a slave," Jesus shows us that true humility is expressed in service to others, and consists of stripping and emptying oneself of worldliness so as to make room for God, he said.

"This is the greatest humiliation of all," the Pope noted, and warned against taking that path of the world, which tempts us with "vanity, pride, success," just like the devil did with Jesus during his 40 days in the desert.

However, Jesus "immediately rejected" this temptation, he said, explaining that "with him, we too can overcome this temptation, not only at significant moments, but in daily life as well."

He encouraged attendees to follow Jesus on his path of "humiliation" during Holy Week, and noted how throughout the course of the next week, the Church will participate in Jesus' suffering in a concrete way.

"We will feel the contempt of the leaders of his people and their attempts to trip him up. We will be there at the betrayal of Judas, one of the Twelve, who will sell him for thirty pieces of silver. We will see the Lord arrested and carried off like a criminal; abandoned by his disciples, dragged before the Sanhedrin, condemned to death, beaten and insulted," he said.

In addition, we will also hear how Peter, the "rock" among the disciples, denies Jesus three times and will hear how the crowds, urged by their leaders, call for Barabas to be freed and Jesus crucified. 

Jesus will be "mocked by the soldiers, robed in purple and crowned with thorns. And then, as he makes his sorrowful way beneath the cross, we will hear the jeering of the people and their leaders, who scoff at his being King and Son of God," the Pope explained.

He closed his homily by recognizing the many who selflessly give themselves in hidden service to others, and by praying for those who are persecuted "because they are Christians."

Referring to them as the "martyrs of our own time," Francis said these people refuse to deny Jesus and therefore endure "insult and injury with dignity."

He prayed that as the Church sets out on the path of Holy Week, faithful would commit to following Jesus' way of humility with determination and "immense love" for him, saying that it is this love which "will guide us and give us strength."

After Mass the Pope led pilgrims in the recitation of the traditional Angelus prayer, and noted in comments after how Palm Sunday also marked the 30th World Youth Day, which was established by St. John Paul II in 1984. 

This year's theme - the second in a series on the beatitudes - is "Blessed are the pure in heart, for they shall see God," while last year's was "Blessed are the poor in spirit, for theirs is the kingdom of heaven."

Next year's theme for the international gathering in Krakow, Poland, will be "Blessed are the merciful, for they will receive mercy."

The Pope also prayed for the 150 victims of the Germanwings Airbus plane crash in the French Alps earlier this week, which included a group of German students, and entrusted them to the intercession of Mary.

Francis' slate of activities for Holy Week includes a Chrism Mass in St. Peter's Basilica on Holy Thursday, as well as a visit to a Roman prison later that evening, where he will wash the feet of inmates and celebrate the Mass of the Lord's Supper.

The next day, Good Friday, the Pope will keep in line with papal tradition and celebrate a service for the Passion of Our Lord in St. Peter's Basilica before heading to the Colosseum, where he will lead thousands in the traditional prayer of the Stations of the Cross.

The Roman tradition of holding the Way of the Cross at the Colosseum on Good Friday goes back to the pontificate of Benedict XIV, who died in 1758.

On Holy Saturday Francis will preside over the Easter Vigil in St. Peter's Basilica starting at 8:30 p.m., during which he will administer the sacrament of baptism to certain individuals.

Easter morning, April 5, he will celebrate the Mass of Our Lord's Resurrection in St. Peter's Square before giving his 'Urbi et Orbi' blessing - which goes out to the city of Rome and to the world - from the central balcony of St. Peter's Basilica.

In 2010 Pope Benedict Spoke to Pilgrims During Holy Week
 
EASTER TRIDUUM LEADS US TO CHRIST
VATICAN CITY31 MAR 2010 (VIS) - The Easter Triduum was the central theme of Benedict XVI 's catechesis during his general audience, held this morning in St. Peter's Square.
 
   "We are", the Pope began, "living through the holy days that invite us to meditate upon the central events of our Redemption, the essential nucleus of our faith". In this context, he encouraged everyone "to experience this period intensely, that it may decisively guide everyone's life to a generous and strong adherence to Christ, Who died and rose again for us".
 
   At the Chrism Mass of Holy Thursday, apart from the blessing of the oil used for catechumens, the sick and those being confirmed, priests will renew their vows. "This year the gesture has particular significance because it takes place in the context of the Year for Priests, which I called to commemorate the 150th anniversary of the death of the holy 'Cure of Ars'. To all priests I would like to reiterate the hope I expressed at the end of my Letter inaugurating the Year: 'In the footsteps of the Cure of Ars, let yourselves be enthralled by Christ. In this way you too will be, for the world in our time, heralds of hope, reconciliation and peace!'".
 
   On the evening of Holy Thursday "we will celebrate the moment of the institution of the Eucharist" when Christ, "in the species of the bread and the wine, makes Himself truly present with the Body He gave and the Blood He split as a sacrifice of the New Covenant. At the same time He made the Apostles and their successors ministers of this Sacrament, which He consigned to His Church as the supreme proof of His love".
 
   On Good Friday, in memory of the passion and death of the Lord, we will recall how "Jesus offered His life as a sacrifice for the remission of the sins of humankind, choosing the most cruel and humiliating death: crucifixion. There exists an indissoluble link between the Last Supper and the death of Jesus", said Pope Benedict , explaining how in the Upper Room "Jesus offered His Body and Blood (that is, his earthly existence, Himself), anticipating His own death and transforming it into an act of love. And so death, which by its nature is the end, the destruction of all relations, is made by Him an act of communication of Self, an instrument of salvation and a proclamation of the victory of love".
 
   Easter Saturday "is characterised by a great silence. ... At this time of expectation and hope, believers are invited to prayer, reflection and conversion, also through the Sacrament of Reconciliation, so that, intimately renewed, they may participate in the celebration of Easter", said the Holy Father.
 
   On the night of Easter Saturday, "that silence will be broken by the cry of Alleluia, which announces the resurrection of Christ and proclaims he victory of light over darkness, of life over death. The Church will joy in the meeting with her Lord, entering the day of Easter which the Lord inaugurated by rising from the dead", the Pope concluded.
 
AG/EASTER TRIDUUM/...                                                             VIS 100331 (530)
  --------------------
 "At the Council of Nicaea in 325, all the Churches agreed that Easter, the Christian Passover, should be celebrated on the Sunday following the first full moon (14 Nisan) after the vernal equinox. Because of the different methods of calculating the 14th day of the month of Nisan, the date of Easter in the Western and Eastern Churches is not always the same. For this reason, the Churches are currently seeking an agreement in order once again to celebrate the day of the Lord's Resurrection on a common date." -Catechism of the Catholic Church #1170

Chaplet of Divine Mercy


 
1. Begin with the Sign of the Cross, 1 Our Father, 1 Hail Mary and The Apostles Creed.
 
2. Then on the Our Father Beads say the following:
Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world.

 
3. On each of the 10 Hail Mary Beads say the following:
For the sake of His sorrowful Passion, have mercy on us and on the whole world.

(Repeat step 2 and 3 for all five decades).
 
4. Conclude with (three times):
Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world.

 
Divine Mercy Novena
 
Jesus asked that the Feast of the Divine Mercy be preceded by a Novena to the Divine Mercy which would begin on Good Friday.  He gave St. Faustina an intention to pray for on each day of the Novena, saving for the last day the most difficult intention of all, the lukewarm and indifferent of whom He said: 
"These souls cause Me more suffering than any others; it was from such souls that My soul felt the most revulsion in the Garden of Olives. It was on their account that I said: 'My Father, if it is possible, let this cup pass Me by.' The last hope of salvation for them is to flee to My Mercy." 
In her diary, St. Faustina wrote that Jesus told her: 
"On each day of the novena you will bring to My heart a different group of souls and you will immerse them in this ocean of My mercy ... On each day you will beg My Father, on the strength of My passion, for the graces for these souls." 
The different souls prayed for on each day of the novena are: 
DAY 1 (Good Friday)  - All mankind, especially sinners 
DAY  2 (Holy Saturday) - The souls of priests and religious 
DAY 3 (Easter Sunday)  - All devout and faithful souls 
DAY 4 (Easter Monday) - Those who do not believe in Jesus and those who do not yet know Him 
DAY  5 (Easter Tuesday) - The souls of separated brethren 
DAY  6 (Easter Wednesday) - The meek and humble souls and the souls of children 
DAY  7 (Easter Thursday) - The souls who especially venerate and glorify Jesus' mercy 
DAY  8 (Easter Friday) - The souls who are detained in purgatory; 
DAY  9 (Easter Saturday) - The souls who have become lukewarm. 
The Chaplet of Divine Mercy may also be offered each day for the day's intention, but is not strictly necessary to the Novena.


First Day
"Today bring to Me all mankind, especially all sinners, 

and immerse them in the ocean of My mercy. In this way you will console Me in the bitter grief into which the loss of souls plunges Me." 
Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from It. We beg this of You by Your love which unites You to the Father and the Holy Spirit.

Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion show us Your mercy, that we may praise the omnipotence of Your mercy for ever and ever. Amen.



Second Day
"Today bring to Me the Souls of Priests and Religious, 
and immerse them in My unfathomable mercy. It was they who gave me strength to endure My bitter Passion. Through them as through channels My mercy flows out upon mankind." 
Most Merciful Jesus, from whom comes all that is good, increase Your grace in men and women consecrated to Your service,* that they may perform worthy works of mercy; and that all who see them may glorify the Father of Mercy who is in heaven.

Eternal Father, turn Your merciful gaze upon the company of chosen ones in Your vineyard -- upon the souls of priests and religious; and endow them with the strength of Your blessing. For the love of the Heart of Your Son in which they are enfolded, impart to them Your power and light, that they may be able to guide others in the way of salvation and with one voice sing praise to Your boundless mercy for ages without end. Amen.

* In the original text, Saint Faustina uses the pronoun "us" since she was offering this prayer as a consecrated religious sister. The wording adapted here is intended to make the prayer suitable for universal use. 


Third Day
"Today bring to Me all Devout and Faithful Souls, 
and immerse them in the ocean of My mercy. These souls brought me consolation on the Way of the Cross. They were a drop of consolation in the midst of an ocean of bitterness."  
Most Merciful Jesus, from the treasury of Your mercy, You impart Your graces in great abundance to each and all. Receive us into the abode of Your Most Compassionate Heart and never let us escape from It. We beg this grace of You by that most wondrous love for the heavenly Father with which Your Heart burns so fiercely.

Eternal Father, turn Your merciful gaze upon faithful souls, as upon the inheritance of Your Son. For the sake of His sorrowful Passion, grant them Your blessing and surround them with Your constant protection. Thus may they never fail in love or lose the treasure of the holy faith, but rather, with all the hosts of Angels and Saints, may they glorify Your boundless mercy for endless ages. Amen.



Fourth Day
"Today bring to Me those who do not believe in God and those who do not know Me,  
I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy."   
Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of those who do not believe in God and of those who as yet do not know You. Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart.

Eternal Father, turn Your merciful gaze upon the souls of those who do not believe in You, and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. Amen.

*Our Lord's original words here were "the pagans." Since the pontificate of Pope John XXIII, the Church has seen fit to replace this term with clearer and more appropriate terminology.


Fifth Day
"Today bring to Me the Souls of those who have separated themselves from My Church*, 
and immerse them in the ocean of My mercy. During My bitter Passion they tore at My Body and Heart, that is, My Church. As they return to unity with the Church My wounds heal and in this way they alleviate My Passion."   
Most Merciful Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive into the abode of Your Most Compassionate Heart the souls of those who have separated themselves from Your Church. Draw them by Your light into the unity of the Church, and do not let them escape from the abode of Your Most Compassionate Heart; but bring it about that they, too, come to glorify the generosity of Your mercy.

Eternal Father, turn Your merciful gaze upon the souls of those who have separated themselves from Your Son's Church, who have squandered Your blessings and misused Your graces by obstinately persisting in their errors. Do not look upon their errors, but upon the love of Your own Son and upon His bitter Passion, which He underwent for their sake, since they, too, are enclosed in His Most Compassionate Heart. Bring it about that they also may glorify Your great mercy for endless ages. Amen.

*Our Lord's original words here were "heretics and schismatics," since He spoke to Saint Faustina within the context of her times. As of the Second Vatican Council, Church authorities have seen fit not to use those designations in accordance with the explanation given in the Council's Decree on Ecumenism (n.3). Every pope since the Council has reaffirmed that usage. Saint Faustina herself, her heart always in harmony with the mind of the Church, most certainly would have agreed. When at one time, because of the decisions of her superiors and father confessor, she was not able to execute Our Lord's inspirations and orders, she declared: "I will follow Your will insofar as You will permit me to do so through Your representative. O my Jesus " I give priority to the voice of the Church over the voice with which You speak to me" (497). The Lord confirmed her action and praised her for it.


Sixth Day
Today bring to Me the Meek and Humble Souls and the Souls of  Little Children, 
and immerse them in My mercy. These souls most closely resemble My Heart. They strengthened Me during My bitter agony. I saw them as earthly Angels, who will keep vigil at My altars. I pour out upon them whole torrents of grace. I favor humble souls with My confidence.     
Most Merciful Jesus, You yourself have said, "Learn from Me for I am meek and humble of heart." Receive into the abode of Your Most Compassionate Heart all meek and humble souls and the souls of little children. These souls send all heaven into ecstasy and they are the heavenly Father's favorites. They are a sweet-smelling bouquet before the throne of God; God Himself takes delight in their fragrance. These souls have a permanent abode in Your Most Compassionate Heart, O Jesus, and they unceasingly sing out a hymn of love and mercy.

Eternal Father, turn Your merciful gaze upon meek souls, upon humble souls, and upon little children who are enfolded in the abode which is the Most Compassionate Heart of Jesus. These souls bear the closest resemblance to Your Son. Their fragrance rises from the earth and reaches Your very throne. Father of mercy and of all goodness, I beg You by the love You bear these souls and by the delight You take in them: Bless the whole world, that all souls together may sing out the praises of Your mercy for endless ages. Amen.



Seventh Day
Today bring to Me the Souls who especially venerate and glorify My Mercy*, 
and immerse them in My mercy. These souls sorrowed most over my Passion and entered most deeply into My spirit. They are living images of My Compassionate Heart. These souls will shine with a special brightness in the next life. Not one of them will go into the fire of hell. I shall particularly defend each one of them at the hour of death. 
Most Merciful Jesus, whose Heart is Love Itself, receive into the abode of Your Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Your mercy. These souls are mighty with the very power of God Himself. In the midst of all afflictions and adversities they go forward, confident of Your mercy; and united to You, O Jesus, they carry all mankind on their shoulders. These souls will not be judged severely, but Your mercy will embrace them as they depart from this life.

Eternal Father, turn Your merciful gaze upon the souls who glorify and venerate Your greatest attribute, that of Your fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus. These souls are a living Gospel; their hands are full of deeds of mercy, and their hearts, overflowing with joy, sing a canticle of mercy to You, O Most High! I beg You O God:

Show them Your mercy according to the hope and trust they have placed in You. Let there be accomplished in them the promise of Jesus, who said to them that during their life, but especially at the hour of death, the souls who will venerate this fathomless mercy of His, He, Himself, will defend as His glory. Amen.

*The text leads one to conclude that in the first prayer directed to Jesus, Who is the Redeemer, it is "victim" souls and contemplatives that are being prayed for; those persons, that is, that voluntarily offered themselves to God for the salvation of their neighbor (see Col 1:24; 2 Cor 4:12). This explains their close union with the Savior and the extraordinary efficacy that their invisible activity has for others. In the second prayer, directed to the Father from whom comes "every worthwhile gift and every genuine benefit,"we recommend the "active" souls, who promote devotion to The Divine Mercy and exercise with it all the other works that lend themselves to the spiritual and material uplifting of their brethren.


Eighth Day
"Today bring to Me the Souls who are in the prison of Purgatory, 
and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice."    
Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of Purgatory, that there, too, the power of Your mercy may be celebrated.

Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way but only through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion. Amen. 



Ninth Day
"Today bring to Me the Souls who have become Lukewarm, 
and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Gardenof Olives because of lukewarm souls. They were the reason I cried out: 'Father, take this cup away from Me, if it be Your will.' For them, the last hope of salvation is to run to My mercy."  
Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love, let these tepid souls who, like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.

Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.  

 

Catholic Good News - Divine Mercy Novena-Happy Easter Season! - 4/27/2019

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In this e-weekly:
-EXCELLENT website recommendation Catholics Come Home with a MUST WATCH 2-minute video 
- The Church speaks in quotes from the Catechism of the Catholic Church (CCC) in every e-weekly (in green).
-Divine Mercy and Last Hope of Salvation-Expansion of the Divine Mercy message for our world today (end of e-weekly)
National Shrine of Divine Mercy at Stockbridge, Mass. where the Divine Mercy Novena is Perpetually Offered



Catholic Good News

Receiving the Gospel, Serving God and Neighbor
 
DIVINE MERCY Novena

"Therefore he is able to save completely those who come to God through him,

because he always lives to intercede for them."  Hebrews 7:25
Dear Friends in Christ Jesus,
 
 
         A VERY BLESSED AND HAPPY EASTER!  However, looking into the Easter Season, the Second Sunday of Easter is Divine Mercy Sunday, an unfathomable gift of God that is explained in more detail at the end of this e-weekly.  From Good Friday to Divine Mercy Sunday Jesus asked that a special novena (see term below) be offered which I include below in this week's e-mail.
 
        We say we always want to do what God wants us to do; well this Novena makes God's will clear.  We are to pray, obtain mercy, and be vessels of Mercy for these individuals especially listed in these 9-days of prayer, which is being perpetually offered at the above shrine.
 
        Look over and please pray this novena, learn more about it and Divine Mercy!  If things in the world and our lives seem to only be getting worse sometimes, then let us finally be convinced that only God can truly change me, change our lives, and change the world!
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
Father Robert
 
P.S.  This coming Sunday is Divine Mercy Sunday.  >>> Readings



Homilies (second one contains the Gospel) from Easter Sunday50th Church Dedication AnniversaryEaster Wednesday is found below, click with your mouse pointer on the blue lines below (7, 18, 4 minutes respectively): 
 

Easter Sunday
 
50th Church Dedication Anniversary
 
Easter Wednesday

Catholic Term

novena  (from Latin novéna "nine eachfeminine use of singular of novenasnovem "nine")
- nine days of prayer for some intention or occasion
[Its origin goes back to the nine days that the Disciples and Mary spent together in prayer between Ascension and Pentecost Sunday awaiting the coming of the Holy Spirit.  In modern times the one before Pentecost was prescribed for parochial churches.]
 
Divine Mercy Novena  (from Latin divinus "god, godly" + from Latin merces "price paid" = "price paid by God"; from Latin novéna "nine each"feminine use of singular of novenasnovem "nine")
- nine days of prayer from Good Friday to Divine Mercy Sunday (2nd Sunday of Easter) in which special prayers are offered for special intentions revealed Jesus to all through St. Faustina Maria Kowalska
 
Term Review
Divine Mercy  (from Latin divinus "god, godly+ from Latin merces "price paid" = "price paid by God")
- the unfathomable ready willingness of God, Who feels sympathy for us, to reconcile the sinner; that which was revealed to all through St. Faustina Maria Kowalska
 
Divine Mercy Sunday  (see above and from Old English sunnandæg, trans. of Latin diés sōlis "day of the sun")
- Second Sunday of Easter so named by Pope John Paul II in 2000 A.D.

 "My Heart overflows with great mercy for souls, and especially for poor sinners. If only they could understand that I am the best of Fathers to them and that it is for them that the Blood and Water flowed from My Heart as from a fount overflowing with mercy. For them I dwell in the tabernacle as King of Mercy. I desire to bestow My graces upon souls, but they do not want to accept them. You, at least, come to Me as often as possible and take these graces they do not want to accept. In this way you will console My Heart" (Words of Jesus to St. Maria Faustina of the Blessed Sacrament, Divine Mercy in My Soul, 367).

"Helpful Hints of Life"
Important things you DO NOT do during a flood
  • DO NOT drive where the water is over the roads. Parts of the road may already be washed out.
  • If your car stalls in a flooded area, DO NOT remain in the car. Abandon it as soon as possible and seek higher ground. Floodwaters can rise rapidly and sweep a car (and its occupants) away. Many deaths have resulted from attempts to move stalled vehicles. 
  • Avoid areas subject to sudden flooding. DO NOT try to cross a flowing stream where water is above your knees. You could be swept away by strong currents.
  • DO NOT sight-see in flooded areas and do not make unnecessary trips. Use the telephone only for emergencies or to report dangerous conditions.
"The children of our holy mother the Church rightly hope for the grace of final perseverance and the recompense of God their Father for the good works accomplished with his grace in communion with Jesus. Keeping the same rule of life, believers share the "blessed hope" of those whom the divine mercy gathers into the "holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband." -Catechism of the Catholic Church #2016

Catholic Website of the Week

​Catholics Come Home

 
Have you been away from the Catholic Faith?  Do you know those who have or have family members who no longer practice?  This website is for you and them!  You can go to the above website to view and play an audio and visual introduction or go here:http://catholicscomehome.org/ for a personalized encounter.  Catholic or not, practicing or not be sure to click here and watch this 2 minute video:
***WATCH ----> http://www.catholicscomehome.org/our-evangomercials/ <---- THIS***
Click on English Version in middle of page
Catholics Come Home is an independent, non-profit charity started and supported by a number of Catholic families and individuals. They began this ministry to welcome back those who have left the Church, for whatever reasons. The apostolate utilizes the media to inspire, educate and evangelize inactive Catholics and others, and invite them to live a deeper faith in Jesus Christ, in accord with the Magisterium of the Roman Catholic Church.

Diocesan News AND BEYOND


SUNDAY GUIDE |  APR. 26, 2019

Divine Mercy Sunday: His Mercy Endures Forever
User’s Guide to Sunday, April 28

Sister Mary Madeline Todd, OPSunday, April 28, is the Second Sunday of Easter, Divine Mercy Sunday. Mass readings: Acts 5:12-16; Psalm 118:2-4, 13-15, 22-24; Revelation 1:9-11-13, 17-19; John 20:19-31.
No need of ours is greater than God’s desire to show us mercy. This is a basis for our hope and a source of consolation, even in our greatest struggles. In today’s readings, we find mercy at every turn.
Often we think of works of mercy in terms of the physical and spiritual needs of our brothers and sisters. In Acts, the apostles, like Christ their teacher, were constantly serving the sick and the poor. Peter, who had been shown life-changing mercy by the Lord, became a font of mercy for others. The sick would be laid in his path because even his shadow could heal (Acts 5:15). Having been radically transformed by the outpouring of the Holy Spirit, Peter had become a vessel of mercy for others.
The exiled John, given a revelation of the One who was dead but now lives forever, became a chosen instrument to pour out the mercy of truth for all generations to come. John had walked beside Christ during his ministry, witnessing the signs that revealed his glory. He who discovered himself as the beloved disciple would testify again and again to the fact that God is love and that we who are the children of God can place all our trust and hope in the God who first loved us.
In the Risen Christ’s appearance to his apostles found in today’s Gospel reading, yet another dimension of mercy is revealed. The whole group is fearful, behind locked doors and uncertain of the future. Jesus shows that mercy reaches out to those who are afraid. He brings them the message of peace and the calming gift of his presence. He doesn’t rebuke them for their fear, but remains with them in their darkness in order to bring them light.
In a special way, through Thomas, Christ shows a merciful gentleness toward all who suffer confusion and doubt. How many people are like Thomas in our world today? Many have witnessed so much suffering that it is hard for them to believe that new life is possible. Many have heard that Christ is risen, but they cannot see how this has changed the world or the hearts of those who claim to be believers. Whatever were the roots of Thomas’ doubt, Jesus showed exquisite mercy. He invited him to touch his wounds, to know that he is real, to begin to believe that death does not have the final word.
The mercy of our God shown to us in Jesus Christ, risen and ever present to us, is infinite. God did not remain at a distance from us; rather, he came among us and shared our joys and sorrows. He does this still. There is no form of suffering which does not move him, and there is no form of suffering which is greater than his love for us. Whether our need is material or physical, emotional or spiritual, the Lord sees and has compassion. As we are shown mercy by our tender and compassionate Father, may we learn to be merciful in return. Peter was so transformed by the forgiveness he received from Christ that even his shadow could heal. How much our world needs each of us to receive and to extend the infinite and life-giving mercy of our God.
Dominican Sister Mary Madeline Todd is a member of the Dominican Sisters of St. Cecilia Congregation in Nashville, Tennessee.

Remember the Missionaries of Mercy? Here's What They've Been Up To
By Elise Harris

Vatican City, Apr 6,  (EWTN News/CNA)

Hundreds of Pope Francis' missionaries of mercy are gathering at the Vatican in coming days for formation and fellowship, for the first time since their mandate was extended at the end of the Jubilee of Mercy.

It has been two years since the missionaries were first commissioned on Ash Wednesday 2016 during the jubilee, and it has been nearly 18 months since the pope extended their mandate at the close of the holy year, allowing them to continue hearing confessions freely in every diocese throughout the world and lifting censures - ecclesiastical penalties - that normally require the permission of the pope. 

The missionaries, who number over 1,000 and come from all over the world, have spent much of the past two years working to spread the message of God's mercy and forgiveness through their daily activities and ministries, including talks, retreats, and social communications. An emphasis on confession is central to their work, which many of the missionaries say is greatly needed. 

“I'm very grateful the Holy Father has continued our mandate, because not only is it needed, but also, it's a joy to do this work as a priest,” Fr. John Mary Devaney told EWTN News April 6. 

He said the missionaries originally got a letter informing them that their mandate would end with the close of the Jubilee of Mercy, and were surprised and delighted when Pope Francis published a letter the day after the end of the holy year saying their ministry would be extended. 

Devaney said the majority of American Catholics he meets do not go to confession regularly. But when he has heard the confession of someone who has been away for decades, the experience is largely life-changing for the penitent. 

The encounter with God’s mercy in a new or forgotten way is so powerful, he said, that “I have no doubt that they will continue to go to confession again.”

Devaney, who comes from the Archdiocese of New York, hosts the weekly program Word to Life on SiriusXM radio, and is just one of some 600 Missionaries of Mercy expected to come to Rome for an April 8-11 meeting focused on spiritual formation and building fellowship. 

During the meeting, missionaries will have the opportunity to go to confession themselves and listen to talks dedicated to themes relevant to their ministry, such as confession as a sacrament of mercy, and sin and mercy in the life of the priest. 

The event will open April 8 with Mass for Divine Mercy Sunday, which the missionaries will concelebrate alongside Pope Francis. 

They will hear talks from Cardinal Robert Sarah, prefect of the Congregation for Divine Worship and the Discipline of the Sacraments; Archbishop Rino Fisichella, prefect of the Pontifical Council for the Promotion of the New Evangelization; and Archbishop Jose Octavio Ruiz Arenas, secretary for the Pontifical Council for the New Evangelization.

The missionaries’ work was placed under the jurisdiction of the Pontifical Council for the New Evangelization, from which they receive instruction and ongoing communication throughout the year. 

According to Msgr. Graham Bell, an official working with the council, the main idea for the event is that it offer “ongoing formation” to the missionaries. 

“It's about the exercise of your ministry as Missionaries of Mercy. So it's understanding how mercy works, how it functions in the life of persons, and in the life of priests,” he told EWTN News April 5, adding that the scope is simply “to make them better at what they do.”

What the council wants from the missionaries, he said, is to place a strong emphasis on the sacrament of confession, and to promote their ministry through specific activities, particularly during major liturgical seasons such as Lent and Advent. 

And with no clear end in sight to the missionary mandate, Bell said the idea is to continue having meetings on a regular basis to offer formation and time to share stories. So far, from the feedback the council has received, the missionaries “have a very, very strong impact,” he said. 

For Fr. Roger Landry, a missionary of mercy who works for the Holy See's Permanent Observer Mission to the United Nations in New York, the ministry of mercy is always needed in the Church, but is especially crucial in the modern global context. 

Landry told EWTN News that both St. John Paul II and Pope Francis have emphasized that “we are living in a 'kairos of mercy,' a time in which God’s loving forgiveness is especially crucial.”

This, he said, is because “we’re living at a time in which unexpiated guilt is wreaking so much havoc.” 

“After two World Wars and the Cold War, the Holocaust, the genocides in Armenia, Ukraine, Cambodia, Rwanda, Bosnia and Darfur, after so many atrocities from tyrannical governments, after the waterfalls of blood flowing from more than two billion abortions worldwide, after the sins that have destroyed so many families, after so much physical and sexual abuse, after lengthy crime logs in newspapers every day, after the scourge of terrorism, after so much hurt and pain, the terrible weight of collective guilt crushes not only individuals but burdens structures and whole societies.”

The modern world, he said, is like “one big Lady Macbeth, compulsively washing our hands to remove the blood from them, [but] there is no earthly detergent powerful enough to take the blemishes away.”

People can speak to psychiatrists and psychologists, but their words and advice can only help deal with guilt, “not eliminate it,” Landry said. 

“We can confess ourselves to bartenders, but they can only dispense Absolut vodka, not absolution, and inebriation never brings expiation.”

There is also the attempt by many to try to escape reality through “distractions and addictions” such as sports, drugs, entertainment, food, power, materialism, lust and many other things, Landry said, but stressed that none of this “can adequately anesthetize the pain in our soul from the suffering we’ve caused or witnessed.”

“We’re yearning for a second, third or seventy-times-seventh chance. We’re pining for forgiveness, reconciliation, and a restoration of goodness. We’re hankering for a giant reset button for ourselves and for the world.”

Landry said his mandate has also impacted his work at the Holy See’s Permanent Observer Mission to the U.N., much of which is already dedicated to the works of mercy, such as caring for the poor, defending the vulnerable, feeding the hungry and seeking to provide education and care for those suffering due to war. 

In addition to his work at the U.N., Landry said bishops have also sought him out and asked him to come to their dioceses to speak and hear confessions, and “thanks be to God, there has been a lot of fruit.”

Similarly, Fr. John Paul Zeller, a friar with the Franciscan Missionaries of the Eternal Word and a missionary of mercy from Birmingham, Ala., said he has had the opportunity to travel around the United States and offer talks and retreats centered on mercy, and has seen enormous fruits. 

One of the things he has emphasized the most is reaching out to people who have been far from the Church or who have had a bad experience in confession, and have either left the Church or refused to go back to the sacrament as a result. 

In comments to EWTN News, Zeller noted that when they were first commissioned in 2016, Pope Francis told them that people had been “lambasted” at times by priests in the confessional, and that this experience did a lot of damage. 

“I really took that to heart,” Zeller said, explaining that there have been multiple times he has stood in front of a group and apologized for these bad experiences, saying “if anybody here has had a bad experience in the confessional, from childhood until now, I beg you in the name of Jesus Christ, I beg you in Jesus' name and as a representative of our Holy Father, I beg your forgiveness.”

The results have been profound, not only in people returning to the sacrament, but in those seeking him out for spiritual advice or guidance.

“So many people are starving for a shepherd, starving for someone to show them love, show them that they care and to listen to them,” he said, adding that “it's been such a privilege” to be put into situations where he is able to offer help to a person in real need. 

However, Zeller stressed that mercy doesn't mean a lack of justice. These two virtues, he said, are not opposed, but rather, according to the logic of God, they are “the same thing.”

“Sometimes we come across as thinking mercy is just being all sappy and not firm with people and not clear with people…. [But] when we're exercising mercy, we need to exercise the virtue of justice too.”

In addition to talks and retreats, Fr. Devaney has turned to media to get the message of mercy out. 

Though his primary ministry is carried out at a hospital, Devaney said that he and another missionary of mercy – Nigerian Fr. Augustine Dada, who is currently one of the missionaries serving in New York – decided to offer a special program dedicated to mercy on his SiriusXM radio show for Lent. 

Looking forward, the missionaries voiced hope that a full list of all the Missionaries of Mercy would be made public so that people would know where to find one if needed.

They also expressed a desire for additional instruction on the technicalities of how to lift censures -  penalties for certain delicts, or canonical “crimes” - which they have been given the faculty to remit. Some of the missionaries said they are uncertain about the process for remitting those penalties. 

The missionaries were initially given the faculty to remit penalties for four of these types of delicts: profaning the Eucharistic species by taking them away or keeping them for a sacrilegious purpose; the use of physical force against the Roman Pontiff; the absolution of an accomplice in a sin against the Sixth Commandment, (“thou shalt not commit adultery”) and, in limited circumstances, a direct violation against the sacramental seal by a confessor.

In an April 2017 letter confirming their mandate, the pope added an additional delict to the list, allowing the missionaries to remit the penalty associated with recording what a priest or penitent says in confession, and the diffusion of that the recording online. 

Fr. Zeller told EWTN News that while he was in Rome for the commissioning of the missionaries during the jubilee, he was able to visit the Apostolic Penitentiary, the Vatican court dealing with some cases of excommunication and with matters addressed in confession, where he got an explainer from an official on how remitting censures works.

For more than an hour, “I asked questions upon questions, and we went over the different censures,” Zeller said, adding that “to see how the Church deals with them and how much the Church deals with the salvation of souls was astounding to me.”

“I came away from there with a renewed sense of how much the Church cares about the soul,” he said, explaining that when the Penitentiary gets an inquiry from a priest involving a delict that incurred automatic excommunication, a response, remission, and penance are sent back within 24 hours.

“Nothing happens that quickly in the Church, nothing,” he continued. “Everything, on every level of the Church, everything takes so long...but when it comes to sin, when it comes to that restoring people to grace...I am just so grateful for...how much the Church cares about the salvation of souls.”

A response is “sent out in less than 24 hours. That's saying a lot,” Zeller emphasized. He said he has had the opportunity to explain the process to other priests, and hopes that in the future, better formation will be offered in seminaries for how to handle these delicts if they are confessed. 

However, while remitting censures is a part of their mandate, the missionaries agreed that it is not the most important part.

Fr. Devaney told EWTN News that the circumstances that incur censures are rare, and that while they have been given the faculty to remit them, “the core and heart of what [Pope Francis] wants is for us to just go and renew Catholics, in particular, with God's mercy.”

Humility is the Epitome of Redemption, Pope Says on Palm Sunday
by Elise Harris
Vatican City, Mar 20,  (EWTN News/CNA) - On Palm Sunday Pope Francis said the path toward salvation can be summed up by humility and service, and encouraged pilgrims to contemplate Jesus' shameful Passion and Death throughout Holy Week.

"Today's liturgy teaches us that the Lord has not saved us by his triumphal entry or by means of powerful miracles," the Pope said March 20. 

Instead, in the day's second reading from St. Paul to the Philippians, the apostle "epitomizes in two verbs the path of redemption: Jesus 'emptied' and 'humbled' himself."

These two verbs, Francis said, "show the boundlessness of God's love for us. Jesus emptied himself: he did not cling to the glory that was his as the Son of God, but became the Son of man in order to be in solidarity with us sinners in all things; yet he was without sin."

Jesus chose to take on the condition of a servant rather than that of a king or a prince, the Pope observed, adding that "the abyss" of Jesus' humiliation seems to be "bottomless" as Holy Week approaches.
 
However, just as he entered Jerusalem on the back of a donkey, Jesus also wants to enter our lives and cities in the same way, Francis said. "He comes to us in humility; he comes in the name of the Lord."

Pope Francis spoke to the thousands of pilgrims present in St. Peter's Square for his Palm Sunday Mass. 

Before opening the celebration, he blessed the palms used in the day's liturgy from the obelisk in St. Peter's Square, and led a procession up to the main altar.

After listening to the lengthy account of Jesus' Passion and Death from the Gospel of Luke, Francis told attendees that the first sign of Jesus' humble and endless love in Holy Week is expressed in the washing of his disciples' feet on Holy Thursday.

By washing their feet, Jesus shows us by example "that we need to allow his love to reach us, a love which bends down to us," he said.

"We cannot do any less, we cannot love without letting ourselves be loved by him first, without experiencing his surprising tenderness and without accepting that true love consists in concrete service."

However, Francis noted that this act is "only the beginning," and that Jesus' humiliation reaches its climax during his Passion, when he is sold for 30 pieces of silver and betrayed by the kiss of a man whom he had chosen and called as his disciple, and whom he called a friend. 

In addition to Judas' betrayal, Jesus is abandoned by nearly all the rest of his disciples, he is denied by Peter three times, and is humiliated by mockery, spitting, insults and physical beatings.

Jesus "suffers in his body terrible brutality: the blows, the scourging and the crown of thorns make his face unrecognizable," the Pope said, noting how Jesus was also shamed by the condemnation of religious and political leaders. 

In being sent from Pilate to Herod and then back to the Roman governor, Jesus experiences indifference "in his own flesh," because "no one wishes to take responsibility for his fate," Francis observed.

Even the crowd, who had previously welcomed him, call for his crucifixion and ask that a murderer be released instead, the Pope recalled. This then leads to Jesus' death in the "most painful form of shame" intended for traitors, slaves and the worst of criminals.

However, as if his isolation, defamation and pain weren't enough, Jesus takes it a step further, Pope Francis said, explaining that in order to be in complete solidarity with man, "he also experiences on the Cross the mysterious abandonment of the Father."

Jesus faces his final temptation while hanging from the Cross, when he is challenged to come down and save himself. Though instead of giving in, the Lord entrusts himself to his Father in order to conquer evil for good and show the face "of a powerful and invincible God," he said.

Francis explained that even at "the height of his annihilation, (Jesus) reveals the true face of God, which is mercy," by forgiving those who crucify him, moving the heart of the centurion and promising paradise to the repentant thief.

"If the mystery of evil is unfathomable, then the reality of Love poured out through him is infinite, reaching even to the tomb and to hell," the Pope said.

Jesus, he added, "takes upon himself all our pain that he may redeem it, bringing light to darkness, life to death, love to hatred."

Pope Francis concluded his homily by noting how God's way of acting seems to be distant from our own, since "he was annihilated for our sake, while it seems difficult for us to even forget ourselves a little."

"He comes to save us; we are called to choose his way: the way of service, of giving, of forgetfulness of ourselves," he said, and encouraged attendees to pause during Holy Week to contemplate the Crucifix.

By humbling himself, Jesus invites us to walk the same path, Francis said, urging pilgrims to ask him "for the grace to understand something of the mystery of his obliteration for our sake; and then, in silence, let us contemplate the mystery of this week."

After Mass Pope Francis greeted youth present for the 31st World Youth Day, the national celebration of which will take place July 25-31 in Krakow, and led pilgrims in praying the Angelus.
   
--------------------
 "Confession to a priest is an essential part of the sacrament of Penance: "All mortal sins of which penitents after a diligent self-examination are conscious must be recounted by them in confession, even if they are most secret and have been committed against the last two precepts of the Decalogue; for these sins sometimes wound the soul more grievously and are more dangerous than those which are committed openly." 
When Christ's faithful strive to confess all the sins that they can remember, they undoubtedly place all of them before the divine mercy for pardon. But those who fail to do so and knowingly withhold some, place nothing before the divine goodness for remission through the mediation of the priest, "for if the sick person is too ashamed to show his wound to the doctor, the medicine cannot heal what it does not know." -Catechism of the Catholic Church #1456

A bit of humor.

A man got hit hard in the head with a can of 7Up. He’s alright though, it was a soft drink.  
- A guest calls the waiter and complains, “How come there are no chairs at our table?!” The waiter shrugs, “I’m sorry but you only booked one table…   
-Optimist: The glass is half full. Pessimist: The glass is half empty. Mother: Why didn’t you use a coaster!
Game Respect GameMy cat just walked up to the paper shredder and said, “Teach me 
everything you know.”
Cats Are SmarterCats are smarter than dogs. You can’t get eight cats to pull a sled through snow.
How to Shock a Time TravelerIf someone from the 1950s suddenly appeared, what would be the most difficult thing to explain about life today? One answer: “I possess a device in my pocket that is capable of accessing the entirety of information known to man. I use it to look 
at pictures of cats and get into arguments with strangers.”


DID NOAH FISH?
A Sunday school teacher asked, 'Johnny, do you think Noah did a lot of fishing when he was on the 
Ark ?'
'No,' replied Johnny. 'How could he, with just two worms.'

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A little girl, dressed in her Sunday best, was running as fast as she could, trying not to be late for Bible class.  As she ran she prayed, 'Dear Lord, please don't let me be late!  Dear Lord, please don't let me be late!'
While she was running and praying, she tripped on a curb and fell, getting her clothes dirty and tearing her dress.  She got up, brushed herself off, and started running again!  As she ran she once again began to pray,
'Dear Lord, please don't let me be late...But please don't shove me either!' 
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An elderly woman died last month.  Having never married, she requested no male pallbearers.  In her handwritten instructions for her memorial service, she wrote, 'They wouldn't take me out while I was alive, I don't want them to take me out when I'm dead.'
 

Chaplet of Divine Mercy


 
1. Begin with the Sign of the Cross, 1 Our Father, 1 Hail Mary and The Apostles Creed. 
2. Then on the Our Father Beads say the following:
Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world.

3. On each of the 10 Hail Mary Beads say the following:
For the sake of His sorrowful Passion, have mercy on us and on the whole world.

(Repeat step 2 and 3 for all five decades).
4. Conclude with (three times):
Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world.  Sign of the Cross.

 
Divine Mercy Novena
 
Jesus asked that the Feast of the Divine Mercy be preceded by a Novena to the Divine Mercy which would begin on Good Friday.  He gave St. Faustina an intention to pray for on each day of the Novena, saving for the last day the most difficult intention of all, the lukewarm and indifferent of whom He said: 
"These souls cause Me more suffering than any others; it was from such souls that My soul felt the most revulsion in the Garden of Olives. It was on their account that I said: 'My Father, if it is possible, let this cup pass Me by.' The last hope of salvation for them is to flee to My Mercy." 
In her diary, St. Faustina wrote that Jesus told her: 
"On each day of the novena you will bring to My heart a different group of souls and you will immerse them in this ocean of My mercy ... On each day you will beg My Father, on the strength of My passion, for the graces for these souls." 



The different souls prayed for on each day of the novena are: 
DAY 1 (Good Friday)  - All mankind, especially sinners 
DAY  2 (Holy Saturday) - The souls of priests and religious 
DAY 3 (Easter Sunday)  - All devout and faithful souls 
DAY 4 (Easter Monday) - Those who do not believe in Jesus and those who do not yet know Him 
DAY  5 (Easter Tuesday) - The souls of separated brethren 
DAY  6 (Easter Wednesday) - The meek and humble souls and the souls of children 
DAY  7 (Easter Thursday) - The souls who especially venerate and glorify Jesus' mercy 
DAY  8 (Easter Friday) - The souls who are detained in purgatory; 
DAY  9 (Easter Saturday) - The souls who have become lukewarm. 
The Chaplet of Divine Mercy may also be offered each day for the day's intention, but is not strictly necessary to the Novena.


First Day
"Today bring to Me all mankind, especially all sinners, 

and immerse them in the ocean of My mercy. In this way you will console Me in the bitter grief into which the loss of souls plunges Me." 
Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from It. We beg this of You by Your love which unites You to the Father and the Holy Spirit.

Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion show us Your mercy, that we may praise the omnipotence of Your mercy for ever and ever. Amen.



Second Day
"Today bring to Me the Souls of Priests and Religious, 
and immerse them in My unfathomable mercy. It was they who gave me strength to endure My bitter Passion. Through them as through channels My mercy flows out upon mankind." 
Most Merciful Jesus, from whom comes all that is good, increase Your grace in men and women consecrated to Your service,* that they may perform worthy works of mercy; and that all who see them may glorify the Father of Mercy who is in heaven.

Eternal Father, turn Your merciful gaze upon the company of chosen ones in Your vineyard -- upon the souls of priests and religious; and endow them with the strength of Your blessing. For the love of the Heart of Your Son in which they are enfolded, impart to them Your power and light, that they may be able to guide others in the way of salvation and with one voice sing praise to Your boundless mercy for ages without end. Amen.

* In the original text, Saint Faustina uses the pronoun "us" since she was offering this prayer as a consecrated religious sister. The wording adapted here is intended to make the prayer suitable for universal use. 


Third Day
"Today bring to Me all Devout and Faithful Souls, 
and immerse them in the ocean of My mercy. These souls brought me consolation on the Way of the Cross. They were a drop of consolation in the midst of an ocean of bitterness."  
Most Merciful Jesus, from the treasury of Your mercy, You impart Your graces in great abundance to each and all. Receive us into the abode of Your Most Compassionate Heart and never let us escape from It. We beg this grace of You by that most wondrous love for the heavenly Father with which Your Heart burns so fiercely.

Eternal Father, turn Your merciful gaze upon faithful souls, as upon the inheritance of Your Son. For the sake of His sorrowful Passion, grant them Your blessing and surround them with Your constant protection. Thus may they never fail in love or lose the treasure of the holy faith, but rather, with all the hosts of Angels and Saints, may they glorify Your boundless mercy for endless ages. Amen.



Fourth Day
"Today bring to Me those who do not believe in God and those who do not know Me,  
I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy."   
Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of those who do not believe in God and of those who as yet do not know You. Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart.

Eternal Father, turn Your merciful gaze upon the souls of those who do not believe in You, and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. Amen.

*Our Lord's original words here were "the pagans." Since the pontificate of Pope John XXIII, the Church has seen fit to replace this term with clearer and more appropriate terminology.


Fifth Day
"Today bring to Me the Souls of those who have separated themselves from My Church*, 
and immerse them in the ocean of My mercy. During My bitter Passion they tore at My Body and Heart, that is, My Church. As they return to unity with the Church My wounds heal and in this way they alleviate My Passion."   
Most Merciful Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive into the abode of Your Most Compassionate Heart the souls of those who have separated themselves from Your Church. Draw them by Your light into the unity of the Church, and do not let them escape from the abode of Your Most Compassionate Heart; but bring it about that they, too, come to glorify the generosity of Your mercy.

Eternal Father, turn Your merciful gaze upon the souls of those who have separated themselves from Your Son's Church, who have squandered Your blessings and misused Your graces by obstinately persisting in their errors. Do not look upon their errors, but upon the love of Your own Son and upon His bitter Passion, which He underwent for their sake, since they, too, are enclosed in His Most Compassionate Heart. Bring it about that they also may glorify Your great mercy for endless ages. Amen.

*Our Lord's original words here were "heretics and schismatics," since He spoke to Saint Faustina within the context of her times. As of the Second Vatican Council, Church authorities have seen fit not to use those designations in accordance with the explanation given in the Council's Decree on Ecumenism (n.3). Every pope since the Council has reaffirmed that usage. Saint Faustina herself, her heart always in harmony with the mind of the Church, most certainly would have agreed. When at one time, because of the decisions of her superiors and father confessor, she was not able to execute Our Lord's inspirations and orders, she declared: "I will follow Your will insofar as You will permit me to do so through Your representative. O my Jesus " I give priority to the voice of the Church over the voice with which You speak to me" (497). The Lord confirmed her action and praised her for it.


Sixth Day
Today bring to Me the Meek and Humble Souls and the Souls of  Little Children, 
and immerse them in My mercy. These souls most closely resemble My Heart. They strengthened Me during My bitter agony. I saw them as earthly Angels, who will keep vigil at My altars. I pour out upon them whole torrents of grace. I favor humble souls with My confidence.     
Most Merciful Jesus, You yourself have said, "Learn from Me for I am meek and humble of heart." Receive into the abode of Your Most Compassionate Heart all meek and humble souls and the souls of little children. These souls send all heaven into ecstasy and they are the heavenly Father's favorites. They are a sweet-smelling bouquet before the throne of God; God Himself takes delight in their fragrance. These souls have a permanent abode in Your Most Compassionate Heart, O Jesus, and they unceasingly sing out a hymn of love and mercy.

Eternal Father, turn Your merciful gaze upon meek souls, upon humble souls, and upon little children who are enfolded in the abode which is the Most Compassionate Heart of Jesus. These souls bear the closest resemblance to Your Son. Their fragrance rises from the earth and reaches Your very throne. Father of mercy and of all goodness, I beg You by the love You bear these souls and by the delight You take in them: Bless the whole world, that all souls together may sing out the praises of Your mercy for endless ages. Amen.



Seventh Day
Today bring to Me the Souls who especially venerate and glorify My Mercy*, 
and immerse them in My mercy. These souls sorrowed most over my Passion and entered most deeply into My spirit. They are living images of My Compassionate Heart. These souls will shine with a special brightness in the next life. Not one of them will go into the fire of hell. I shall particularly defend each one of them at the hour of death. 
Most Merciful Jesus, whose Heart is Love Itself, receive into the abode of Your Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Your mercy. These souls are mighty with the very power of God Himself. In the midst of all afflictions and adversities they go forward, confident of Your mercy; and united to You, O Jesus, they carry all mankind on their shoulders. These souls will not be judged severely, but Your mercy will embrace them as they depart from this life.

Eternal Father, turn Your merciful gaze upon the souls who glorify and venerate Your greatest attribute, that of Your fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus. These souls are a living Gospel; their hands are full of deeds of mercy, and their hearts, overflowing with joy, sing a canticle of mercy to You, O Most High! I beg You O God:

Show them Your mercy according to the hope and trust they have placed in You. Let there be accomplished in them the promise of Jesus, who said to them that during their life, but especially at the hour of death, the souls who will venerate this fathomless mercy of His, He, Himself, will defend as His glory. Amen.

*The text leads one to conclude that in the first prayer directed to Jesus, Who is the Redeemer, it is "victim" souls and contemplatives that are being prayed for; those persons, that is, that voluntarily offered themselves to God for the salvation of their neighbor (see Col 1:24; 2 Cor 4:12). This explains their close union with the Savior and the extraordinary efficacy that their invisible activity has for others. In the second prayer, directed to the Father from whom comes "every worthwhile gift and every genuine benefit,"we recommend the "active" souls, who promote devotion to The Divine Mercy and exercise with it all the other works that lend themselves to the spiritual and material uplifting of their brethren.


Eighth Day
"Today bring to Me the Souls who are in the prison of Purgatory, 
and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice."    
Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of Purgatory, that there, too, the power of Your mercy may be celebrated.

Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way but only through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion. Amen. 



Ninth Day
"Today bring to Me the Souls who have become Lukewarm, 
and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: 'Father, take this cup away from Me, if it be Your will.' For them, the last hope of salvation is to run to My mercy."  
Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love, let these tepid souls who, like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.

Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.  

 
 
"It is the irrevocable character of their choice, and not a defect in the infinite divine mercy, that makes the angels' sin unforgivable. "There is no repentance for the angels after their fall, just as there is no repentance for men after death."-Catechism of the Catholic Church #393
 
 
 
From Roman Catholic Good News e-weekly 4-11-2007
Divine Mercy
 Dear friends in Christ Jesus,
         There was a girl named Elena who lived in Poland during the early part of the 20th century.  While at a dance during her teenage years, Jesus Christ on the Cross appeared to Elena.  Bleeding and bruised He appealed to her with the words, "How long must I wait for you?"  This being the final confirmation that God was calling her to follow Him by being a nun, Elena left the dance immediately going to a nearby church to pray.  Without even returning home, Elena then went to the city of Crawcow so that Jesus would not have to wait anymore.  And the world has never been the same as Elena, later known as Saint Faustina Maria Kowalska, brought the world: Divine Mercy!
 
         Friends, we are now in the time of great joy called the Easter Octave.  The Easter Octave is the 8-day extension of Easter Sunday.  It is as if all this time is one big EASTER SUNDAY.  The Easter Octave extends until the Second Sunday of Easter, which is now called Divine Mercy Sunday.  The Easter Octave is like eight Sundays day after day to celebrate the key of our Faith, the bodily Resurrection of Jesus Christ from the dead.
 
            There were three individuals in the early 20th century who lived at the same time, in the same country (Poland), and at one time, were no further than 15 miles away from each,   though they never met face to face. Divine Mercy (that is, the Love of God manifested) enveloped them, and Consecration to Mary infused them with zeal.  Because of their abandonment to Jesus, the world has never been the same.  Their names are St. Faustina Maria Kowalska-the Apostle of Divine Mercy; St. Maximilian Maria Kolbe-Founder of the Militia Immaculatae; and Pope John Paul the Great.
 
            Jesus Christ appeared to St. Mary Faustina many times in her life as she records in her diary called Divine Mercy in My Soul.  St. Maximilian spread the message that Jesus gave, and Pope John Paul II received that message and fulfilled Christ Jesus's will by proclaiming Divine Mercy Sunday in the great Jubilee Year of 2000.
 
         The details of Divine Mercy Sunday can be found below.  The second website is about the message of Divine Mercy, the third website is about St. Maximilian Kolbe, and the fourth is more on the life of Saint Mary Faustina:
 
http://www.divinemercysunday.com/
 
http://www.ewtn.com/devotionals/mercy/index.htm
 

May the Divine Mercy envelope us all!
 
 
 
"The divine name, "I Am" or "He Is", expresses God's faithfulness: despite the faithlessness of men's sin and the punishment it deserves, he keeps "steadfast love for thousands". By going so far as to give up his own Son for us, God reveals that he is "rich in mercy". By giving his life to free us from sin, Jesus reveals that he himself bears the divine name: "When you have lifted up the Son of man, then you will realize that 'I AM'.-Catechism of the Catholic Church #211
 
The Last Hope of Salvation
First published April 11th, 2007. 
THE FEAST OF WHAT?
THIS coming Sunday, the eighth day in the Octave of Easter, is Divine Mercy Sunday. Many Catholics still have no idea what this is. which as you'll see, is a tragedy.
According to Saint Faustina's diary, Jesus said of this Feast day:
I am giving them the last hope of salvation; that is, the Feast of My Mercy.  If they will not adore My mercy, they will perish for all eternity. tell souls about this great mercy of Mine, because the awful day, the day of My justice, is near. -Diary of Divine Mercy, St. Faustina, n. 965 
The "last hope of salvation"? One might be tempted to dismiss this along with other dramatic private revelation-except for the fact it was Pope John Paul II who inaugurated the Sunday after Easter to be Divine Mercy Sunday according to this private revelation! (See Part II for a complete understanding of Diary entry 965 which does not restrict salvation to Divine Mercy Sunday.)
Consider these other facts:
.    After he was shot in 1981, Pope John Paul asked that the diary of St. Faustina be entirely re-read to him.
.    JPII instituted the Divine Mercy Feast in the year 2000. at the beginning of the millennium which he considered the "threshold of hope."
.    St. Faustina wrote: "From [Poland] will come forth the spark that will prepare the world for My final coming."
.    In 1981 at the Shrine of Merciful Love, John Paul II said,
Right from the beginning of my ministry in St. Peter's See in Rome, I consider this message [of Divine Mercy] my special task. Providence has assigned it to me in the present situation of man, the Church and the world. It could be said that precisely this situation assigned that message to me as my task before God.  -JPII, November 22, 1981 at the Shrine of Merciful Love in CollevalenzaItaly
.    During a 1997 pilgrimage to St. Faustina's tomb, JPII testified:
The message of Divine Mercy has always been near and dear to me. [it] forms the image of this pontificate.
Forms the image of his pontificate! And it was spoken at the tomb of St. Faustina, whom Jesus called His "Secretary of Divine Mercy."
.    And as a rather dramatic exclamation point from Heaven, the Pope died in the beginning hours of the Feast of Divine Mercy. 
The other title I considered for this article was "When God hits us on the head with a hammer." How can the significance of this Feast escape us when we consider these facts? How can bishops and priests fail to preach, then, the message of Divine Mercy which the Pope considered his "task before God", and therefore, the task of all those in communion with him?
 
AN OCEAN OF PROMISES
I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners.  ON THAT DAY THE VERY DEPTHS OF MY TENDER MERCY ARE OPEN. I POUR OUT A WHOLE OCEAN OF GRACES UPON THOSE SOULS WHO APPROACH THE FOUNT OF MY MERCY. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. -Ibid. n. 699
Some pastors ignore this Feast because "there are other days, such as Good Friday, when God remits sins and punishment under similar conditions." That's true. But that's not all Christ said of Divine Mercy Sunday. Jesus is promising to "pour out a whole ocean of graces." 
On that day all the divine floodgates through which grace flow are opened. -Ibid.  
What Jesus is offering is not just forgiveness, but incomprehensible graces to heal, deliver, and strengthen the soul. I say incomprehensible, because this devotion has a special purpose. Jesus said to St. Faustina:
You will prepare the world for My final coming. -Ibid. n. 429
If that is so, then this opportunity for grace has paramount significance for the Church and for the world. This is indicated with a certain urgency when Jesus says to Faustina:
Secretary of My mercy, write, tell souls about this great mercy of Mine, because the awful day, the day of my justice, is near. -Ibid. n. 965
 
TIME OF MERCY
The Blessed Virgin Mary appeared to three children in FatimaPortugal in 1917. In one of her apparitions, the children witnessed an angel hovering above the world about to strike the earth with a flaming sword. But a light emanating from Mary stopped the angel, and justice was delayed. The Mother of Mercy was able to implore God to grant the world a "time of grace."
We know this because Jesus appeared a short time later to a Polish nun named Faustina Kowalska to "officially" announce this time of grace:
I am prolonging the time of mercy for the sake of [sinners]. But woe to them if they do not recognize this time of My visitation. Before the Day of Justice, I am sending the Day of Mercy. -Diary of St. Faustina, n. 1160, 1588.
Christ's words further indicate the proximate times we are living in, as foretold in Scripture:
Before the day of the Lord comes, the great and manifest day [.] it shall be that whoever calls on the name of the Lord shall be saved. (Acts 2:20-21)
As I wrote in Prophetic Perspective, God is patient, allowing His plan to come to fruition, even over the course of generations. However, this does not mean His plan cannot enter its next phase at any moment. 
The signs of the times tell us that it could be "soon."
 
TODAY IS THE DAY
"Today is the day of salvation," says Scripture. And this Sunday is the Day of Mercy. It was asked for by Jesus, and made so by John Paul the Great. We should be shouting to the world at this point-for an ocean of graces is to be poured out, and it is only hours away. 
This is what Christ promised on Divine Mercy Sunday:
I want to grant a complete pardon to the souls that will go to Confession and receive Holy Communion on the Feast of My mercy. -n. 1109
And so, the Holy Father has granted a plenary indulgence ("complete pardon") under the following conditions:
.a plenary indulgence [will be] granted under the usual conditions (sacramental confession, Eucharistic communion and prayer for the intentions of Supreme Pontiff) to the faithful who, on the Second Sunday of Easter or Divine Mercy Sunday, in any church or chapel, in a spirit that is completely detached from the affection for a sin, even a venial sin, take part in the prayers and devotions held in honour of Divine Mercy, or who, in the presence of the Blessed Sacrament exposed or reserved in the tabernacle, recite the Our Father and the Creed, adding a devout prayer to the merciful Lord Jesus (e.g. Merciful Jesus, I trust in you!") -Apostolic Penitentiary DecreeIndulgences attached to devotions in honour of Divine Mercy; Archbishop Luigi De Magistris, Tit. Archbishop of Nova Major Pro-Penitentiary;

USE THIS ONE PLEASE. THANKS! --Catholic Good News - Age of Reason and Holy Communion - 5/11/2019

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In this e-weekly:
Lengthening the Life of your Fuel Pump (Helpful Hints for Life-Jesus icon)
- Keep up on the actions of the Pope and Vatican via simply daily e-mail (Website section-laptop icon)
- Pope Francis Signs Motu Proprio to Prevent and Denounce Abuses in the Catholic Church (Diocesan News and Beyond)

First Holy Communicants coming out of church-Smith's After the First Holy Communion

Roman Catholic Good News

Receiving the Gospel, Serving God and Neighbor
 
Age of Reason to Receive Holy Communion

"Behold, I stand at the door and knock.  If anyone hears my voice and opens the door,

I will enter his house and dine with him, and he with me."  Revelation 3:20

Dear friends in Christ Jesus,
 
Canon 914. It is the responsibility, in the first place, of parents and those who take the place of parents as well as of the pastor to see that children who have reached the use of reason are correctly prepared and are nourished by the divine food as early as possible, preceded by sacramental confession; it is also for the pastor to be vigilant lest any children come to the Holy Banquet who have not reached the use of reason or whom he judges are not sufficiently disposed. (Canon law-Church law)  http://www.vatican.va/archive/ENG1104/__P39.HTM
  
      It is the desire of Jesus and His beloved bride, the Church, to give every good gift to human persons as soon as they are able to receive them, for their benefit here on earth and that they may one day come to heaven.  That is why infants are to Baptized as soon as possible, and as soon as children can tell the difference between ordinary bread and the Holy Eucharist, they are generally prepared to receive the Bread of Life, Jesus, the Holy Eucharist.  This time in a child's life is called the age of reason (term below) by the Church and described this way:
 
Can. 97 §1. A person who has completed the eighteenth year of age has reached majority; below this age, a person is a minor.
§2. A minor before the completion of the seventh year is called an infant and is considered not responsible for oneself (non sui compos). With the completion of the seventh year, however, a minor is presumed to have the use of reason. http://www.vatican.va/archive/ENG1104/__PC.HTM 
 
      The use of reason is not the end all be all as you can see.  But it is the minimum necessity the Church believes for one to begin to most benefit from receiving the Sacrament of the Body and Blood of the Lord.  But before this happens, the Sacrament of cleansing of sins committed after Baptism, Penance/Confession/Reconciliation, must be received.  The Church clarifies:
 
1457 According to the Church's command,  "after having attained the age of discretion, each of the faithful is bound by an obligation faithfully to confess serious sins at least once a year."  Anyone who is aware of having committed a mortal sin must not receive Holy Communion, even if he experiences deep contrition, without having first received sacramental absolution, unless he has a grave reason for receiving Communion and there is no possibility of going to confession. Children must go to the sacrament of Penance before receiving Holy Communion for the first time.
(Catechism of the Catholic Church)  http://www.vatican.va/archive/ENG0015/__P4D.HTM  (see also Canon 914) 
 
      Church law is not meant to complicate our lives or make them difficult.  Like our parents that keep us from doing some things that may be harmful to us or they help us to do things that are difficult, when we get older we begin to understand and we are grateful. Study and pray about the laws of the Church that you may currently have trouble with.
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
 
Father Robert
 
P.S.  This past Sunday is the Fourth Sunday of Easter.  >>> Readings 


Homilies (second one contains the Gospel) from Divine Mercy Sunday and Friday of the Second Week of Easter is found below, click with your mouse pointer on the blue lines below (11 and 7 minutes respectively): 
 
Divine Mercy Sunday
 
Friday of Second Week of Easter

Catholic Term
Canon Law  (from Greek kanōn "measuring rod, rule" + Old Norish lagu, early pl. of lag "laying in order")
- authentic collection of the laws of the Catholic Church 
[Canon Law provides the norms for good order in the visible society of the Church. Those canon laws that apply universally are contained in the Codes of Canon Law. Two major compilations have been made in the Church's history, Gratian's Decree, assembled about A.D. 1140 by the Italian Camaldolese monk, Gratian, and the Code of Canon Law, promulgated by Pope Benedict XV in 1917, and effective on Pentecost, May 19, 1918. The most recent Code of Canon Law was promulgated in 1983 for the Latin Western Church and in 1991 for the Eastern Church.]
 
age of reason
- time of life at which a person is assumed to be morally responsible and able to distinguish between right and wrong
[It is generally held to be by the end of the seventh year (age 7), although it may be earlier. With the mentally challenged it may be later.]

"Helpful Hints of Life"
Lengthening the Life of your Fuel Pump
Never run your car on less than a quarter a tank of gas.  If you do, the fuel pump must work extra hard to get gas to the engine, and it wears out quicker because it is not fully submerged in the gas of your gas tank.  If you do this regularly, you can significantly reduce the life of your fuel pump which can cost up to $500 to replace.  Keep the fuel tank above 1/4 tank.
 
 
"First Holy Communion. Having become a child of God clothed with the wedding garment, the neophyte is admitted "to the marriage supper of the Lamb" and receives the food of the new life, the body and blood of Christ. The Eastern Churches maintain a lively awareness of the unity of Christian initiation by giving Holy Communion to all the newly baptized and confirmed, even little children, recalling the Lord's words: "Let the children come to me, do not hinder them." The Latin Church, which reserves admission to Holy Communion to those who have attained the age of reason, expresses the orientation of Baptism to the Eucharist by having the newly baptized child brought to the altar for the praying of the Our Father."  -Catechism of the Catholic Church #1244

Catholic Website of the Week

Vatican Information Service



You want to get news on the Pope and the Vatican in a short simple e-mail.  The Vatican Information Service is a news service of the Holy See Press Office.  It provides information on the Magisterium and pastoral activities of the Holy Father and the Roman Curia.  Each service consists primarily of pontifical acts and nominations, a summary of the Holy Father's homilies and speeches. They also contain presentations and communications concerning pontifical documents and dicasteries of the Holy See, activities of the Congregations, Pontifical Councils, Synods, etc, and official statements issued by the Holy See Press Office.  This daily news service is available by fax or email, and the previous week's services can be read directly from the webpage.


Diocesan News AND BEYOND

MAY. 9, 2019
Pope Francis Signs Motu Proprio to Prevent 
and Denounce Abuses in the Catholic Church
Vos Estis Lux Mundi also concerns any actions intended to cover up a civil or canonical investigation into accusations of child pornography use, sexual abuse of minors or sexual coercion through abuse of power.
Hannah Brockhaus/CNAVATICAN — New Vatican norms for the Church’s handling of sex abuse, issued Thursday, place seminarians and religious coerced into sexual activity through the misuse of authority in the same criminal category as abuse of minors and vulnerable adults.
The norms also establish obligatory reporting for clerics and religious, require that every diocese has a mechanism for reporting abuse, and put the metropolitan archbishop in charge of investigations of accusations against suffragan bishops.
Pope Francis promulgated the law May 9 via a motu proprio, titled Vos Estis Lux Mundi (You Are the Light of the World). He approved its promulgation on an experimental basis for a period of three years. It will enter in effect June 1, 2019.
“The crimes of sexual abuse offend Our Lord, cause physical, psychological and spiritual damage to the victims and harm the community of the faithful,” the Pope wrote, stating that the primary responsibility for improving the handling of these issues falls to the bishop, though it concerns all who have ministries in the Church or “serve the Christian People.”
“Therefore, it is good that procedures be universally adopted to prevent and combat these crimes that betray the trust of the faithful,” he said.
The norms regard what are called, in canon law, “delicts against the Sixth Commandment of the Decalogue,” consisting of sexual acts with a minor or vulnerable person; forcing someone to perform or submit to sexual acts through violence, threat, or abuse of authority; and the production or possession of child pornography.
The new law also concerns any actions intended to cover up a civil or canonical investigation into accusations of child pornography use, sexual abuse of minors or sexual coercion through abuse of power.
It establishes the so-called “metropolitan model” for the investigation of accusations against bishops and their equivalents, as proposed by Cardinal Blase Cupich at the November meeting of the U.S. bishops' conference and the Vatican February summit on the protection of minors.
According to the new law, the metropolitan archbishop will conduct the investigation into a suffragan bishop with a mandate from the Holy See. The metropolitan is required to send reports to the Holy See on the progress of the investigation every 30 days and to complete the investigation within 90 days unless granted an extension.The metropolitan archbishop may use the assistance of qualified laypeople in carrying out the investigation, though it is primarily his responsibility, the norms state. Bishops’ conferences may establish funds to support these investigations.
The document emphasizes that “the person under investigation enjoys the presumption of innocence.”
At the conclusion of the investigation, the results are sent to the competent Vatican dicastery, which will then apply the applicable penalty according to existing canon law.
In the event a report concerns a major archbishop, it will be forwarded to the Holy See.
One article states that Church authorities shall be committed to ensuring “that those who state that they have been harmed, together with their families, are to be treated with dignity and respect,” be welcomed, listened to and supported and offered spiritual assistance and medical and psychological assistance.
The norms also introduce obligatory reporting, requiring that every cleric or religious man or woman who has become aware of an accusation of abuse or cover-up report it “promptly” to the proper Church authority.
The motu proprio also states that it will be required that every diocese create a stable mechanism or system through which people may submit reports of abuse or its cover-up. The exact form of the system, which could also be an entire office, will be left to the discretion of the individual diocese, but must be established by June 2020.
“Even if so much has already been accomplished, we must continue to learn from the bitter lessons of the past, looking with hope towards the future,” Pope Francis wrote.
“In order that these phenomena, in all their forms, never happen again, a continuous and profound conversion of hearts is needed,” he said, “attested by concrete and effective actions that involve everyone in the Church.”
“This becomes possible only with the grace of the Holy Spirit poured into our hearts, as we must always keep in mind the words of Jesus: ‘Apart from me you can do nothing.’”
Jim Harbaugh: My Priorities are 'Faith, Then Family, Then Football'
By Hannah Brockhaus
(Pope Francis with Michigan Wolverine's football coach Jim Harbaugh in Vatican City, April 26, 2017. Credit: L'Osservatore Romano.)
Vatican City, Apr 26 (EWTN News/CNA)-Former NFL quarterback Jim Harbaugh, now head coach for the University of Michigan football team, is also a Roman Catholic – and he said Wednesday that faith plays a major role in his life. 

“The role that (faith) plays in my life is in the priorities that I have,” he said April 26, “faith, then family, then football.”

Coach Harbaugh spoke to EWTN News following a general audience with Pope Francis in St. Peter’s Square April 26. He and his wife, Sarah, greeted Francis following the audience and presented him with a gift from the team – a University of Michigan helmet and pair of cleats.

The helmet included both the Italian and American flags and a little cross by the chinstrap. The Pope gave Harbaugh “some marching orders,” the coach said, “he told me to pray for him.”

Following the encounter, Harbaugh and his family and the University of Michigan football team were hosted for lunch on the terrace of the EWTN Rome bureau offices. After lunch they held a brief press conference.

Harbaugh, 53, has been head football coach for the University of Michigan since 2015. He played college football at Michigan from 1983-1986 and played in the National Football League (NFL) for 14 seasons from 1987-2000. He has seven children.

Speaking to EWTN News about his experience meeting Pope Francis, Harbaugh quoted his father-in-law, Merrill Feuerborn, who told him, “To live in a state of grace, put your trust in the Lord, and be not afraid.”

“When I met Pope Francis today, I was riding on a state of grace,” he said, “that feeling was beyond description. And I know that there's something that I'm supposed to do with that opportunity, with that encounter, of meeting the Holy Father. I'm going to pray about it.”

Harbaugh is in Rome April 22-30. He brought along his family as well as almost his entire team and staff – some 150 people. He said he wanted to give his players an experience they might not otherwise have.

Thanks to the generosity of an anonymous donor, he brought the team and staff to Rome for a week of team-building, cultural and historical experiences, and of course, spring practices.

The aim of this trip was to “have an educational experience like none other,” he told EWTN News.

“Not all learning is done in a classroom or on a football field, you know? It's out connecting to people, and having a chance for our players and staff to see things they've never seen before, eat things they’ve never tasted, to hear a language they've never heard.”

One goal for the trip was to connect his team with people they otherwise might not have met, he said. Their first day in Rome, the group met and picnicked with a group of refugees, including several from Syria.

Later on Wednesday, Harbaugh and some members of the team and his family visited the SOS Children’s Village, a community made up of homes for children who are in positions of family or social hardship.

Harbaugh said that attending the general audience and meeting Pope Francis was an emotional experience, not just for him but for his team as well. Asked what he hopes his team will take away from the experience, he said just that “the relationship with God is a personal one.”

He said his suggestion for each of his players would be to spend time in silence and think and pray “about what it means, and what they should take away from it.” 

“Because we don't always know what to do with it,” he continued. “I don't know what to do with the encounter I had meeting Pope Francis today. What exactly did it mean? What opportunity was given and what am I supposed to do with that?”

Immediately afterward, Harbaugh said he was able to speak with a priest from Detroit, Msgr. Robert McClory, about the experience: “And that was the advice that he gave me: to be silent, to pray, to be with God and listen, and you'll get it, you'll figure it out.”

Two players had the opportunity to get a little bit closer to the Pope during the audience, which Harbaugh chose through an essay competition. The winners, offensive lineman Grant Newsome and defensive tackle Salim Makki, both said they are inspired by Francis.

Attending the audience “was just an incredible experience,” Newsome said.

“Not only as a Christian, but as a person in general, just to listen to someone who is so internationally renowned as Pope Francis and to hear him and have him bless us was just an incredible experience for me and I know for a lot of the other guys on the team.”

Makki, a Muslim, said he looks up to Pope Francis as a hero. “He's always shown that Muslims and Christians and Catholics can combine – we're all brothers and sisters, we can co-exist together.”

Jack Wangler, a senior wide receiver told EWTN News, “I can speak for everybody, I think: this has been a once-in-a-lifetime trip.”

“It's been great to come here with the team and use it as a bonding experience and a cultural experience, to expand what we've learned in the classroom,” said Catholic fullback Joe Beneducci.

He told EWTN News that he remembers reading about the Church and the Vatican at school and watching St. John Paul II’s funeral on TV. “Coming here to see it in person, it put it all in perspective and made me appreciate it just that much more.”

“I think it's brought me closer to my faith as well, which is very nice.”

About the qualities of a good sportsman, Harbaugh said, “It talks about it in the Bible: strive hard to win the prize. To have that motivation, to have that quality of perseverance and discipline and drive is what really makes a good athlete.”

Sunday, before they leave to return to Michigan, Harbaugh’s infant son, John Paul, will be baptized at St. Peter’s Basilica. His daughter, Addison, will also make her first Holy Communion.

In the press conference, Harbaugh told journalists that if he accomplished nothing else in his life, to have met the Pope, and see his son be baptized and his daughter receive First Communion at the Vatican, would make him feel like “a blessed man.”

“This has been the experience of a lifetime.” 
 

Touch and Be Healed by the Merciful Wounds of Christ, Pope Says  
by Elise Harris
Rome, Italy / (EWTN News/CNA) - In his homily on Divine Mercy Sunday, Pope Francis said that Jesus' scars are full of mercy, and encouraged attendees to imitate the apostle Thomas in touching them and allowing their hearts to be converted.

"The Lord shows us, through the Gospel, his wounds. They are wounds of mercy. It is true: the wounds of Jesus are wounds of mercy," the Pope told attendees of his April 12 Mass on Divine Mercy Sunday.

Jesus, he said, "invites us to behold these wounds, to touch them as Thomas did, to heal our lack of belief. Above all, he invites us to enter into the mystery of these wounds, which is the mystery of his merciful love."

Pope Francis celebrated his Divine Mercy liturgy - which is a feast instituted by St. John Paul II and is celebrated on the Second Sunday of the Church's liturgical Easter season - for faithful of the Armenian rite in honor of the centenary of the Armenian genocide.

Also referred to as the Armenian Holocaust, the mass killings took place in 1915 when the Ottoman Empire systematically exterminated its historic minority Armenian population who called Turkey their homeland, most of whom were Christians. Roughly 1.5 million Armenians lost their lives.

Many faithful and bishops of the Armenian rite were present for Sunday's Mass, including Supreme Patriarch and Catholicos of all Armenians Karekin II.

During the Mass, Francis also proclaimed Armenian-rite Saint Gregory of Narek a Doctor of the Church, making the 10th century priest, monk, mystic, and poet the first Armenian to receive the title.

In his homily, during which he referred to the 1915 systematic killing of Armenians as "the first genocide of the 20th century," Francis said that it is through Jesus' wounds that we can see the entire mystery of Christ's incarnation, life and death.

From the first prophecies of Lord to the liberation from Egypt, from the first Passover and the blood of the slaughtered lambs to Abraham and Abel, "all of this we can see in the wounds of Jesus, crucified and risen," he said.

In the face of human history's tragic events, "we can feel crushed at times, asking ourselves, 'Why?'" the Pope noted.

"Humanity's evil can appear in the world like an abyss, a great void: empty of love, empty of goodness, empty of life," he continued, explaining that only God is capable of filling the emptiness that evil brings to both human history, and our own personal hearts.

Francis encouraged attendees to follow the path that leads from slavery and death to a land full of life and peace, saying that "Jesus, crucified and risen, is the way and his wounds are especially full of mercy."

He pointed to the saints as examples that teach us how the world can be changed beginning with the conversion of one's own heart. This conversion, he said, only happens through the mercy of God.

"What sin is there so deadly that it cannot be pardoned by the death of Christ?" he asked.

After his Mass, Pope Francis greeted pilgrims gathered in St. Peter's Square to recite the Regia Coeli - a traditional Marian prayer given special emphasis during the liturgical Easter season.

In his address, the Pope noted how Jesus' encounter with Thomas in the upper room marked the first time the Lord showed the disciples the wounds on his body.

Thomas, who was not there the first time Jesus appeared to the disciples, was not satisfied with the testimony of the others and wanted to see for himself, Francis said, noting that Jesus waited patiently and offered himself to Thomas' disbelief.

"Upon the salvific contact with the wounds of the Risen Lord, Thomas manifests his own wounds, lacerations, humiliations," the Pope said, explaining that in the mark of the nails, the apostle found "sweetness, mercy and decisive proof that he was loved, awaited and understood."

"He finds himself in front of the Messiah full of sweetness, mercy and tenderness," the Pope observed, saying that it was this personal contact with the "kindness and patient mercy" of Jesus that made Thomas realize the true meaning of the Resurrection.

Just like Thomas was transformed by the love of God who is rich in mercy, we are also called to contemplate the Divine Mercy of Jesus that is found in his wounds.

Mercy "overcomes every human limit and shines on the darkness of evil and sin," Francis said, and pointed to the upcoming Extraordinary Jubilee for Mercy as an intense time to welcome and deepen in the love of God.

He referred to the papal Bull of Indiction he released at last night's Vespers for Divine Mercy Sunday, which also served as the official announcement of the upcoming Jubilee for Mercy, and pointed to the bull's title "Misericordiae Vultus," or "The face of Mercy."

"The face of mercy is Jesus Christ. Let us keep our gaze upon him," he prayed, and led pilgrims in the Regina Coeli prayer.
"Holy Communion, because by this sacrament we unite ourselves to Christ, who makes us sharers in his Body and Blood to form a single body. We also call it: the holy things (ta hagia; sancta) - the first meaning of the phrase "communion of saints" in the Apostles' Creed - the bread of angels, bread from heaven, medicine of immortality, viaticum. . . .." -Catechism of the Catholic Church #1331

A bit of humor.
 ---Police officer: “Your car is too heavily overloaded. I simply cannot let you continue like that. I’m going to have to take away your driver’s license.”
Driver: “You’re kidding me, right? The license can only weigh one ounce tops!”


--- When I look at chocolate, I hear two voices in my head. 
The first one says: “You need to eat that chocolate.” 
The other voice goes: “You heard. Eat the chocolate.”

Never Going Away         Back at my high school for the tenth reunion, I met my old coach. Walking through the gym, we came upon a plaque on which I was still listed as the record holder for the longest softball throw.
Noticing my surprise, the coach said, "That record will stand forever." 
I was about to make some modest disclaimer that records exist to be broken, when he added, "We stopped holding that event years ago."
            Exercise Route         My husband bought an exercise machine to help him shed a few pounds. He set it up in the basement but didn't use it much, so he moved it to the bedroom. It gathered dust there, too, so he put it in the living room.
Weeks later I asked how it was going. "I was right," he said. "I do get more exercise now. Every time I close the drapes, I have to walk around the machine."
========
Sunday after church, a Mom asked her very young daughter what the lesson was about.
The daughter answered, "Don't be scared, you'll get your quilt."
Needless to say, the Mom was perplexed. Later in the day, the pastor stopped by for tea and the Mom asked him what that morning's Sunday school lesson was about.
He said "Be not afraid, thy comforter is coming."

========
The Usher
An elderly woman walked into the local country church. The friendly usher greeted her at the door and helped her up the flight of steps.  
"Where would you like to sit?" he asked politely. 
"The front row, please," she answered. 
"You really don't want to do that," the usher said. "The pastor is really boring." 
"Do you happen to know who I am?" the woman inquired. 
"No," he said. 
"I'm the pastor's mother," she replied indignantly. 
 "Do you know who I am?" he asked. 
"No," she said. 
"Good," he answered. 


What About My Hair
One day a little girl was sitting and watching her mother do the dishes at the kitchen sink. She suddenly noticed that her mother had several strands of white hair sticking out in contrast on her brunette head. She looked at her mother and inquisitively asked, 'Why are some of your hairs white, Mom? 'Her mother replied, 'Well, every time that you do something wrong and make me cry or unhappy, one of my hairs turns white.' The little girl thought about this revelation for a while and then said, 'Momma, how come ALL of grandma's hairs are white?'
 
What Do You Do When
A police recruit was asked during the exam, 'What would you do if You had to arrest your own mother?'
He answered,  'Call for backup.'

First Holy Communion Prayer
Jesus, my only desire after receiving you in Holy Communion is to receive you again.  I love you Jesus.  Amen.
 

 
 
"Holy Communion augments our union with Christ. The principal fruit of receiving the Eucharist in Holy Communion is an intimate union with Christ Jesus. Indeed, the Lord said: "He who eats my flesh and drinks my blood abides in me, and I in him." Life in Christ has its foundation in the Eucharistic banquet: "As the living Father sent me, and I live because of the Father, so he who eats me will live because of me." 
On the feasts of the Lord, when the faithful receive the Body of the Son, they proclaim to one another the Good News that the first fruits of life have been given, as when the angel said to Mary Magdalene, "Christ is risen!" Now too are life and resurrection conferred on whoever receives Christ."  -Catechism of the Catholic Church #1391
 

Whoever listens to you listens to me. Whoever rejects you rejects me.
And whoever rejects me rejects the one who sent me." -Luke 10:16

 
"Holy Communion separates us from sin. The body of Christ we receive in Holy Communion is "given up for us," and the blood we drink "shed for the many for the forgiveness of sins." For this reason the Eucharist cannot unite us to Christ without at the same time cleansing us from past sins and preserving us from future sins: 
For as often as we eat this bread and drink the cup, we proclaim the death of the Lord. If we proclaim the Lord's death, we proclaim the forgiveness of sins. If, as often as his blood is poured out, it is poured for the forgiveness of sins, I should always receive it, so that it may always forgive my sins. Because I always sin, I should always have a remedy.-Catechism of the Catholic Church #1393

+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
Fourth Sunday of Easter - May 12th, 2019


The First Reading- Acts 13:14, 43-52
Paul and Barnabas continued on from Perga and reached Antioch in Pisidia. On the sabbath they entered the synagogue and took their seats. Many Jews and worshipers who were converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to remain faithful to the grace of God. On the following sabbath almost the whole city gathered to hear the word of the Lord. When the Jews saw the crowds, they were filled with jealousy and with violent abuse contradicted what Paul said. Both Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God be spoken to you first, but since you reject it and condemn yourselves as unworthy of eternal life, we now turn to the Gentiles. For so the Lord has commanded us, I have made you a light to the Gentiles, that you may be an instrument of salvation to the ends of the earth.” The Gentiles were delighted when they heard this and glorified the word of the Lord. All who were destined for eternal life came to believe, and the word of the Lord continued to spread through the whole region. The Jews, however, incited the women of prominence who were worshipers and the leading men of the city, stirred up a persecution against Paul and Barnabas, and expelled them from their territory. So they shook the dust from their feet in protest against them, and went to Iconium. The disciples were filled with joy and the Holy Spirit.
Reflection 
Israel’s mission—to be God’s instrument of salvation to the ends of the earth (see Isaiah 49:6)—is fulfilled in the Church. By the “Word of God” that Paul and Barnabas preach in today’s First Reading, a new covenant people is being born, a people who glorify the God of Israel as the Father of them all. The Church for all generations remains faithful to the grace of God given to the Apostles and continues their saving work. Through the Church the peoples of every land hear the Shepherd’s voice and follow Him (see Luke 10:16).
Adults - How are you an instrument of salvation to others?
Teens - How do you participate in the saving work of Christ?
Kids - How do you show others the love of Jesus?

Responsorial- Psalm 100: 1-2, 3, 5 
R.We are his people, the sheep of his flock.
Sing joyfully to the LORD, all you lands;
serve the LORD with gladness;
come before him with joyful song.
R. We are his people, the sheep of his flock.
Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.
R.We are his people, the sheep of his flock.
The LORD is good:
his kindness endures forever,
and his faithfulness, to all generations.
R.We are his people, the sheep of his flock.
Reflection 
-What does it mean to be a sheep of God’s flock?


The Second Reading- Revelation 7:9, 14B-17
I, John, had a vision of a great multitude, which no one could count, from every nation, race, people, and tongue. They stood before the throne and before the Lamb, wearing white robes and holding palm branches in their hands. Then one of the elders said to me, “These are the ones who have survived the time of great distress; they have washed their robes and made them white in the blood of the Lamb. “For this reason they stand before God’s throne and worship him day and night in his temple. The one who sits on the throne will shelter them. They will not hunger or thirst anymore, nor will the sun or any heat strike them. For the Lamb who is in the center of the throne will shepherd them and lead them to springs of life-giving water, and God will wipe away every tear from their eyes.”
Reflection
The Church is the “great multitude” John sees in his vision today. God swore to Abraham his descendants would be too numerous to count. And in the Church, as John sees, this promise is fulfilled (compare Revelation 7:9; Genesis 15:5). 
Read chapters 4 and 5 of Revelation and see how many descriptions of the Mass you can find.


The Holy Gospel according to John 10:27-30
Jesus said: “My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand. The Father and I are one.”
Reflection
The Good Shepherd of today’s Gospel is the enthroned Lamb of today’s Second Reading. In laying down His life for His flock, the Lamb brought to fulfillment a new Passover (see 1 Corinthians 5:7), by His blood freeing “every nation, race, people and tongue” from bondage to sin and death. The Lamb rules from the throne of God, sheltering His flock, feeding their hunger with His own Body and Blood, leading them to “springs of life-giving waters” that well up to eternal life (see John 4:14). The Lamb is the eternal Shepherd-King, the son of David foretold by the prophets. His Church is the kingdom of all Israel that the prophets said would be restored in an everlasting covenant (see Ezekiel 34:23–31; 37:23–28). It is not a kingdom any tribe or nation can jealously claim as theirs alone. The Shepherd’s Word to Israel is addressed now to all lands, calling all to worship and bless His name in the heavenly temple. This is the delight of the Gentiles—that we can sing the song that once only Israel could sing, today’s joyful Psalm: “He made us, His we are—His people, the flock He tends.”
Adults - God wants to free us from sin and death. Is there a sin in your life that is keeping you from the freedom? Pray about it and ask the Lord for help. He sends help in many ways!
Teens - God worked through all of salvation history to bring the whole world into His family. Do you think of yourself as a critical part of the Universal Body of Christ? God thinks of you that way!
Kids - How often do you pray? How can you add some prayer time each day?
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